Uncategorized

Who Is Telling The Truth?

According to Roman Catholicism, and Eastern Orthodoxy, no Protestant is truly a Christian. According to their doctrine, we are false Christians. Their doctrine insists that a person must affirm, and obey, their extrabiblical traditions. For instance, you must be baptized into their church. You must agree that their traditions are equal in authority to the holy Word of God.

Let’s compare the Roman Catholic, and Eastern Orthodox views of baptism.

Roman Catholic: The Catechism teaches that “Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit…Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ…” — it effects a sacramental character (permanent mark) and is the door to the other sacraments. Vatican II also situates Baptism as foundational to ecclesial identity and ecumenical considerations.
Vatican

Eastern Orthodox: Baptism is likewise the mystery (sacrament) of new birth, death and resurrection with Christ, entrance into the Church, and the cleansing of sins; Orthodox theology places strong liturgical/mystical emphasis on Baptism as part of the paschal (death–resurrection) reality and on its immediate completion by the gift of the Spirit (Chrismation).

Biblically speaking, both of these views are heretical, and heterodox. The Word of God calls the extrabiblical doctrines of men, doctrines of demons.

Then some Pharisees and scribes came to Jesus from Jerusalem and said, “Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread.” And He answered and said to them, “Why do you yourselves transgress the commandment of God for the sake of your tradition?
For God said, ‘Honor your father and mother,’ and, ‘He who speaks evil of father or mother is to be put to death.’
But you say, ‘Whoever says to his father or mother, “Whatever I have that would help you has been given to God,” he is not to honor his father or his mother.’ And by this you invalidated the word of God for the sake of your tradition.
You hypocrites, rightly did Isaiah prophesy of you:
‘This people honors Me with their lips, But their heart is far away from Me.
‘But in vain do they worship Me, Teaching as doctrines the precepts of men.’” After Jesus called the crowd to Him, He said to them, “Hear and understand.
It is not what enters into the mouth that defiles the man, but what proceeds out of the mouth, this defiles the man.” Then the disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this statement?” But He answered and said, “Every plant which My heavenly Father did not plant shall be uprooted.
Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit.”
(Matthew 15:1-14 [NASB])

But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by means of the hypocrisy of liars seared in their own conscience as with a branding iron, men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with gratitude; for it is sanctified by means of the word of God and prayer.
(I Timothy 4:1-5 [NASB])

These two false churches teach the heresy of baptismal regeneration, and the baptismal expiation of sin. Neither of these things are true according to God’s Word. You have to ask yourself, “Who am I going to believe, God or man made tradition?” Biblically speaking, baptism is done as a symbol identifying you with Christ in His death, burial, and resurrection. Baptism does not regenerate a person to new life in Christ. It is not the means the Holy Spirit uses to bring a person to new life. You can’t strong arm God into making a person born again by baptizing them.

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.
That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
Do not be amazed that I said to you, ‘You must be born again.’
The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.”
(John 3:1-8 [NASB])

Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, to malign no one, to be peaceable, gentle, showing every consideration for all men. For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life. This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men. But avoid foolish controversies and genealogies and strife and disputes about the Law, for they are unprofitable and worthless. Reject a factious man after a first and second warning,
(Titus 3:1-10 [NASB])

For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. (II Corinthians 5:1 [NASB])

Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen (I Peter 1:1 [NASB])

Further more, baptism does not take away your sins.

In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1 [NASB])

Now there was a man at Caesarea named Cornelius, a centurion of what was called the Italian cohort, (Acts 10:1 [NASB])

Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.
(Acts 13:38-39 [NASB])

CategoryRoman CatholicEastern OrthodoxProtestant / EvangelicalBiblical Evidence / Emphasis
Nature of BaptismA sacrament that actually conveys grace; instrument of forgiveness and regeneration.A mystery (sacrament) that unites the believer to Christ, washing away sin and beginning transformation (theosis).An ordinance / sign that symbolizes forgiveness and regeneration already accomplished by Christ and applied by the Spirit through faith.Baptism is commanded and symbolically linked to cleansing, but forgiveness is grounded in Christ’s blood and received by faith (Rom 3:24–25; Acts 10:43; 1 John 1:7).
Agent of ExpiationGod’s grace through baptism (the rite is the instrument).The Holy Spirit acting through baptism within the Church.The Holy Spirit, applying Christ’s atonement directly to the believer’s heart; baptism is a witness and seal.“The blood of Jesus… cleanses us from all sin” (1 John 1:7); “God presented Him as a propitiation by His blood” (Rom 3:25).
Connection to ForgivenessBaptism remits all sin (original and personal) and the punishment due to it.Baptism cleanses and incorporates into divine life; continual healing of sin follows.Baptism signifies the washing already received through repentance and faith; does not itself expiate.Forgiveness consistently tied to faith in Christ and His sacrifice (Acts 10:43; Eph 1:7).
Key Proof Texts UsedJohn 3:5; Acts 2:38; Titus 3:5; 1 Pet 3:21; Eph 5:26.John 3:5; Titus 3:5; Rom 6:3–4; Col 2:12; 1 Pet 3:21.Acts 10:43–48; Rom 3:24–26; Eph 2:8–9; 1 John 1:7; Luke 23:43.Core “expiation” verses center on Christ’s death and blood (Rom 5:8–9; Heb 9:12–14; 1 Pet 2:24).
View of Water’s RoleInstrumental – God uses the water to effect grace.Mystical / synergistic – Spirit works through water in divine mystery.Symbolic / declarative – outward sign of inward cleansing.Scripture never attributes sin’s removal to water itself but to Christ’s blood (Heb 9:22; Rev 1:5).
Examples of Forgiveness Before BaptismExplained as “baptism of desire” (extraordinary).Acknowledged as possible mystery of grace.Cited as proof baptism not essential for forgiveness (Cornelius, thief on cross).Acts 10:44–48; Luke 23:43 clearly show forgiveness/Spirit before baptism.
Theological EmphasisSacramental realism: grace in the act.Transformational participation in divine life.Justification by faith; baptism as public identification with Christ.“We are justified by His blood… reconciled to God” (Rom 5:9–10).

