Incomparable Categories.

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We tend to compare human volition with that of God’s.  I believe this is what causes so much confusion when it comes to understanding sovereign election, and man’s culpability.  We hear comments like, “If God decides who gets saved, and who doesn’t, then it doesn’t matter what I do.  We are just a bunch of mindless robots.”  Now we know that we are not mindless robots, and our choices have consequences.  We also know from scripture that God says we are culpable for our sins.  We also should know, that we as finite, cursed, creatures, can’t know perfectly the attributes of God.  We can only know them as much as we are made able to know them.  That isn’t to say that our knowledge is insufficient for our spiritual needs, it is simply something we must acknowledge before moving on.

I’m not going to go into great detail in this article, as I do think the subject needs deeper, and more thorough treatment.  I plan on writing a larger paper, or book on the topic later.  I’m only going to use a few attributes in this example.  Also, please keep in mind that even though there are attributes that were communicated to us in our creation by God, making us in His image, those attributes cannot be directly compared to them as found in God, as He is incomparable, having no analogous being.

God’s will is informed by His sovereignty, omniscience, and beneficence, to only name a few of His attributes.  How do you think those qualities affect His determining compared to the enslaved, ignorant, malevolently informed wills of human beings?  You see, the will of man cannot be rightly compared to that of God’s.  In eternity past, when God created everything out of nothing, and determined all things, He did so with perfect rights, as owner/Creator.  He did so with perfect knowledge of everything in all times and places, and even of all things not constrained by space-time.  Finally, He did so with perfect goodness, love, and justice, these all being informed by all of His other perfections/attributes.

When man makes a decision it is informed by his enslaved nature.  He is a slave to sin unless he has been born again.  Then he is a slave to Christ Jesus.  Those two facts make an eternity of differences.  His will is also informed by his ignorance.  Man can only consider what he reasons that he knows, when making a decision.  If we consider this honestly, we would admit that compared to God’s omniscience our knowledge is incomparable.  They belong in different categories.  Our wills cannot operate independently apart from our sinful flesh, even when we are born again, due to our residence in the unredeemed flesh.

Since these two wills operate in different conditions, one being eternal/timeless, and the other being confined to finite, unfolding time, and space, the experience of these wills is very different.  I can experience the situation that requires a response, the reasoning through the known options, make a decision, and experience the consequences of my decision as they unfold in my temporal, material, experience of life as a creature.  This doesn’t in any way negate the reality of God’s volition in eternity past.  I, as a result of God’s will in eternity past experience my life as He has determined it.

I know this seems impossible to people.  We are stuck many times trying to compare things that are not in the same categories.  By looking briefly at how different the two wills are, we should be able to accept that there is an aspect of ignorance in our reasoning due to our nature as creatures, that can’t justify fully how we can have a personal volition, and that God can determine all things, without there being a conflict.  Our experiences as creatures are real.  We are culpable for our sins.  We do make choices in the construct in which we reside.  Outside of that small, finite, dark, construct exists the full, luminescent, glorious truth of God.  He is sovereign, omniscient, and good.  We can trust those attributes as we experience the temporal, and eternal consummation of His will.

Romans 9:6-33 (NASB Strong’s) But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; nor are they all children because they are Abraham’s descendants, but: “ through Isaac your descendants will be named.” That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants. For this is the word of promise: “AT this time I will come, and Sarah shall have A son.”  And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, “The older will serve the younger.” Just as it is written, “Jacob I loved, but Esau I hated.”
What shall we say then? There is no injustice with God, is there? May it never be! For He says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it does not depend on the man who wills or the man who runs, but on God who has mercy. For the Scripture says to Pharaoh, “For this very purpose I raised you up, to demonstrate MY power in you, and that MY name might be proclaimed throughout the whole earth.” So then He has mercy on whom He desires, and He hardens whom He desires.
You will say to me then, “Why does He still find fault? For who resists His will?” On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?  What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles. As He says also in Hosea,
“I will call those who were not MY people, ‘MY people,’
And her who was not beloved, ‘beloved.’”
“And it shall be that in the place where it was said to them, ‘you are not MY people,’
There they shall be called sons of the living God.”
Isaiah cries out concerning Israel, “Though the number of the sons of Israel be like the sand of the sea, it is the remnant that will be saved;  for the Lord will execute His word on the earth, thoroughly and quickly.” And just as Isaiah foretold,
“Unless the Lord of Sabaoth had left to us A posterity,
WE would have become like Sodom, and would have resembled Gomorrah.”
What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; but Israel, pursuing a law of righteousness, did not arrive at that law. Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone, just as it is written,
“Behold, I lay in Zion A stone of stumbling and A rock of offense,
And he who believes in Him will not be disappointed.”

