Jehovah isn’t in the Bible!

Yep, you read that right. The word, “Jehovah” never appears in any of the Hebrew, Aramaic, or Greek texts that we translate for our English Bibles. It is what is known as a translation convention. When a word doesn’t translate neatly from one language to another, when there is no counterpart, or when the translators have other concerns that supersede what should be their main intent in translation work they may utilize a convention. Here is a for instance for you. Modern translations render the word, “δοῦλος, doulos” as, “bondservant.” This sounds much more acceptable to the modern reader. The more accurate translation of this word would be, “slave.” Nevermind that there are different types of slavery throughout history. Ancient people would consider modern people who sell their labor to a business owner to be slaves in some regards. Another common translation convention employed today is LORD in small uppercase letters. It is not literally there in the Hebrew text. When you see this word, it is representing the tetragrammaton, which are these four Hebrew consonants, yod he vav he יהוה. (Remember, Hebrew is read right to left.) This is the name of God that He told to Moses. It is a statement of God’s aseity. The ancient Jews refused to pronounce this name out of reverence. So they would substitute the word, “adonai” which is a form of this Hebrew word, “adon אָדוֹן” About a thousand years after the ascension of Christ the Masoretes came along, and added vowel markings to the Hebrew text. They did this in an attempt to help readers know how to pronounce a word, and tell the difference between one Hebrew word, and another. All Hebrew words only have three letters. Then grammatically, prefixes, infixes, and suffixes, could be added. The translation convention of Jehovah didn’t come into use until after that time. Jehovah is a completely made up word. It is not in the original texts. The consonants from the tetragrammaton were blended with the vowel sounds from the word adonai. There is no, “J” in Hebrew. There is no, “J” in Greek, or Latin. Please stop making such a big deal out of using this translation convention now that you know better. Insisting on the use of Jehovah is an act of ignorance.

Bible Reviews · Bibles · Uncategorized

Legacy Standard Bible, 2 Column Verse by Verse, Faux Leather.


Instead of writing about a feature, and then having a photograph inline, I’m changing it up a bit. I’ll have the write-up of my impression of this edition, and all of the photographs will be after. So if you simply want to look at the pictures you can skip all the text… You weren’t really going to do that were you? I mean… Seriously? You want to just look at pictures… Okay, I tend to do that too, but if you do want to know what I think about this edition, continue reading.

The LSB is, in my opinion, the best modern English translation of the Bible to date. I’m purchasing all new resources to go along with this translation. The two column, verse format LSB, is the first edition of the LSB that is actually quite portable. The double column, verse format, is one of my favorite Bible layouts of all-time. This one lacks some of the fancier features, but for dragging around with me wherever I go, it is perfect. I’m also pretty jazzed that it isn’t made in China.

It is printed, and bound in South Korea. Not only do you get the great double column verse format layout, you also get 32 g.s.m. paper, 10 pt font, line-matching, double sided ribbon marker, perimeter stitching, head and tail bands, section headings, rounded page corners, and a rounded smyth-sewn spine. I know, you all wanted to see an edge-lined, goat skin leather edition, but we don’t always get what we want, nor should we. We get what we need… Now, for your reward for reading my opinion, some pictures of this Bible I drew using a camera…


As usual, for more pictures follow this link to my Flickr page to see more photographs of this Bible.

ISBN: 978-1-63664-168-3


The Globalists at the W.E.F. are Enemies of Life.

Have you ever noticed that these sick people always see life as the problem. Their solution is always to kill life. This is anti-Christ. John 1:4-5 LSB “In Him was life, and the life was the Light of men. (5) And the Light shines in the darkness, and the darkness did not overtake it.”
The globalists want you to kill your pets to save the environment… These people are evil. We’ve known for a long time they love killing babies, old people, and sick people, but now we can see they even love killing pets. They are enemies of all life, and the author of life, who is God Himself. If they could, they would try to kill Him as well. Here is a link if the rumble video doesn’t work.


Have you seen this?