You can see how the early Church agreed with what Jesus, and the Apostles taught, and then as time passed, heresy crept in. It took the Protestant Reformation to bring us back into biblical orthodoxy.

PeriodView of Baptism’s Expiatory RoleAlignment with New Testament
Apostolic (1st Century)Baptism as command, sign of repentance and faith, public identification with Christ; forgiveness through Christ’s blood.✅ Strongly aligned
2nd CenturyBaptism as regeneration and remission of sins, still tied to repentance and catechesis.⚠️ Partially aligned
3rd–5th CenturiesFully sacramental: baptism itself remits sin and infuses grace.⚠️ Partially aligned (adds ritual causality)
Reformation (16th Century onward)Return to Scripture’s emphasis on faith and Christ’s blood; baptism as sign and seal of that grace.✅ Closest alignment

God granted conviction, &repentance of sin, faith in the work, and Person of Jesus Christ, and regeneration to new life, are the efficacious preconditions to baptism, not baptism itself. It is merely a symbol. While Roman Catholics, and Eastern Orthodox, will insist they are the one true Church, they are also the ones who believe doctrines of men, which developed later, and were not Biblical. They are the ones that exclude the possibility of being truly Christian if outside of them. Meanwhile, most Protestants will rightly say that they are not God, and don’t know for certain that there are no true Christians sitting in Roman Catholic, or Orthodox churches. We believe that if they are truly born again, and in Christ, they will become more sanctified as time passes, and will see the errors of Rome, and the East. They will leave those false churches, and find one that esteems God’s Word, over man’s traditions. Repent, and trust Jesus, not your baptism, your church, or your priest!

mormonism · Theology · Trinity

The god of mormonism Is Not The God Of The Christianity.

This is a mormon image of their false prophet's lie about his first vision from god, where he claims to have seen both Jesus, and God the Father at the same time, with them both appearing in flesh, and bone. It contradicts the Bible. According to John 4:24 God the Father is spirit, and must be worshiped in spirit, and truth.

God’s Nature in Mormonism vs. Biblical Christianity

The god of mormonism/LDS is not the God of Christianity, and the Bible. They are not the same. No man can claim that mormons/LDS are Christians after reading this short comparison. If he does, he is a deceiver.


Comparison: LDS vs. Historic Christian Doctrine of God

One of the most striking theological differences between Latter-day Saint (Mormon) belief and historic Christian orthodoxy is their understanding of God’s eternity and nature. The following chart outlines the contrasts clearly.

DoctrineHistoric Christian / Biblical ViewLDS (Mormon) View
1. God’s Nature (Essence)God is spirit, infinite, eternal, uncreated, and unchangeable in being, wisdom, power, holiness, justice, goodness, and truth (John 4:24; Malachi 3:6; James 1:17).God the Father is an exalted, glorified man with a physical body of flesh and bone (D&C 130:22). He is one of a species of “gods” who achieved exaltation.
2. Eternity / BeginningGod is eternal and self-existent — He never came into being. He is aseity itself: the uncaused cause (Psalm 90:2; Isaiah 43:10).God the Father had a beginning as a man; He lived on another world, progressed, and was exalted to godhood. “As man now is, God once was.” (Lorenzo Snow)
3. CreationGod created all things out of nothing (creatio ex nihilo) by His word (Genesis 1:1; John 1:3; Colossians 1:16).God organized pre-existing matter; the universe and intelligences are co-eternal with God (D&C 93:29; Abraham 3:18–19).
4. The Trinity / GodheadOne divine being in three coequal, coeternal persons — Father, Son, and Holy Spirit (Matthew 28:19; John 1:1).Three separate beings — the Father, Son, and Holy Ghost — “one in purpose,” but not in substance or essence.
5. Immutability (Unchangeableness)God is eternally the same in nature and perfections (Malachi 3:6; Hebrews 13:8).God progressed to His current state of perfection and glory; some LDS sources imply He may still progress in knowledge or glory.
6. Humanity’s DestinyHumans are creatures made in God’s image but not of His essence; they remain created beings (Isaiah 43:10; Romans 11:36).Humans are of the same species as God—“intelligences” co-eternal with Him—and can become gods themselves (D&C 132:20).
7. Salvation / ExaltationSalvation = eternal life in God’s presence by grace through faith (Ephesians 2:8–9). God remains God alone (Isaiah 44:6–8).Salvation (in its fullest sense) = exaltation — becoming gods like the Father, ruling over spirit offspring eternally (Moses 1:39; D&C 132).

The Core Difference: “Uncreated Creator” vs. “A Created, Exalted Man”

Historic Christianity

  • God is wholly other—not part of creation, not composed of matter, and not subject to time.
  • There is only one God, uncreated and infinite, the source of all being.
  • Humans can be glorified and made holy but never become divine by nature.

Latter-day Saint Theology

  • God the Father was once a man and progressed to godhood.
  • Matter and “intelligences” are eternal; God did not create existence itself but organized it.
  • Humanity shares the same kind of being as God and can ascend to the same state of exaltation.