Snowed in, with a bad back, and an inauguration to watch.

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The last few days have been interesting. So much snow, that my gas furnace and on demand water heater both had their roof-top exhausts covered completely with snow. I didn’t want frozen pipes or a frozen house, so I had to get the exhausts cleared and call some professionals to get the over 3 ft. of accumulated snow off my roof. Thanks Arturo Martinez for all your hard work. If anyone needs some snow removed from their roof, message me and I’ll send you his number. The next morning of fun was realizing the pets could not go outside to do their business. I began to dig them a patch of ground out and wrenched my back. It gave me time to ponder deep topics like, “Will it get better or worse? Will I be able to get to work Monday? How many ibuprofen have I already taken?” One thing is for sure, is that the will of God will be done. This brings me to the inauguration. 4 and 8 years ago, I trusted in the will of God when the pro-abortion, (a.k.a. baby killing) perversion promoting, (LGBT nonsense) Barry Soetoro a.k.a. (Barack Obama) took office and kept it. Even while I wondered how people could condone the evils of perversion, (LGBT) perverse marriage, (Gay Marriage… no such thing) abortion, and socialist totalitarianism, I was comforted by the knowledge that God is sovereign and in control of all things, including the political leadership of this country. I honestly believe we were getting the leaders we deserved as an unrepentant people. We have been calling good evil and evil good for fat too long to keep on experiencing the blessings of God. Instead, for 8 long years or corrosive evil leadership, we were under the discipline of God. I hope that the people have repented, and we will be experiencing a reprieve. God willing, may America be blessed once more. I would ask all of you to repent of your sin, put your faith in the finished work of Christ, and seek God’s glory and will first and foremost in the years to come.

Something from Habakkuk to Remember.

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Here is Habakkuk’s cry to God,

“Habakkuk 1:1-4 NASB The oracle which Habakkuk the prophet saw. (2) How long, O LORD, will I call for help, And You will not hear? I cry out to You, “Violence!” Yet You do not save. (3) Why do You make me see iniquity, And cause me to look on wickedness? Yes, destruction and violence are before me; Strife exists and contention arises. (4) Therefore the law is ignored And justice is never upheld. For the wicked surround the righteous; Therefore justice comes out perverted.”

Notice, his cry to God could be our cry today in the midst of a godless, secular, America.  Now look at God’s reply,

“Habakkuk 1:5-11 NASB “Look among the nations! Observe! Be astonished! Wonder! Because I am doing something in your days– You would not believe if you were told. (6) “For behold, I am raising up the Chaldeans, That fierce and impetuous people Who march throughout the earth To seize dwelling places which are not theirs. (7) “They are dreaded and feared; Their justice and authority originate with themselves. (8) “Their horses are swifter than leopards And keener than wolves in the evening. Their horsemen come galloping, Their horsemen come from afar; They fly like an eagle swooping down to devour. (9) “All of them come for violence. Their horde of faces moves forward. They collect captives like sand. (10) “They mock at kings And rulers are a laughing matter to them. They laugh at every fortress And heap up rubble to capture it. (11) “Then they will sweep through like the wind and pass on. But they will be held guilty, They whose strength is their god.”

Do you see what God was doing there?  He was giving the prophet Habakkuk His word that He is using the pagan Chaldeans for His purposes.  He was raising them up to use as judgment against His people.  Israel had rebelled and neglected God’s word as revealed through the prophets.  Make sure to read the last part of verse 11, “But they will be held guilty, They whose strength is their god.”  The Chaldeans were going to be held accountable by God in His justice.