There is a battle going on for the souls of the world. It is not a conventional warfare, but rather a spiritual one. It is being played out in the creation, as a 5th wave warfare of unconventional weaponizing of the institutions of our societies. The liberals used to be the people who were suspicious of government, and it’s agencies. Now, they clamor for their gifts, and worship at their feet. Unquestioning servants of satan, demanding that all the world worship as they do. One of their sacraments is the clot-shot, the alleged vaccine that would save them from the bogey-man created by their gods. In their zeal, they compelled their fellow man to accept the poison of the serpent into their own blood. The life is in the blood Afterall. Leviticus 17:11a “…Lev 17:11 LSB ‘For the life of the flesh is in the blood…” God owns us, and our blood. Genesis 4:8-11 LSB  “Then Cain spoke to Abel his brother; and it happened when they were in the field, that Cain rose up against Abel his brother and killed him.  (9)  Then Yahweh said to Cain, “Where is Abel your brother?” And he said, “I do not know. Am I my brother’s keeper?”  (10)  And He said, “What have you done? The voice of your brother’s blood is crying out to Me from the ground.  (11)  “And now, cursed are you from the ground, which has opened its mouth to receive your brother’s blood from your hand.”

It should be more obvious than ever that there is objective good in the world, and objective evil. We’ve seen the good for so long people have become accustomed to it in America, but in recent times, many of us have been awakened by witnessing the evil. Hopefully you have seen it, and are looking for answers. The gospel of Jesus Christ is the answer. We are sinners, and deserve death and hell. We’ve broken God’s good law, and spit in His face our entire lives. Repent, turn from your sins, and trust solely in the work of Jesus on the cross, who bore the wrath of God we justly deserve, to justify us to Him, so that we could have His righteousness, He took on our sin, and paid the price in His blood.

This documentary is a witness against the satanic servants, and their work for their master. They love, and enjoy, the suffering, and deaths, of their fellow man. They despise human flourishing because their master does. He hates the fact that humans are made in the image of God. The less of us, the better as far as satan and his minions are concerned. They preach the murder of people as a virtue. They worship the creation and creatures, rather than the Creator. If you have already succumbed to the lie, God help you. If you haven’t as yet allowed this injection, please, stay far away from it. It is murder on a scale we have never seen. It is a spiritual warfare played out in the temporal world with lies, and pseudo-vaccines. May God have mercy on us.

For some reason, WordPress won’t let me embed this video. I have a suspicion as to why. You’ll have to click the link to watch it. The documentary is called, “Died Suddenly” by Stew Peters. If for some reason you can’t view it, search for it on Rumble, or GabTV. I’ll put a link in for those video hosts, and hopefully they’ll work for you.

“Died Suddenly” on Rumble.

“Died Suddenly” on GabTV.

cultural · Uncategorized

Switch to Gab.com! Facebook is the devil Bobby!!!

I want you all to know, Gab.com is by far, the best, most free, social media platform in existence. It is far superior to Facebook, Twitter, Mewe, Gettr, Truth Social, and Parlor!!! Facebook restricts the reach of your posts if they don’t like what you post. Mewe is convoluted and difficult to use. It is not dedicated to free speech, and it is not owned by a Christian. Gettr, Truth Social, and Parlor have all conceded to the app store’s standards, and require them to censor their users. Gab however, has not conceded. This is why they are not allowed on the app stores. The mainstream media has waged a war against them. They have called them, “alt-right, racists, and bigots.” For sure there are people on Gab who fit those descriptions, but you don’t have to talk to them. (Don’t feed the trolls. There is a mute button, and a block button.) Since Gab is dedicated to free speech you will run into some knuckleheads, but it is a fair tradeoff because you can literally post anything you want, unless it is illegal, like threatening someone’s life, or inciting violence against a person, or group of people. I would love if you would all stop using facebook, and move to Gab.com already. I’m tired of having to start new profiles all the time because Facebook puts me in Facebook jail. Guess what, there is no such thing as Gab jail! They don’t even throttle your posts. Your reach is totally organic. If we would all leave Facebook, it would have no more power. It only has as much power over us that we allow it to have. Help me make you more free!!! Join Gab.com. I’ve been using it for a couple years, and it has really grown. Many of the bumps have been ironed out. Oh, and did I mention the news? Sick of seeing leftist, globalist, mainstream media satans fake news? Well, on Gab.com you do have to sort through actual news, and fake news, but they give you the freedom to decide for yourself! Go Gab.com!!!

