Theology

Pitch and atonement

cross alone

Someone told me that the Hebrew word for, “pitch” in the book of Genesis is the same as the word for atonement. I was curious about this so I grabbed a concordance and looked it up. This is what I found; the Hebrew word for, “pitchH3724” is “kâphar transliterated as kaw-far’ ” The word means, “A primitive root; to cover (specifically with bitumen); figuratively to expiateor condone, to placate or cancel: – appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, (make) reconcile (-liation).” I found it interesting that this word was used in conjunction with Noah’s ark from Genesis. Here is the verse I was using, “(Genesis 6:14 NASB)

“Make for yourself an ark of gopher wood; you shall make the ark with rooms, and shall cover it inside and out with pitch.” So get this, mankind was saved by God within a wooden vessel covered with atonement. Mankind was saved from God’s wrath within atonement… Kind of cool hu?

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THE NATURAL MAN AND HIS DIRE STRUGGLE AGAINST THE REBORN SAINT.

The Natural Man and His Dire Struggle Against the Reborn Saint.

 

The Natural Man and His Dire Struggle Against the 
 
Reborn Saint.
 
 
     Before we were made alive by the rebirth wrought by Christ Jesus, we were solely the natural man. We were completely dead with only an ersatz construct of vitality. In carnality we pursued temptations ultimately to sinful ends. If left unaffected by the gospel of Christ our mortal selves would have remained until the carnal demise was consummate. Our unconverted hearts having not new affections but, old repenting not of sin but, reveling in its coils unto perfection of our damnation. Hence securing abidance of God’s holy and eternal wrath.
     In contrast to the condemned children of wrath, we who have been redeemed are reborn alive in Christ Jesus. His grace not in surplus or scarcity, entirely sufficient for our salvation ascribed to the end of our salvation. We to, have been crucified and resurrected in Him. The veil that dimmed our visage to the point of utter blindness, once and for all times being removed, our countenance that much more improved by Him, are awestruck by His glory. Being thus affected by His labors our flesh now is as a drowning man, who strives against the mire. Dreadfully gasping, and clawing at the world above in vain hopes that he might a respite find.
     We must take heed, and be cautioned not to afford him any quarter. He must be mortified so that his lusts for the debased, hedonistic pleasures of the flesh not assert ascendancy over us. If for only a moment our bulwarks are breached he that is drowning would drag us down to the depths of Hades. When he begs for our sympathies we must not be vitiated. Our resolve must not falter. Our outstretched foot must push him down into the depths where his calls will be muffled. His cries we can not attend, for we are called to be holy as our master is holy. No longer a subject to this abased imposter but, now enslaved by our majestic, sovereign LORD God. Justified to Him by the obeisance of His only begotten to His will and Word, we now and for always are free of condemnation.
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Representations of the sinner, church, and gospel in the Old Testament.

The chosen people of God in the Old Testament are representative of the individual sinner, and the church. We see how some want to please God. How others seeking their own pleasures only after being judged repent. In 1 Samuel we see the Israelites rejecting God’s rule. They demand a king other than God. Samuel is to warn them but also he is to anoint the one who would be king. Are we mastered by God or sin? Who is your king? When judged and shown the sin in our lives do we repent, then follow God with our entire heart? Over and over we see God’s chosen people sinning, being punished, repenting, and worshiping. They would go on for a while and fall again. God would accept their repentance and worship after they were humbled. God resists the proud, but gives grace to the humble. It is His mercy to break the sinner. Only in humility can they experience God’s grace. Oh that I could always remember and be humble so as not to sin against my God. I fear the discipline even though I know it is for my good. Like a child I am in regards to it. As one that matures I see the love of the Father in it. Oh how I love Jesus! His grace is sufficient for even me! So as we see the chosen people of God so we should see ourselves the church. How many times have we sinned and in our self-righteousness punished ourselves in the sinful hope of appeasing God’s righteous and holy judgement? How dare we make less of His grace? Did He die on the cross so that we could be our own saviors? Repent of self-righteousness! I to must repent! Don’t let any sin be the churches King. Only Jesus be our king! Like Israel we are God’s people. We were purchased from sins great price by the redeeming blood of Jesus. The Old Testament books display for us the likeness of the individual sinner, the church, and God. We should see the Messiah in all of the word not just the New Testament.