Habakkuk’s reply to God,

“Habakkuk 1:12-17 NASB Are You not from everlasting, O LORD, my God, my Holy One? We will not die. You, O LORD, have appointed them to judge; And You, O Rock, have established them to correct. (13) Your eyes are too pure to approve evil, And You can not look on wickedness with favor. Why do You look with favor On those who deal treacherously? Why are You silent when the wicked swallow up Those more righteous than they? (14) Why have You made men like the fish of the sea, Like creeping things without a ruler over them? (15) The Chaldeans bring all of them up with a hook, Drag them away with their net, And gather them together in their fishing net. Therefore they rejoice and are glad. (16) Therefore they offer a sacrifice to their net And burn incense to their fishing net; Because through these things their catch is large, And their food is plentiful. (17) Will they therefore empty their net And continually slay nations without sparing?”

At first it seems that Habakkuk understands why God is going to punish Israel, but then he goes on pleading with God.  His questions seem to call for God to not allow this to happen.  Sometimes we can be like that.  We live in a great land.  Many of us are like the Chaldeans.  We put our faith in the strength of our military, or our wealth.  We trust a nationalistic ideology called America.  We offer our sacrifices to it.  We neglect God and His word.  We rebel against Him.  We kill our young and call it a woman’s right to choose.  We make legal all types of perverse abominations and call it progress, and liberty.  Just because we legislate it and make it legal does not make it moral.  Just because a secular majority deems something to be good doesn’t make it so.

As Christians we have an external moral authority Who is immutable.  He never changes and is eternal.  His decrees of good and evil stand for ever, no matter what human government makes legal.  The political candidates we have to choose from, the debased minds that many of our fellow Americans have, the perversions that are abounding, are all punishments from God.  We are under judgement.  We need to be outside of our Churches, evangelizing so that people might be saved and come in.  We need to repent of our personal sins.  We need to repent of the attractional model of Church.  We need to stop begging goats to come in to our Churches.  We need to go out to them and preach the gospel of Jesus, which is repentance from sin and faith in Christ’s work on the cross.

When people are miraculously changed by God they will become sheep.  They  will come to Church without the need of the gimmicks of silly centers.  They will hunger for the preaching of God’s word, fellowship with brothers and sisters, praising God with hymns, prayer, and the glory of God will be their aim.  Don’t be bashful, now is not the time.  Be bold for Christ and His gospel to go forth!  Are you saddened by the damage and hurt you see being done by sin in the lives of your friends and neighbors?  Do you think that you love them?  If you do, then you must give to them the only cure for their brokenness.  You must give them the only thing that will heal them and make them whole!  Give them the gospel of Jesus!  It is truth and love!

So if you find yourself crying out to God much like Habakkuk did, ask yourself why God is doing what He is doing.  Ask yourself what the proper response is to what He is doing.  Then I think you will come to the same conclusion.

Christian Prayer, and the Sovereignty of God.

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Experientially, we know that Christian prayer can accomplish miracles. When we consider the omniscience, and sovereignty of God, we know that our prayers don’t change anything that has already been spoken by God, once and for all. We experience life one way. We think something that seems to contradict what we experience. If we can’t square them, it is because we are limited. Some people can justify the sovereignty of God with the experiences of the creature. We don’t look down on those who can’t. I would hope that those who can’t won’t look down on those of us who can.

Consider that God decrees the ends and the means. As I pray for something according to God’s will, as explained in the progressive revelation of His word, I am sanctified. My thoughts and feelings are focused on God and His will. The situation I am praying about changes. I attribute it to God answering my prayers. He willed it to happen by using me to pray at exactly the time He decreed, in the way He decreed, so He could answer in the way that He decreed. The reality of His decree was actual at the moment He spoke everything into being. We are part of that decree. We exist in space-time, when and where He decreed. As our reality unfolds, we are not able to perceive how eternity is experienced. If we can accept that there is an infinite instance that contains our finite, linear experience, and transcends it, then we can also appreciate how the sovereign decreed will of God, and the experience of man are related. Does prayer change things? Yes it does, in our material experience. It changes, here because it was changed before in eternity.

Was Anyone Else Vexed by the James White vs. Steve Tassi Debate?