Theology · Uncategorized

Baptism in Acts Chapter 8

There are only about three sections in scripture that can be twisted into seemingly supporting the heresy of baptismal regeneration, but the tremendous weight of the entirety of scripture crushes the arguments based on those sections. I will go through the rest of the New Testament, as I have been doing, to demonstrate this. Keeping in mind the greater context of Acts chapter eight, please note the two instances of baptism here are preceded by faith in Jesus. The crowd of people in the first instance was comprised of men and women. The second instance was the individual Ethiopian eunuch of Candace, Queen of the Ethiopians.

In the first instance we read, “But when they believed Philip proclaiming the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, both men and women.”

(Acts 8:12 Legacy Standard Bible)


12 ὅτε δὲ ἐπίστευσαν τῷ Φιλίππῳ εὐαγγελιζομένῳ περὶ τῆς βασιλείας τοῦ θεοῦ καὶ τοῦ ὀνόματος Ἰησοῦ Χριστοῦ, ἐβαπτίζοντο ἄνδρες τε καὶ γυναῖκες. Acts 8:12

You can see that they believed the good news of what Jesus had accomplished on the cross, that Philip had preached. Then they were baptized. The Greek word is the same one translated as, “faith” in other sections of scripture. The word is, “ἐπίστευσαν.”(episteusan) It means; “to believe, put one’s faith in, trust, with an implication that actions based on that trust may follow; (pass.) entrust”

In Acts 8:25-40 we read about the Ethiopian eunuch coming to the true faith. The eunuch was returning to Ethiopia after visiting Jerusalem to worship. Implying he had believed in God in some fashion, probably in Judaism. It is interesting to note that as a eunuch he would not have been allowed access to the temple, or to become a full proselyte to Judaism. This eunuch was in service to the Queen of Ethiopia as her treasurer, or minister of finance in modern terms. The Bible mentions her as being called Candace. This could very well be a title like Caesar, and not truly her name.

As a wealthy, influential, and powerful convert to Judaism, the eunuch had access to the Jewish scriptures as evidenced by him reading from the scroll of Isaiah in the middle of nowhere on his way back to Ethiopia. One has to wonder what other texts he had access to due to his position. It is also interesting that he didn’t understand what he was reading until the appointed time of God intervening by sending Philip to him via the direction of one of His angels/messengers to preach the good news of Jesus.

The portion of the scroll of Isaiah that the eunuch was reading from was Isaiah chapter fifty three. This section is a prophecy about the coming Messiah, Jesus Christ. We read that God extended His grace to the eunuch by directing Philip to preach the Messiah to him. Consequentially, due to his conversion he desired baptism. Then returning to Ethiopia he would have been obedient to Jesus in sharing the same life giving good news to the people he had acquaintance with. Delivering the faith to the people of Ethiopia extended God’s grace to them likewise and providentially. Historically there has been a Christian presence in Ethiopia to this day, despite the influence of the evil Roman church in Europe, and the Antiochians in the east. The eunuch believing what Philip had preached to him about Jesus from the scroll was the impetus of his desire for baptism. God sovereignly arranged for the eunuch to be truly believing, and for him to return to Ethiopia, and spread the faith.


What words are used for, “soul” and “spirit” in the Bible?

I see a lot of speculating among the Christians about soul and spirit. Some of us think a human is dichotomous. Some think a human is trichotomous. This article doesn’t answer the question, but rather shows the words the Bible uses that we translate into English as soul, and spirit. The text is quoted from Mounce’s Dictionary of Hebrew and Greek.