Biblical Conflict Points (from a Historic Christian View)

LDS ClaimBiblical Response
“God was once a man.”“Before the mountains were brought forth… from everlasting to everlasting, You are God.” — Psalm 90:2
“There are many gods.”“I am the LORD, and there is no other; besides Me there is no God.” — Isaiah 45:5
“Man can become a god.”The serpent’s temptation: “You shall be as God” (Genesis 3:5). Believers become like Christ in holiness, not gods in essence (2 Peter 1:4).
“God has a body of flesh and bones.”“God is spirit, and those who worship Him must worship in spirit and truth.” — John 4:24

Modern LDS Clarifications

In recent years, the Church of Jesus Christ of Latter-day Saints has:

  • Affirmed that God has a physical body and that humans can become exalted.
  • Avoided speculation about God’s life before His godhood.
  • Emphasized worship of the Father alone, not a chain of gods.

Summary

AspectChristian OrthodoxyLDS Doctrine
God’s originEternal, without beginningOnce a man, became God
OntologyUncreated Creator, unique in beingOne among many divine beings
CreationOut of nothing (ex nihilo)From eternal matter
Human destinyRedeemed creaturesPotential gods
ContinuityInfinite distinction between God and manInfinite continuity between God and man

Final Thought

Historic Christianity sees God as the uncreated Creator, wholly distinct from His creation, while Latter-day Saint theology envisions God as an exalted man, sharing the same kind of existence as His children.

The difference ultimately shapes how each faith understands worship, salvation, and the very meaning of divinity.

God says in His Word,

25 The woman *said to Him, “I know that Messiah is coming (He who is called Christ); when He comes, He will declare all things to us.”

If you read this, and still claim that mormons are Christians, I’d like you to reconsider. They are by definition, not Christians. They are in a works righteousness cult that puts the onerous obligation on the member to warrant enough favor with their god through works to become an exalted man themselves one day, and ultimately to become a god of their own solar system. Anyone who knows anything about God, knows that mormonism is a lie. The claims the Bible makes about God, and the claims that mormonism makes, are mutually exclusive truth claims. One can be right, both can be wrong, but both can’t be right. If you are mormon, stop calling yourself Christian! You most certainly are not! Repent of your sins, and trust solely in the justifying work of the 2nd Person of the Triune God, Jesus. Stop believing the lies of a second rate, ignorant, con-man, who created a cult for power, profit, and perversion. He is nothing like Jesus!

evangelism

Our Weapons Are The Best!

With the assassination of Charlie Kirk, we saw the enemy use his minions to end the earthly life of a man. He shot a bullet that took Kirk’s life. It failed to stop him. It galvanized support for him, and his work. Murder, death, lies, and perversion are some of the weapons our enemy wields. Our weapons are the truth of God’s word, love, and the truth of the gospel of Jesus Christ. When we take our shot, it brings a dead man to life. He is crucified with Christ, and becomes our brother. The elect man, at the appointed time, will by no means, fail to come into the kingdom of God. God does not attempt to save a man, and fail. We see that demons, and angels, wield human armies like we wield swords in the book of Daniel.

We read in Ephesians 6, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” If we want to fight, let it be with the gospel, and the word of God. “For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.”
(Hebrews 4:12-13 [NASB])

We are victorious in Christ!
Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory.
O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.
(I Corinthians 15:50-58 [NASB])

The Armor of God

Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God. With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak. But that you also may know about my circumstances, how I am doing, Tychicus, the beloved brother and faithful minister in the Lord, will make everything known to you. I have sent him to you for this very purpose, so that you may know about us, and that he may comfort your hearts. Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all those who love our Lord Jesus Christ with incorruptible love.(Ephesians 6:10-24 [NASB])

Uncategorized

Given Over To Strong Delusion?

I think the following citations from God’s word can help us understand what is going on in the world today, yesterday, and tomorrow. There are times when God judiciously gives people over to delusion. This compounds their guilt. In 2 Thessalonians 2:11 the Greek words used are ἐνέργειαν πλάνης energeian planēs. Energeian is a noun, that is accusative, feminine, and singular. It usually means working, effectual working, power, and energy. Planēs is a noun, that is genitive, feminine, and singular. It usually means error, delusion, or deception. According to Webster’s Dictionary online, in English the word, delusional means;

“a
: something that is falsely or delusively believed or propagated
under the delusion that they will finish on schedule
delusions of grandeur
b
psychology : a persistent false psychotic belief regarding the self or persons or objects outside the self that is maintained despite indisputable evidence to the contrary
the delusion that someone was out to hurt him
also : the abnormal state marked by such beliefs”

Think along the lines of a spirit that makes them delusional. Keep in mind that spirit/mind are alike. Your spirit is how you as an individual understands things, and reasons. God the Father is spirit, and must be worshipped in spirit, and truth. The task of understanding this is impossible for us to correctly apprehend in scope, and scale. We can, however, understand it in a way that is sufficient for God’s requirements in the faith. Imagine an unimaginably vast intellect that does not have a physical body. This description falls far short of God the Father. Angels are spiritual beings. Lying ones are demonic. Satan is the father of lies. It makes sense that the demons would also be liars/deceivers. So, the English translation is quite accurate. God, Himself is not lying, nor is He deceiving them. Rather, He sends an influence that causes them to believe what is not true. It is a judicial punishment. Since people behave in accord with what they believe, you will see them acting the way they are acting now, and have acted, and will continue to act.

Have you asked yourself how a person given over to trans ideology can believe what they say believe in light of the objective truth of their sex? This is how. It is the same in the first chapter of Romans. God punishes sin, by giving them over to more sin. Imagine continuing in sin, and then greater sin, and then dying, and going to hell. Their guilt before God has been increased. It would have been more merciful for them to have died sooner, but instead, they live their life, sinning more. Some people will repent. These people are of the eternally elect. This isn’t just a New Testament occurrence. I included a couple references from the Old Testament as well.