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As some of you might recall, I posted a short article about a debate that James White had with Leighton Flowers.  It was supposed to be about Romans 9.  When Leighton pretty much just ignored the topic of debate, and used it as an excuse to launch into what was basically a screed against Calvinism.  After watching that debate, I thought, “What a hash, and waste of time.”  I was hoping for a well thought out position that could interact, and challenge some of the notions that I hold to.  Not to overthrow those notions, but rather to sharpen, and hone them. (Good arguments have a way of doing that.)

Well, I went into this debate with low expectations because, “I heard things.”  Let me just say that my expectations were a bit high.  It was very disappointing to me.  I have some friends who are Calvary Chapel peeps, and they usually can separate their feelings towards Reformed soteriology, and their feelings for me as a person.  We can have a chat, and discuss theology without it getting to the, “Shots fired!” battleground.  This debate was a, “bait and switch.”  James White went to Norwalk, California prepared to debate Romans 9.  When the debate started it turned into an anti-Calvinist, sneak attack.  Where Steve Tassi abandoned the rules and format of formal debate.  He used the debate as a forum to express anti-Calvinist, and anti-James White sentiments, that seemed to be fueled by his personal traditions, and a false caricature of Calvinism. (Straw Man)

I felt bad for everyone there, especially people who paid to travel there.  I felt bad for them, not just because of financial expenditures, but mainly because they were not able to get the benefit of a spirited, well thought out debate.    The debate Dr. White had with Dr. Michael Brown was much more educational and edifying for all involved.  It followed the rules of debate, and both sides presented well thought out arguments from their own positions, while remaining friendly and respectful.

I enjoy watching debates that are well done.  I get a lot out of them.  I am vexed, because in  many ways this was a waste of time, resources, and efforts.  It was also a waste of opportunity.  This could have been a great way for the men to genuinely listen to each other, to hear and understand what was being expressed.  They could have come away from this as better friends, and more understanding brothers in Christ.  I don’t blame James White for this.  I understand why he got impatient.  I could even understand why some people might have misunderstood his attempts to coax or goad Dr. Tassi into following the rules as snarky or mean.  I don’t think Dr. White was being snarky or mean.  I just said I could understand why some people would think that, so don’t be putting words in my mouth, so to speak.  I thought James did as good a job as could be expected, under the circumstances.  I don’t think I could have been so gracious to Dr. Tassi.  I was fighting my frustration just watching the debate.

Let’s look forward to more good debates, and learn from the bad ones as well.  That way they aren’t a total loss.  I learned that when you get thrown a curve ball you need to think on your feet, and be well prepared ahead of time.  If you’re a Christian who is well studied in the word of God, you can respond to most arguments thrown at you, even if they are off topic.  Also I learned that we must be patient with people who don’t see, or hear what we are really saying.  We have to maintain our composure and soldier through, just like Dr. White did.  We can do those things, and still call people on their errors, without being unloving.  Squishy doesn’t equate to loving, or non-loving.  Standing firm for, and on the word of God, is loving.

Apparently, the video won’t play on other sites, because the owner(Tassi’s ministry outreach) has disallowed it.  So here is a link to the video on Youtube so you can watch it.

The Differences Between Sins, and Mistakes.


Recently, I had a conversation with a person on social media about sins, and mistakes. Their first assertion was that, sins are the willful transgression of the known will of God. The second assertion was that people are not culpable to God for mistakes that they make. Lastly, they failed to define what mistakes are, even when asked several times. I quickly identified this as a Nazarene Church member, because I had been a member for approximately 19 years give or take. I decided since they came to my page to discuss this issue that it was a proper opening to engage them. I typically don’t go to other people’s pages and comment on things I don’t agree with. I see it as bad etiquette, but if they come to me, so be it. Listed below is the section 5.3 Sin, Original and Personal from the Nazarene Church’s Preamble and Articles of Faith;

5.3. We believe that actual or personal sin is a voluntary violation of a known law of God by a morally responsible person. It is therefore not to be confused with involuntary and inescapable shortcomings, infirmities, faults, mistakes, failures, or other deviations from a standard of perfect conduct that are the residual effects of the Fall. However, such innocent effects do not include attitudes or responses contrary to the spirit of Christ, which may properly be called sins of the spirit. We believe that personal sin is primarily and essentially a violation of the law of love; and that in relation to Christ sin may be defined as unbelief.

