Biblical ignorance is one of the biggest obstacles for the evangelist to overcome. There are many false doctrines and misconceptions being propagated in society today. We have to answer so many false claims while practicing apologetics. Hopefully we can fix one of those problems today with this article.
God is eternal and unchanging. God has always existed just as He is. He has never existed not, or existed in any different state. He does not change. The nature of being uncaused and eternal is what we call, “the aseity of God.” The nature of not changing is what we call, “the immutability of God.” Both of these qualities are important when understanding God’s eternality and many of His other attributes. For today we are going to focus on His eternality, aseity, and immutability.
How do we answer, “If God is unchanging, didn’t He change when He turned into Jesus?” This demonstrates a woeful ignorance of theology. Children in the Puritan era might have asked this, but certainly not adults. It is true that if God’s nature changed during the incarnation we would have a problem. An eternal Creator that was not immutable could not be counted on to always be just, or good. So the fact that God is immutable is a blessing for us. God did not turn into Jesus at the incarnation. God was always as He is, Triune. He is one being in three personages. At the advent of Christ, the second person of the Holy Trinity joined Himself to human nature without mixing, or mingling His deity with His humanity. This is what we call the hypostatic union. It means that the incarnate God is 100% God and 100% man, joined together perfectly in accordance with the will of God. The incarnation did not change God. This misinformed idea reveals how little we are trained in theology and Biblical truths.
The Mormons say that God was once a man, who was created by a father and mother god, who themselves were once mere humans, who were created by a father and mother, and on and on perpetually. This is how they understand their god to be eternal. How does our God differ? Our God is explained by His word. We know that He created everything. We know He didn’t just move matter around to form some things on this planet. If He created everything, and is the source of all then He would have no pre-existence as a man. He would not have been created by other gods, who were once human. He would be eternal all in and of Himself. I would ask the Mormons, “Who was the first god who made the first man, who later would become a god? Why wouldn’t you worship this first god who supposedly made the first man? Why would you worship a being who is not the creator of everything?” The God of the Bible is truly a transcendent being. He is above and beyond any imaginings a person would have in conceiving a false god. That is why when you encounter a false religion it is easy to spot problems. Of course this is only true if you are a person who has been saved and knows the true God. Once you know Him you can spot a fake. How could anyone worship suck limited beings as the ones they imagine? It should blow us away when we hear some of these descriptions.
The God of the Bible created everything there is without diminishing Himself. He created it out of nothing. There was nothing there for Him to build things out of versus the god of Mormonism who just reformed matter and was the great great great great great great great great grandson of some other little god. The winner is, the God of the Bible. This is one of the many reason that Mormons are not Christians. They might claim to be, but if they believe the doctrines of their cult, then they are not Christian. We obviously worship a different God than they do. Their god is a finite creature, created by others.
Ours is NOT! We need to be happy about this and correct them when they publically claim to worship the same being. They cause confusion and draw support when we don’t explain the differences. A god who was created is not a god at all. Only a God who is outside of creation, who made everything without diminishing himself, who made everything from nothing makes sense.
What does it mean to be, “eternal?” Have you ever thought about this? Most of us have thought about what it would be like to live forever, but all we can really conceive of is living a very long time. We can’t imagine what it would be like to have no beginning or end. It is something that only God can understand fully. We might as, “Is it possible for any other being to be eternal outside of God?” The Bible says we will live forever with God if we are saved, but that isn’t being eternal. That is just being resurrected to everlasting life. We had a beginning. God created us, and He keeps us alive.
It doesn’t it make sense to have another eternal being outside of God. If there was then God would not be alone and unique in His deity. There would be other Gods with separate wills and equal power. We know that God says in His word that He is the only one and that He is not a liar.
What about the gods of other faiths, are they eternal? This is simple, they don’t exist. They can’t be. For something to be eternal it would have to exist.
If they are false, because they are not eternal or actual then what is going to happen to their worshippers and why? If they never repent and put their faith in Christ then they are under the condemnation of their sin. They will die and be found guilty of their sins. They will be in Hell suffering the torment of God’s wrath being poured out on them, not because they believed different or because they didn’t grow up here, but because they are guilty sinners just like us.
How can they be saved? We must preach the gospel of Christ to them. They must come to salvific repentance and faith in Christ. When they find out that they are sinners, their hearts must be convicted of this. They must be humbled and become penitent. Then they must confess their sinfulness to God and ask Him to forgive them. They must submit to God as their new master. They need to accept that they cannot earn favor with God. They need to rely and fully trust in the finished, perfect, and atoning work of Christ on the cross.