And for this reason God sends upon them a deluding influence so that they will believe what is false, 2 Thessalonians 2:11 (LSB)

24 Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. Romans 1:24 (LSB)

9 He said, “Go, and tell this people:
‘Keep on hearing, but do not understand;
Keep on seeing, but do not know.’
10 Render the hearts of this people insensitive,
Their ears dull,
And their eyes dim,
Lest they see with their eyes,
And hear with their ears,
And understand with their hearts,
And return and be healed.” Isaiah 6:9-10 (LSB)

12 And Yahweh hardened Pharaoh’s heart with strength, and he did not listen to them, just as Yahweh had spoken to Moses. Exodus 9:12 (LSB)

39 For this reason they could not believe, for Isaiah said again, 40 “HE HAS BLINDED THEIR EYES AND HE HARDENED THEIR HEART, LEST THEY SEE WITH THEIR EYES AND UNDERSTAND WITH THEIR HEART, AND RETURN AND I HEAL THEM.” John 12:39-40 (LSB)

10 And the disciples came and said to Him, “Why do You speak to them in parables?” 11 And Jesus answered and said to them, “To you it has been given to know the mysteries of the kingdom of heaven, but to them it has not been given. 12 For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. 13 Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. 14 And in them the prophecy of Isaiah is being fulfilled, which says,
‘YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND;
YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE;
15 FOR THE HEART OF THIS PEOPLE HAS BECOME DULL,
AND WITH THEIR EARS THEY SCARCELY HEAR,
AND THEY HAVE CLOSED THEIR EYES,
LEST THEY WOULD SEE WITH THEIR EYES,
HEAR WITH THEIR EARS,
AND UNDERSTAND WITH THEIR HEART AND RETURN,
AND I WOULD HEAL THEM.’
16 But blessed are your eyes, because they see; and your ears, because they hear. 17 For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it. Matthew 13:10-17 (LSB)

Don’t give up on trying to reach the lost, and deluded. Some of them are of the eternally elect. They may not have reached the point in their lives yet where they will have their eyes opened by God, and respond with God granted repentance, and faith, to the good news of Jesus’ atoning suffering on the cross.

Not to make you hopeless, I want to remind you that God’s word also says, “And such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. 1 Corinthians 6:11 (LSB)” This was in reference to “9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. 1 Corinthians 6:9-10 (LSB)” You can see that this list includes some of the same sins that people are given over to. So, keep preaching the gospel, praying, and helping your lost friends, and family, to understand the truth. You never know. One day they might get it. It is only too late once the person has died. While they are alive, keep trying. Keep telling them the truth in love. Keep coming to God in prayer for them. Keep telling them that they need to repent of their sins, and trust solely in the work of Jesus.

gospel · Theology

We Are Justified by Faith.

Those who say that we are justified by our works, or obedience to the law, are deceived, and going about deceiving. Those who say that unless our faith produces good works it is not true faith, are not lying. Our works are not an effectual piece of the justifying work of Jesus. Our works are a necessary effect of the cause. That cause being, the new birth.

There is a category that holds all the subcategories of the process. The category of salvation has under it the doctrines within the ordo salutis. (order of salvation) It is a logical progression. If you would like to read about that, you can do so here. Specifically discussing the doctrine of justification, it is the judicially declaring a person free from their debt to God via the sin expiating, and propitiating, work of Jesus on the cross.

When we say that a person is justified by faith, we are simply saying that they must believe in who Jesus is, and what He actually accomplished on the cross. Justification is part of the salvation process. After being justified to God, which this cannot be undone, a person begins the sanctification process. This is one by which the person is set aside for God’s holy use, where He conforms them to the character of His Son Jesus.

As we consider the entire ordo salutis, we must make clear in our minds the distinction between justification, and salvation. Otherwise we end up in endless arguments about loosing our salvation, or the other error of antinomianism. When someone talks about being saved, or losing their salvation, they are usually being sloppy in their theology, and not making the distinction. They mean justification, but say salvation.

The following from Romans should make it exceedingly clear to even the most rank Roman Catholic, or Orthodox, heretic that justification is by faith alone.