(Original sin: Genesis 3; 6:5; Job 15:14; Psalm 51:5; Jeremiah 17:9-10; Mark 7:21-23; Romans 1:18-25; 5:12-14; 7:1-8:9; 1 Corinthians 3:1-4; Galatians 5:16-25; 1 John 1:7-8

Personal sin: Matthew 22:36-40 {with 1 John 3:4}; John 8:34-36; 16:8-9; Romans 3:23; 6:15-23; 8:18-24; 14:23; 1 John 1:9-2:4; 3:7-10)”

As you can see from their article, it is what has led some of them to their minimization of sin, thus diminishing the importance of the gospel, as well as creating a legalistic approach to righteousness. This last consequence is also a product of their doctrine of Entire Sanctification. Their doctrine of Entire Sanctification is also a product of their minimization of sin. This is what Article 10 says about Entire Sanctification;

X. Christian Holiness and Entire Sanctification


10. We believe that sanctification is the work of God which transforms believers into the likeness of Christ. It is wrought by God’s grace through the Holy Spirit in initial sanctification, or regeneration (simultaneous with justification), entire sanctification, and the continued perfecting work of the Holy Spirit culminating in glorification. In glorification we are fully conformed to the image of the Son.

We believe that entire sanctification is that act of God, subsequent to regeneration, by which believers are made free from original sin, or depravity, and brought into a state of entire devotement to God, and the holy obedience of love made perfect.

It is wrought by the baptism with or infilling of the Holy Spirit, and comprehends in one experience the cleansing of the heart from sin and the abiding, indwelling presence of the Holy Spirit, empowering the believer for life and service. Entire sanctification is provided by the blood of Jesus, is wrought instantaneously by grace through faith, preceded by entire consecration; and to this work and state of grace the Holy Spirit bears witness.

This experience is also known by various terms representing its different phases, such as “Christian perfection,” “perfect love,” “heart purity,” “the baptism with or infilling of the Holy Spirit,” “the fullness of the blessing,” and “Christian holiness.””

Not that long ago the Nazarene Church made some changes to their Articles of Faith. What I linked to is their current one. They have clarified it to some degree, but you can’t lay all the blame on the average Church goer for their personal affirmation of false doctrines. After reading the Articles of Faith, I can see what they are trying to express, but it can confuse the layman. I think this is mostly due to their Ordo Salutis, and Semi-Pelagianism that is all part of the traditions of a portion of the people in the denomination. From what I understand they are slowly trying to move away from the errors of Semi-Pelagianism that were made in the past.

If you are old enough you’d remember a different looking CotN. The girls mostly wore dresses, and dancing was not allowed. They looked and acted like Pentecostal versions of the Mennonites almost. Some believed that a person could be entirely sinless in their life. That is what their personal understanding of their doctrine of Entire Sanctification looked like. If you read it now, you can see it is a bit more nuanced, but you can also see how it could lead someone to believe the other way. When you look at Wesley’s writings on the topic, if you have a good theological foundation, you can see where he is heading. The problem lies in the fact that so many people are very simple in their education and ability to reason, that they take his work to mean what it appears to mean at a superficial reading. I’m not saying I agree with his conclusions. I actually think he was poorly repaving a road that had been well paved, and traveled long before him, by men more learned and brilliant.

I see Wesley as more of an evangelist and less of a theologian.  I understand him to be attempting to make room for people who don’t know, or believe, everything rightly all the time to still be saved. All of us are wrong all the time about something whether we know it or not. That doesn’t ruin our justification. I used to think the Trinity was best expressed as the Father, Jesus, and the Holy Spirit as all three parts of God. I had no idea that was the heresy of partialism. Once I was taught by more mature Christians from scripture that they are three persons, one God I was able to repent of my heresy. Was I not saved back then? I think I was, but I was a material heretic. I was not a formal heretic. If I’d persisted to death in a heresy, and rejected all correction, then I would have proven to be a false convert and formal heretic.