Old Testament
Verb: נֶפֶשׂ (nepeš), GK 5883 (S 5315), 757x. nepeš has a wide range of meaning; the basic meaning is “breath,” but it can also mean “soul, life, entire being.”
(1) nepeš is not limited to human beings, for “breath” is something that all living creatures have. God gives life and breath to both humans and animals (Gen. 1:30). God formed “man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being” 2:7).
(2) As far as human beings are concerned, the Heb. understanding of nepeš encompasses the entire person, body and soul. It is not that a person has a soul; rather, a human being is a soul. Each individual is accountable for his or her sin, for which God may require that person’s nepeš (Gen. 9:5). Note Lev. 4:2 (“If a person sins”) and Ezek. 18:20 (“the person who sins shall die.” In Ps. 7:2, the psalmist cries out for deliverance lest his enemies “tear me [my nepeš] like a lion.” nepeš is so closely identified with the whole person that it can even mean a corpse (Lev. 21:11).
A human nepeš can have natural desires such as hunger (Deut. 12:15; 1 Sam. 2:16; Ps. 107:9; Mic. 7:1) and thirst (Isa. 29:8), as well as nonphysical desires. The psalmist pleads, “Do not give me up to the will of my adversaries, for false witnesses have risen against me, and they are breathing out violence” (Ps. 27:12, cf. Prov. 13:2). The nepeš is also the seat of emotions: Hannah has deep “bitterness of soul ” (1 Sam. 1:10 cf. also 30:6); Ezekiel has “anguish of soul ” (Ezek. 27:31).
(3) The relationship between humans and God is often expresses with nepeš. For example, “My soul yearns for you in the night, my spirit within me earnestly seeks you (Isa. 26:9). Elsewhere, “O God, you are my God, I seek you, my soul thirsts for you; my flesh faints for you” (Ps. 63:1). “As a deer longs for flowing streams, so my soul longs for you, O God.” 42:1). The soul can also be downcast 42:5, 11). Psalm 42 in particular captures the imagery of breath (the deer panting), hunger/thirst, and the living God, who alone can satisfy. Moreover, when the psalmist wants to sing in praise to God, he encourages himself out: “Praise the Lord, O my soul” 103:1-2, 22; 146,1). It is interesting that of all the occurrences of nepeš in Psalms (143x), only one does not have a personal possessive pronoun attached to it. Communion with God—from crying out to him to singing his praise—happens from the core of one’s being: life and breath, longing, emotions, the will. All of these are involved in the nepeš. See NIDOTTE, 3:133–34.
New Testament
Noun: ψυχή (psychē), GK 6034 (S 5590), 103x. psychē has a wide variety of meaning in the NT, being shaped by the Heb. word nepeš. Among other things, it means “life, soul, person, mind.” See life.