Romans 2:12 – 5:21
(LSB Strong’s)
12 For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law. 13 For it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. 14 For when Gentiles who do not have the Law naturally do the things of the Law, these, not having the Law, are a law to themselves, 15 in that they demonstrate the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, 16 on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.
The Jew Is Judged by the Law
17 But if you bear the name “Jew” and rely upon the Law and boast in God, 18 and know His will and approve the things that are essential, being instructed out of the Law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth, 21 you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal? 22 You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the Law, through your transgression of the Law, do you dishonor God? 24 For “THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES BECAUSE OF YOU,” just as it is written.
25 For indeed circumcision is of value if you practice the Law, but if you are a transgressor of the Law, your circumcision has become uncircumcision. 26 So if the uncircumcised man observes the righteous requirements of the Law, will not his uncircumcision be counted as circumcision? 27 And he who is physically uncircumcised, if he fulfills the Law, will he not judge you who, through the letter of the Law and circumcision, are a transgressor of the Law? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.
There Is None Righteous
1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Great in every respect. First of all, that they were entrusted with the oracles of God. 3 What then? If some did not believe, does their unbelief abolish the faithfulness of God? 4 May it never be! Rather, let God be true and every man a liar, as it is written,
“THAT YOU MAY BE JUSTIFIED IN YOUR WORDS,
AND OVERCOME WHEN YOU ARE JUDGED.”
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is the God who inflicts wrath unrighteous? (I am speaking in human terms.) 6 May it never be! For otherwise, how will God judge the world? 7 But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? 8 And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just.
9 What then? Are we better? Not at all; for we have already charged that both Jews and Greeks are all under sin; 10 as it is written,
“THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
11 THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME WORTHLESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE.”
13 “THEIR THROAT IS AN OPEN TOMB,
WITH THEIR TONGUES THEY KEEP DECEIVING,”
“THE POISON OF ASPS IS UNDER THEIR LIPS”;
14 “WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS”;
15 “THEIR FEET ARE SWIFT TO SHED BLOOD,
16 DESTRUCTION AND MISERY ARE IN THEIR PATHS,
17 AND THE PATH OF PEACE THEY HAVE NOT KNOWN.”
18 “THERE IS NO FEAR OF GOD BEFORE THEIR EYES.”
19 Now we know that whatever the Law says, it speaks to those who are in the Law, so that every mouth may be shut and all the world may become accountable to God; 20 because by the works of the Law NO FLESH WILL BE JUSTIFIED IN HIS SIGHT, for through the Law comes the knowledge of sin.
The Righteousness of God through Faith
21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus; 25 whom God displayed publicly as a propitiation in His blood through faith, for a demonstration of His righteousness, because in the forbearance of God He passed over the sins previously committed; 26 for the demonstration of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.
27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God, who will justify the circumcised by faith and the uncircumcised through that faith, is one.
31 Do we then abolish the Law through faith? May it never be! On the contrary, we establish the Law.
Abraham and David’s Faith Counted as Righteousness
1 What then shall we say that Abraham, our forefather according to the flesh, has found? 2 For if Abraham was justified by works, he has something to boast about—but not before God! 3 For what does the Scripture say? “ABRAHAM BELIEVED GOD, AND IT WAS COUNTED TO HIM AS RIGHTEOUSNESS.” 4 Now to the one who works, his wage is not counted according to grace, but according to what is due. 5 But to the one who does not work, but believes upon Him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing on the man to whom God counts righteousness apart from works:
7 “BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN,
AND WHOSE SINS HAVE BEEN COVERED.
8 BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT.”
9 Therefore, is this blessing on the circumcised, or on the uncircumcised also? For we say, “FAITH WAS COUNTED TO ABRAHAM AS RIGHTEOUSNESS.” 10 How then was it counted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be counted to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
13 For the promise to Abraham or to his seed that he would be heir of the world was not through the Law, but through the righteousness of faith. 14 For if those who are of the Law are heirs, faith has been made empty and the promise has been abolished; 15 for the Law brings about wrath, but where there is no law, there also is no trespass.
16 For this reason it is by faith, in order that it may be according to grace, so that the promise will be guaranteed to all the seed, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all— 17 as it is written, “A FATHER OF MANY NATIONS HAVE I MADE YOU”—in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist. 18 In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “SO SHALL YOUR SEED BE.” 19 And without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; 20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, 21 and being fully assured that what God had promised, He was able also to do. 22 Therefore IT WAS ALSO COUNTED TO HIM AS RIGHTEOUSNESS. 23 Now not for his sake only was it written THAT IT WAS COUNTED TO HIM, 24 but for our sake also, to whom it will be counted, as those who believe upon Him who raised Jesus our Lord from the dead, 25 He who was delivered over on account of our transgressions, and was raised on account of our justification.
Results of Justification by Faith
1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we boast in hope of the glory of God. 3 And not only this, but we also boast in our afflictions, knowing that affliction brings about perseverance; 4 and perseverance, proven character; and proven character, hope; 5 and hope does not put to shame, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.
6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man, though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also boast in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
The Gift of Righteousness in Christ
12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned— 13 for until the Law sin was in the world, but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the trespass of Adam, who is a type of Him who was to come.
15 But the gracious gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many. 16 And the gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the gracious gift arose from many transgressions resulting in justification. 17 For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.
18 So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. 19 For as through the one man’s disobedience the many were appointed sinners, even so through the obedience of the One the many will be appointed righteous. 20 Now the Law came in so that the transgression would increase, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

Likewise, those who properly understand James’ words, will not negate the work of God in you, to good works, as a product of that regenerating, justifying, and sanctifying work He is doing. This is an effect of the cause, it is not part of the cause, or the cause. Anyone teaching that is a deceiver.

James 1:19-27
(LSB Strong’s)
Doers of the Word
19 Know this, my beloved brothers. But everyone must be quick to hear, slow to speak and slow to anger; 20 for the anger of man does not achieve the righteousness of God. 21 Therefore, laying aside all filthiness and all that remains of wickedness, in gentleness receive the implanted word, which is able to save your souls. 22 But become doers of the word, and not merely hearers who delude themselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; 24 for once he looked at himself and has gone away, he immediately forgot what kind of person he was. 25 But one who looks intently at the perfect law, the law of freedom, and abides by it, not having become a forgetful hearer but a doer of the work, this man will be blessed in what he does.
26 If anyone thinks himself to be religious while not bridling his tongue but deceiving his own heart, this man’s religion is worthless. 27 Pure and undefiled religion before our God and Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained by the world.

James 2:14-26
(LSB Strong’s)
14 What use is it, my brothers, if someone says he has faith but he has no works? Can that faith save him? 15 If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17 Even so faith, if it has no works, is dead by itself.
18 But someone will say, “You have faith; and I have works. Show me your faith without the works, and I will show you my faith by my works.” 19 You believe that God is one. You do well; the demons also believe, and shudder. 20 But are you willing to recognize, you foolish fellow, that faith without works is useless? 21 Was not Abraham our father justified by works when he offered up Isaac his son on the altar? 22 You see that faith was working with his works, and as a result of the works, faith was perfected. 23 And the Scripture was fulfilled which says, “AND ABRAHAM BELIEVED GOD, AND IT WAS COUNTED TO HIM AS RIGHTEOUSNESS,” and he was called the friend of God. 24 You see that a man is justified by works and not by faith alone. 25 And in the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? 26 For just as the body without the spirit is dead, so also faith without works is dead.