The person I was having the discussion with was of the old fashion persuasion. They didn’t read Wesley. They just took a superficial approach to their denomination’s doctrines and ran with it. So for them, sin was simply willfully transgressing a known law of God and it excludes mistakes, infirmities, failures, faults, emotions, (feelings) and thoughts. They also argued that a Christian will stop sinning completely, even though I showed them 1 John 1:8 and explained that John was addressing Christians. I was also told that if I sinned and then died immediately after, without repenting, that I would go to Hell. This is another one of their misguided beliefs. They believe that a genuine Christian can apostatize by willfully sinning. What I was dealing with was a Semi-Pelagian, not a Wesleyan. It is interesting because they make a categorical error by contrasting sins with mistakes. I don’t know if it ever occurred to them that a sin is always sinful, but a mistake can be sin or not sin. I mentioned this and got no answer. The same can be said for the other things listed that they say are not sin. We know that having a lustful thought pop into your head is a sin, and that we must take every thought captive so it doesn’t come to fruition in deed. We also know that to God we are guilty of that sin. It sure is a good thing that Christ justified me, and paid for all of my sin. I am exceedingly sinful, and exceedingly thankful for His righteousness that He imputed to me upon justification. I think this eludes the Semi-Pelagian. They are in a works righteousness faith where they must maintain their position of being righteous by works. This particular flavor of Semi-Pelagian makes this task less daunting by watering down sin and man’s responsibility. In so doing they rob God of the glory, as it were. So much the worse for them, as many of them are not truly saved, but still lost. Of course, I would not say that all of them are lost. Some may be material heretics, just waiting to be corrected and brought into repentance. Could you be the one to speak into their lives with the truth?

Why Did Jesus Speak in Parables?

Here is the setting and context,
Mat 13:1 That day Jesus went out of the house and was sitting by the sea.
Mat 13:2 And large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach.
Mat 13:3 And He spoke many things to them in parables,
He was preaching to the Jews about salvation and what that would look like,
saying, “Behold, the sower went out to sow;
Mat 13:4 and as he sowed, some seeds fell beside the road, and the birds came and ate them up.
Mat 13:5 “Others fell on the rocky places, where they did not have much soil; and immediately they sprang up, because they had no depth of soil.
Mat 13:6 “But when the sun had risen, they were scorched; and because they had no root, they withered away.
Mat 13:7 “Others fell among the thorns, and the thorns came up and choked them out.
Mat 13:8 “And others fell on the good soil and *yielded a crop, some a hundredfold, some sixty, and some thirty.
Mat 13:9 “He who has ears, let him hear.”
Then His disciple ask the question,
“Why do You speak to them in parables?”
His answer in context to what He was teaching seems pretty clear.
Mat 13:11 Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.
It appears that He knows that they are not permitted to understand, and that the parables are part of that judgment from God against them. God has granted to them to hear and understand, but He has excluded the others as judgment against them. They don’t have the ability to hear or understand according to God incarnate. If we have Jesus we have the Father. He sovereignly willed that they not come to an understanding of salvation.
Jesus explains further that it is because they didn’t have him from the beginning and that what they have(not him, but self-righteousness) will be taken away.
Mat 13:12 “For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him.
Mat 13:13 “Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand.
Here Jesus recalls the prophecy He gave through Isaiah,
Mat 13:14 “In their case the prophecy of Isaiah is being fulfilled, which says, ‘YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND; YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE;
Mat 13:15 FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES, OTHERWISE THEY WOULD SEE WITH THEIR EYES, HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I WOULD HEAL THEM.’
As judgment against them they would be blind until the land of Judea was destroyed by the Romans. So God determined to do this to them in His sovereign, just, and righteous will.
This in context to the earlier verses shows us the other side of the coin, that these people are the ones who will be given more.
Matthew 13:16-17 NASB
[16] “But blessed are your eyes, because they see; and your ears, because they hear.
[17] “For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.
Matthew 13:34-35 NASB
[34] All these things Jesus spoke to the crowds in parables, and He did not speak to them without a parable.
[35] This was to fulfill what was spoken through the prophet: “I WILL OPEN MY MOUTH IN PARABLES; I WILL UTTER THINGS HIDDEN SINCE THE FOUNDATION OF THE WORLD.”
These truths are from the beginning, before anyone was created.