Old Testament
Noun: רוּחַ (rûaḥ), GK 8120 (S 7307), 378x. While rûaḥ has a wide range of meanings in the OT, its basic sense is that of “wind” or “breath” (see wind). This latter sense naturally gave rise to “breath” as a sign of life, and hence rûaḥ also means “spirit” or “life.” This meaning of the term relates to several different ideas in the OT.
(1) Sometimes rûaḥ functions to describe the general character of an individual or group, and when used in this way closely resembles the meaning of nepes (“soul”), denoting the general personality or disposition of a person. Thus the “spirit of the Egyptians” will be demoralized when God punishes her for her idolatry (Isa. 19:3), so that she will have a “spirit of dizziness” 19:14, “perverse spirit,” KJV). In a similar fashion, rûaḥ can describe a state of mind or personal attribute: “bitter spirit” (Gen. 26:35, grief; Ezek. 3.14, anger), “sullen spirit” (1 Ki. 21:5, depression), “shortness of spirit” (Exod. 6:9, discouragement; Job 21:4, impatience), or “high spirit” (Prov. 16:18, pride) contrasted with “low spirit” 16:19, humility). We also find expressions such as “spirit of wisdom” (Exod. 28:3; Deut. 34:9) and “spirit of justice,” (Isa. 28:6).
(2) rûaḥ may also describe supernatural or angelic beings, such as the “spirit from God” that came on Saul, causing him mental torment (1 Sam. 16:15-16, 23; 18,10), or the “spirit” from the “host of heaven” sent to entice Ahab into battle by confounding the words of the prophets (1 Ki. 22:19f.). The angels are sent as “winds” or “spirits” (KJV) to accomplish God’s purposes (Ps. 104:4; cf. Heb. 1:7).
(3) The zenith of spiritual personality is God himself (Isa. 31:3). In the OT we find the expressions “Spirit of God” (11x), the “Spirit of the LORD” (25x), the “Holy Spirit,” (3x, Ps. 51:11; Isa. 63:10, 11), and “my Spirit” (13x, where the context shows the referent is to God’s Spirit). rûaḥ in these constructions may sometimes refer simply to the will or power of God (Isa. 40:13), but in the majority of cases it denotes the active presence of God via his Spirit. Thus, the Spirit is sent by the Lord 48:16), and he is placed on individuals (Num. 11:17, 29; Isa. 42:1) or within God’s people (Isa. 63:11). In all his activities, he assumes a distinct personality while at the same time being the very presence of God among those with whom he is pleased to dwell.
The opening verses of the Bible show the “Spirit” of God active in the process of creation (Gen. 1:2; cf. Job 33:4; Ps. 104:30). In the unfolding story of the Bible, the rûaḥ of God gives wisdom and endows people with abilities for leadership (Num. 11:17, 25) and for craftsmanship (in preparing items for the tabernacle, Exod. 31:2; 35,31), and his presence provides spiritual guidance (Neh. 9:20; Ps. 143:10; Hag. 2:5). God’s “Spirit” enables ordinary people to win military battles against formidable foes (Jdg. 6:34; 13,25; 14,6, 19; 15,14; 1 Sam. 11:6). He removes the rebellious heart and replaces it with one that responds in true obedience to God (Ezek. 11:19; 36,26-27). The “Spirit” is the “breath” that brings life to the dead (regeneration), as pictured in Ezekiel’s valley of dry bones (Ezek. 37).
The “Spirit” of God also gives divine revelation to prophets (Num. 11:25; 1 Sam. 10:10; Neh. 9:30; Ezek. 11:24; Joel 2:28; Zech. 7:12), and it is by the “Spirit” of God that the true prophet speaks (Ezek. 13:3). The promised Messiah accomplishes his work of redemption through the power of the “Spirit” of God (Isa. 11:2; 42,1; 61,1). The work of this “Spirit” is often pictured as a “filling” or “coming on” a person. Likewise, in the imagery of anointing, the “Spirit” of God is said to be “poured out” on those he endows with his redemptive presence (always of the restoration of Israel as God’s covenant nation, Isa. 32:15; 44,3-4; Ezek. 39:29; Joel 2:28). See NIDOTTE, 3:1073–78.
New Testament
Noun: πνεῦμα (pneuma), GK 4460 (S 4151), 379x. (1) Similar to rûaḥ in the OT, pneuma can mean “air in movement.” In Jn. 3:8 Jesus uses pneuma twice: once for “wind” or “air” and once for the “Spirit” (“the wind blows where it chooses … so it is with everyone born of the Spirit”).
(2) pneuma can also mean that which animates or gives life to the body (Mt. 27:50) or the human spirit in general (Jas. 2:26). It can also refer to the human person insofar as he or she belongs to and interacts with the spiritual realm. In this sense the human spirit is that aspect of a person through which God most immediately encounters him or her (Rom. 8:16; 1 Cor. 2:11; Gal. 6:18), where a person is most immediately open and responsive to God (Mt. 5:3; Rom. 1:9), or where most sensitive to matters of the spiritual realm reside (Mk. 2:8; Jn. 11:33; Acts 17:16).
(3) Beyond a human being, pneuma can refer to evil and good “spirits.” It was common in NT times for people to view the mysterious powers that afflicted people as evil spirits or demons. The Synoptic Gospels and Acts especially reveal this (Mt. 8:16; Lk. 4:36; Acts 19:12-16). These evil forces are considered to be “personal forces” from the spiritual realm. But the NT never claims that these “evil spirits” are as strong as God; all evil spirits are inferior to God and subject to the power of his “Spirit,” often operating through his agents: Christ and the apostles (Lk. 10:17-19; 11,19-20).
(4) Finally, pneuma in the NT can refer to the “Holy Spirit.” The Holy Spirit first of all filled Jesus and directed him throughout his earthly ministry (Lk. 1:35; 4,1, 14, 18). Then through his supernatural power, the Spirit worked through and directed the apostles (Acts 1:8; 4,8; 13,2, 4, 9; 16,6-7). The Spirit is presented as a powerful force with visible effects (Acts 2-5). In the early church the Holy Spirit was the “Spirit of prophecy” 1:16; 4,25), a transforming power in conversion 9:17), and the director of its mission 9:10; 20,28). In Jewish writings the “Spirit of God” often meant the spiritual reality that performed God’s work on earth, most notably in creation (Wis. 1:7; 12:1) and prophecy (Sir. 48:12).
The OT stress laid on Isaiah’s promise of a Messiah who would have a special endowment of the Spirit (Isa. 61:1-3) and on Joel’s prophecy about the pouring out of the Spirit on the godly in the last days (Joel 2:28-29). In the NT that understanding was fulfilled in the arrival of the Holy Spirit on Pentecost (Acts 2:1-36), who gave each believer various spiritual gifts (Rom. 12:6-8; 1 Cor. 12:8-11; 14,26; Eph. 4:11). Yet as Paul makes clear, though there are different kinds of gifts of the Spirit, there is still only one Spirit and one God (1 Cor. 12:4). Even more important, the Holy Spirit also wants to work his “fruit” in our daily lives and enable us to fight against the sins of the flesh (Gal. 5:22-23).
(5) Just as John baptized with water, the one coming after him would baptize with the Holy Spirit (Mt. 3:11; 16). Such imagery describes the type of “Spirit baptism” the believer receives—a baptism of the Spirit prophesied in the OT and fulfilled in the ministry of Jesus. See NIDNTT-A, 473-479.