After reading just this small amount of scripture, it should be obvious to any honest person, that sola fide is the truth. Only people with a demonic tradition would lead you away from this truth, to enslave you again to the law. The Word of God teaches thoroughly on this idea. If you deny it, you deny the very gospel itself, and Christ the one Who suffered for you.

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Calvin on Idolatry: Citations from, “The Institutes of the Christian Religion.”

References to Idolatry and Idols in Calvin’s Institutes of the Christian Religion

John Calvin’s Institutes of the Christian Religion remains one of the most influential works in Protestant theology. Across its four books, Calvin addresses the knowledge of God, salvation in Christ, the life of faith, and the nature of the Church.

Among these themes, Calvin frequently warns against idolatry — the worship of created things instead of the Creator. His discussions span biblical prohibitions, theological arguments, and critiques of both ancient paganism and medieval church practices.

The following is a curated reference guide highlighting where Calvin speaks about idolatry, idols, and related practices in the Institutes. Each citation is organized by Book, Chapter, and Section, and includes a brief quotation for context.

This guide is designed for students, pastors, researchers, or anyone interested in tracing Calvin’s thoughts on one of the central theological concerns of the Reformation.


Table of Contents


Book 1: Of the Knowledge of God the Creator

Chapter 10: In Scripture, the True God Opposed, Exclusively, to All the Gods of the Heathen

Chapter 11: Impiety of Attributing a Visible Form to God—The Setting Up of Idols a Defection from the True God

Chapter 12: God Distinguished from Idols, That He May Be the Exclusive Object of Worship

Book 2: Of the Knowledge of God the Redeemer

Chapter 8: Exposition of the Moral Law

Book 3: The Mode of Obtaining the Grace of Christ

Chapter 14: The Beginning of Justification

Chapter 20: Of Prayer

Book 4: Of the Holy Catholic Church

Chapter 2: Comparison Between the False Church and the True

Chapter 7: Of the Beginning and Rise of the Romish Papacy

Chapter 16: Paedobaptism

Chapter 17: Of the Lord’s Supper


Source: John Calvin, Institutes of the Christian Religion, available at CCEL.org.

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Scripture Citations on God’s Sovereignty, Election, Aseity, and Omniscience.


This document compiles key Bible passages from the 1995 New American Standard Bible (NASB), English Standard Version (ESV), and Legacy Standard Bible (LSB) that address God’s sovereignty in election and predestination (of nations and individuals), His use of people for His purposes (including non-believers like Pharaoh), and His attributes of aseity and omniscience.

  1. God’s Sovereignty in Election and Predestination
    God’s sovereignty in election refers to His divine choice of nations (e.g., Israel) and individuals for salvation or specific purposes, rooted in His will, not human merit. Predestination describes His foreordaining of events or people’s destinies.
    Romans 9:10-18 (Election of Individuals and Nations)
    Context: Paul explains God’s sovereign choice in electing Jacob over Esau and Israel as His chosen nation, emphasizing that election depends on God’s purpose, not human works.

ESV (quoted): “And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—she was told, ‘The older will serve the younger.’ As it is written, ‘Jacob I loved, but Esau I hated.’ What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.’ So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, ‘For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.’ So then he has mercy on whomever he wills, and he hardens whomever he wills.” (Romans 9:10-18)
NASB 1995: Similar, uses “loved”/“hated” for Jacob/Esau; “running” instead of “exertion” in v.15.
LSB: Uses “Yahweh” in quotes (e.g., v.15, citing Moses); “slave” for “servant” in some contexts.
Note: This passage links election (Jacob, Israel) with God’s use of Pharaoh (see section 2).

Ephesians 1:4-5 (Predestination of Individuals)
Context: Paul describes believers as chosen by God before creation for salvation.

LSB (quoted): “Just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the good pleasure of His will.” (Ephesians 1:4-5)
NASB 1995/ESV: Nearly identical; ESV uses “predestined” consistently, NASB capitalizes “Him.”
Note: Emphasizes predestination as God’s initiative, not human action.

Deuteronomy 7:6-8 (Election of Israel)
Context: God chooses Israel as His covenant people, not due to their merit but His love and promise.

NASB 1995 (quoted): “For you are a holy people to the LORD your God; the LORD your God has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth. The LORD did not set His love on you nor choose you because you were more in number than any of the peoples, for you were the fewest of all peoples, but because the LORD loved you and kept the oath which He swore to your forefathers…” (Deuteronomy 7:6-8)
ESV: Similar, uses “treasured possession” for “own possession.”
LSB: Uses “Yahweh” for “LORD”; otherwise aligned.
Note: Highlights national election based on God’s covenant, not Israel’s qualities.

Additional Citations

John 15:16 (NASB/ESV/LSB): Jesus says, “You did not choose Me, but I chose you” (individual election of disciples).
Acts 13:48 (NASB/ESV/LSB): Gentiles believe as “appointed to eternal life,” showing divine appointment.
Romans 8:29-30 (NASB/ESV/LSB): Describes the “golden chain” of predestination, calling, justification, and glorification.
2 Thessalonians 2:13 (NASB/ESV/LSB): Believers chosen “from the beginning” for salvation.

  1. God’s Use of People for His Purposes (Including Non-Believers)
    God sovereignly uses both believers and non-believers to accomplish His will, as seen in Pharaoh’s hardening or Cyrus’s role in Israel’s restoration.
    Exodus 7:3-4; 9:16 (Hardening of Pharaoh’s Heart)
    Context: God hardens Pharaoh’s heart to demonstrate His power and glory through the Exodus.

