When you hear the word, “Heaven” what do you think? If you are like most people you think about a place that exists as a reward for a life well lived. You might have the mythical view of people floating on clouds with angel wings and halos playing harps. Others of you might think it is a place of unimaginable wonders filled with pleasures. Some people think of it as a place where they can indulge in Heavenly versions of their favorite pass times, like fishing, or football.

What if Heaven isn’t the way you have imagined? What if it exists in an ageless age of infinite instance? What if it is lit by the glory of God? What if your purpose for being there is to bask in and reflect the glory of God for that infinity? What if you couldn’t fish or enjoy football there? What if you aren’t going to be concerned about the pleasures you imagined? What if you are completely consumed with another focus?

Think about the fact that those in Heaven will have glorified bodies, versions of themselves without the effects of sin. These bodies will be able to experience all God has purposed for them. They won’t die. They live on. Try to imagine what it would be like to no longer sin.

Think about this, when we don’t thank God for every beat of our heart we are sinning. When we think, “I will do that.” What are we saying? Are we saying, “With God’s providence and in accord with His will I will do that.” Or are we saying, “In my own reasoning without the counsel of God or His providence I will do that.” If it was the second option, we are sinning. Do we look at things with sinless eyes and intentions? I know I don’t. I see something that I want that isn’t God or His will. Do we love God every second of the day all day every day? No, guess what… sinning. It is impossible to live in this life without sinning. We are so corrupted by sin that we don’t even see our sin. We actually think we are good people. We compare ourselves to others (sinful creatures) and see ourselves as better off. Some people actually think that by decision they can separate themselves from sin.

We go on thinking we aren’t that bad until we are forced to see how sinful we are. If you never take your eyes off of the creation and put them on the Creator you’ll be able to convince yourself that you are not that sinful. The more you see the difference between the Creator’s holiness and the impossibility of holiness for the creature you understand the need the creature has for an impossible cure. We need to be holy like God to enter in to Heaven. How can we have that kind of perfection? You can’t do it by force of will, you can’t earn it by self-abasement, and you can only get it if God Himself provides it for you. “23And Jesus said to His disciples, “Truly I say to you, it is hard for a rich man to enter the kingdom of heaven. 24“Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.” 25When the disciples heard this, they were very astonished and said, “Then who can be saved?” 26And looking at them Jesus said to them, “With people this is impossible, but with God all things are possible.” Matthew 19:23-26

Jesus provides His righteousness to the elect, predestined by the sovereign will of God to regeneration and justification by repentance and faith granted by God. “21He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” 2 Corinthians 5:21

This imputation of righteousness is the impossible cure for our dilemma. Our creaturely impossibility is dealt with supernaturally by the Creator’s lovingkindness and mercy. Because of Him we can come to Him in Heaven, glorifying Him in our justification of our salvation, sanctification, and glorification, to enjoy Him forever.



The Natural Man and His Dire Struggle Against the Reborn Saint.


The Natural Man and His Dire Struggle Against the 
Reborn Saint.
     Before we were made alive by the rebirth wrought by Christ Jesus, we were solely the natural man. We were completely dead with only an ersatz construct of vitality. In carnality we pursued temptations ultimately to sinful ends. If left unaffected by the gospel of Christ our mortal selves would have remained until the carnal demise was consummate. Our unconverted hearts having not new affections but, old repenting not of sin but, reveling in its coils unto perfection of our damnation. Hence securing abidance of God’s holy and eternal wrath.
     In contrast to the condemned children of wrath, we who have been redeemed are reborn alive in Christ Jesus. His grace not in surplus or scarcity, entirely sufficient for our salvation ascribed to the end of our salvation. We to, have been crucified and resurrected in Him. The veil that dimmed our visage to the point of utter blindness, once and for all times being removed, our countenance that much more improved by Him, are awestruck by His glory. Being thus affected by His labors our flesh now is as a drowning man, who strives against the mire. Dreadfully gasping, and clawing at the world above in vain hopes that he might a respite find.
     We must take heed, and be cautioned not to afford him any quarter. He must be mortified so that his lusts for the debased, hedonistic pleasures of the flesh not assert ascendancy over us. If for only a moment our bulwarks are breached he that is drowning would drag us down to the depths of Hades. When he begs for our sympathies we must not be vitiated. Our resolve must not falter. Our outstretched foot must push him down into the depths where his calls will be muffled. His cries we can not attend, for we are called to be holy as our master is holy. No longer a subject to this abased imposter but, now enslaved by our majestic, sovereign LORD God. Justified to Him by the obeisance of His only begotten to His will and Word, we now and for always are free of condemnation.