Demonic possession, and Christians.

Demonic possession, and Christians.

The Bible is clear that the Holy Spirit indwells a Christian. Since this is the case, a Christian cannot be possessed by a demon. God, and demons will not share a person. If you did cast a demon out of a lost person, their problem would persist, and be worse than it was before. After becoming free from the demon, it is possible that it would come back with more, so that the person’s condition would be even worse. The best solution for demoniacs, is to preach the gospel to them. If they repent, and believe, and are born again, then they are indwelt by the Holy Spirit. Their demonic possession will have ended, and God will put their mind in order. This isn’t to say a Christian cannot be tempted by demonic influence. It simply means they cannot be possessed by demons. As someone has already made clear, Satan is one created being. He is not omnipresent, omniscient, nor omnipotent. He does not possess aseity. He is bound by God in what he can do. After all, he is a creature, not the Creator. He is not God’s equal. He had to be permitted by God to do what he did to Job.

“In Him, you also, after listening to the word of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, unto the redemption of God’s own possession, to the praise of His glory.”
(Ephesians 1:13–14 Legacy Standard Bible)

““Now when the unclean spirit goes out of a man, it passes through waterless places seeking rest, and does not find it. “Then it says, ‘I will return to my house from which I came’; and when it comes, it finds it unoccupied, swept, and put in order. “Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation.””
(Matthew 12:43–45 Legacy Standard Bible)

“We know that no one who has been born of God sins; but He who was begotten of God keeps him, and the evil one does not touch him.”
(1 John 5:18 Legacy Standard Bible)

““And I will ask the Father, and He will give you another Advocate, that He may be with you forever; the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him. You know Him because He abides with you and will be in you.”
(John 14:16–17 Legacy Standard Bible)

“You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.”
(1 John 4:4 Legacy Standard Bible)