ESV (quoted): “But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in the land of Egypt, Pharaoh will not listen to you…” (Exodus 7:3-4); “But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.” (Exodus 9:16)
NASB 1995: Uses “make Pharaoh’s heart stubborn” for “harden”; similar in 9:16.
LSB: Uses “Yahweh” and “make stubborn” in 7:3; identical in 9:16.
Note: Pharaoh, a non-believer, is used to magnify God’s name, showing His control over human will.

Isaiah 45:1-5 (Cyrus as God’s Instrument)
Context: God anoints Cyrus, a pagan king, to deliver Israel, despite Cyrus not knowing Him.

LSB (quoted): “Thus says Yahweh to His anointed, to Cyrus, whose right hand I have strengthened… ‘I will go before you… that you may know that I am Yahweh, the God of Israel, who calls you by your name. For the sake of My servant Jacob and Israel My chosen one, I have also called you by your name… though you have not known Me.’” (Isaiah 45:1, 4-5)
NASB 1995/ESV: Use “LORD” instead of “Yahweh”; ESV has “grasped” for “strengthened.”
Note: God uses a non-believer for His redemptive plan, showing sovereignty over nations.

Additional Citations

Habakkuk 1:6 (NASB/ESV/LSB): God raises the Chaldeans (Babylonians) to judge Judah, using a pagan nation.
John 19:10-11 (NASB/ESV/LSB): Jesus tells Pilate his authority comes from God, despite Pilate’s unbelief.
Romans 9:17 (NASB/ESV/LSB): Reiterates Exodus 9:16 about Pharaoh’s role.

  1. God’s Aseity and Omniscience
    Aseity: God’s self-existence, independent of creation, needing nothing outside Himself. Omniscience: God’s perfect, complete knowledge of all things, past, present, and future.
    Isaiah 46:9-10 (God’s Omniscience and Sovereignty)
    Context: God declares His unique knowledge and control over history.

NASB 1995 (quoted): “Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning, and from ancient times things which have not been done, saying, ‘My purpose will be established, and I will accomplish all My good pleasure.’” (Isaiah 46:9-10)
ESV: Uses “counsel” for “purpose”; otherwise similar.
LSB: Uses “Yahweh” and “counsel”; aligns closely.
Note: Shows God’s omniscience (knowing the end from the beginning) and aseity (unique, self-existent).

John 1:1-3 (God’s Aseity)
Context: The Word (Christ) is eternal, uncreated, and the source of all creation.

ESV (quoted): “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.” (John 1:1-3)
NASB 1995/LSB: Nearly identical; LSB capitalizes “Him” consistently.
Note: Establishes God’s self-existence, as He preexists and creates all things.

Psalm 139:1-4, 16 (God’s Omniscience)
Context: David marvels at God’s complete knowledge of him, including future events.

LSB (quoted): “O Yahweh, You have searched me and known me. You know when I sit down and when I rise up; You understand my thought from afar… Even before there is a word on my tongue, behold, O Yahweh, You know it all… Your eyes have seen my unformed substance; and in Your book all were written the days that were ordained for me, when as yet there was not one of them.” (Psalm 139:1-2, 4, 16)
NASB 1995/ESV: Use “LORD” for “Yahweh”; ESV has “discern” for “understand.”
Note: Highlights God’s omniscience in knowing all actions, thoughts, and preordained days.

Additional Citations

Acts 17:24-25 (NASB/ESV/LSB): God, as Creator, “does not dwell in temples made with hands” and needs nothing (aseity).
Hebrews 4:13 (NASB/ESV/LSB): “All things are open and laid bare” to God, showing omniscience.
1 John 3:20 (NASB/ESV/LSB): God “knows all things,” affirming His complete knowledge.

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God’s Sovereign Election: The Early Church and the Timeless God

Hey there, folks! Grab your coffee, your Bible, and a comfy chair. We’re diving into a topic that sets my heart on fire: God’s sovereign election. I’m no ivory-tower theologian. I’ve been digging into Scripture and the early church fathers. Let me tell you. The idea that God picked His people before the world was spoken into existence isn’t just some Calvinist flex. It’s rooted deep in the Bible, echoed by the early Christians before Nicaea (A.D. 325), and flows straight from God’s awesome nature as the trans-temporal, omnipresent, spacetime-transcending King. I’m pulling from the 10-volume Ante-Nicene Fathers (ANF) collection, free for all you theology nerds at www.ccel.org, to show how those old-school Christians talked about God’s eternal choice. Big thanks to Reformed champs like Monergism.com, Grace to You, Ligonier.org, DesiringGod.org, The Gospel Coalition, and A Puritan’s Mind for the pointers. Let’s unpack this, crack a few smiles, and marvel at a God who’s bigger than time itself.

God isn’t stuck in our timeline, ticking off days like we do. He’s trans-temporal, existing outside and above time, omnipresent in every moment, and transcending the spacetime we’re locked in. This means His choice of the elect happened in eternity past, before “In the beginning,” because He sees all history at once. His sovereign election had to happen that way—He’s not waiting around to see who picks Him. But here’s the kicker: you and I, stuck in our Monday-to-Friday grind, don’t have to wrap our heads around this eternal act to be saved. It’s true forever in God’s realm, whether we get it or not. More on that later. For now, know that the early Christians weren’t writing Westminster Confession drafts over chariot races. They were battling heresies like Gnosticism, defending the faith, and explaining why Jesus isn’t another pagan deity. Their words aren’t always systematic. When you read them with Ephesians 1:4-5 in mind, “he chose us in him before the foundation of the world… having predestined us,” you see glimmers of a God who’s timelessly sovereign. I’ll define election, walk through the ANF quotes, tie in God’s timelessness, and wrap up with why this matters for us time-bound creatures.

What’s Sovereign Election, and Why Does God’s Timelessness Matter?

Let’s break it down. Sovereign election is God, in His infinite wisdom, love, and power, choosing His people for salvation before time even started. It’s not because we were holy, prayerful, or had a stellar testimony. Nope, it’s His call, His grace, and His plan. Predestination seals the deal. God didn’t just pick His people. He set their eternal destiny, think golden tickets to glory, before He kicked off creation. John Piper at DesiringGod.org calls it “unconditional grace from eternity past.” R.C. Sproul’s crew at Ligonier.org says it’s God’s “eternal decree.” He’s the boss, no debate.

Here’s where it gets wild. God isn’t bound by clocks or calendars. He’s trans-temporal, meaning He exists outside time’s flow, seeing past, present, and future all at once. He’s omnipresent, everywhere and everywhen, and He transcends spacetime, the fabric we’re stuck in. This isn’t just cool theology. It’s why election happens in eternity past. God doesn’t choose based on what we do in time—He’s already planned it from His eternal now, where every moment is present to Him. Picture it like God’s got the whole movie of history playing at once, and He wrote the script before the opening credits. That’s why Ephesians 1:4 says “before the foundation of the world.” His timeless nature demands a sovereign choice that’s not reacting to our temporal choices.

But here’s the comfort for us time-trapped folks: we don’t have to see or understand this eternal act to be saved. God’s eternal choice is true in His realm, where time doesn’t limit Him. In our temporal existence, we experience faith, repentance, and growth step by step. We don’t need to peek behind the eternal curtain to trust Jesus. His timeless decree holds firm, even if we’re just trying to survive Monday. Reformed sites, like Monergism.com, Grace to You, and A Puritan’s Mind, show the early fathers were picking up this notion. Irenaeus, for instance, links predestination to God’s love-driven choice, not a sneak peek at our decisions. Arminians or Orthodox folks might argue the fathers meant foreseen faith. This is just silly. It would violate God’s omniscience. He would be looking forward to learn who would choose Him. When you read these texts, God’s “foreknowledge” looks like Him setting the stage, not watching our audition. Let’s see what the early Church thought.

The Early Church Fathers: Echoes of a Timeless God’s Election

The Ante-Nicene Fathers collection is a theological treasure chest, packed with writings from guys like Clement of Rome, Ignatius, and Tertullian, who were preaching, teaching, and fighting for the faith. You won’t find “predestination” on every page. Greek terms like proorizo (“determine beforehand”) are rare. Words like “foreknown,” “ordained,” “chosen,” and “elect” show up in ways that point to a God who’s above time, choosing His people in His eternal now. I’ve scoured the ANF, with help from Reformed sites, and organized the gems by volume, grouping them into three themes: (1) God’s foreknowledge as His timeless blueprint, (2) Predestination to adoption, glory, and sonship, and (3) The elect picked before time existed.

Volume 1: Clement, Ignatius, Justin Martyr, and Irenaeus

Starting with Volume 1, we’ve got the heavy hitters. Clement of Rome, in 1 Clement (Ch. 32:4), says, “We, therefore, who have been called by His will in Christ Jesus, are not justified by ourselves… but by that faith through which Almighty God has justified all men from the beginning.” Plain and simple? God’s been calling His people forever. It’s His work, not ours. No gold stars for effort.

Clement keeps it going in Ch. 46:7-8; 49:5-6; 59:2; 64:1: “Let us cleave unto those to whom grace is given from God… By love are all the elect of God made perfect… For He foreknowing all things, He knoweth the thoughts of our hearts… [God] has predestinated us from the beginning unto adoption as sons by Jesus Christ unto Himself, according to the good pleasure of His will.” A Puritan’s Mind loves this. God’s foreknowledge isn’t Him checking our future box score. It’s His timeless, eternal choice, made outside our calendar, picking His people before the world was a sketch, all by His grace, love, and will.

Ignatius, in his Epistle to the Ephesians (Introduction), calls the church “predestined before the ages… that is, to the eternal and unchangeable glory.” In Magnesians (Ch. 8), he adds, “The elect are those who are united to Him… predestined in the counsel of God.” DesiringGod.org sees this as election before the Big Bang, rooted in God’s trans-temporal counsel, where “before the ages” is His eternal now. I’m like, “That’s my God!”

Justin Martyr, in First Apology (Ch. 43), writes, “We have been formed after His likeness, predestinated according to the prescience of the Father, that we, who had as yet no existence, might come into being.” Grace to You says this is God’s sovereign plan, made outside time’s limits. His prescience isn’t a prediction but a timeless decree.

Irenaeus, taking on Gnostic cultists in Against Heresies (Bk. 4, Ch. 37:5), says, “God hath completed the number which He before determined with Himself, all those who are written, or ordained unto eternal life… Being predestined indeed according to the love of the Father.” In Bk. 3, Ch. 16:6: “Those whom God foreknew He also predestined… God foreknowing all things, prepared fit habitations for both.” Monergism.com agrees with this. God’s eternal headcount of the elect, set by His love before time existed, shows His trans-temporal nature calling the shots.

Volumes 2 to 4: Apologetic All-Stars: Clement of Alexandria, Tertullian, and Origen

In Volume 2, Clement of Alexandria in Stromata (Bk. 5, Ch. 14) says, “The elect of God are saved… those who before the foundation of the world are known intimately by God unto faith; that is, are appointed by Him to faith.” In Instructor (Bk. 1, Ch. 7), he adds, “The Lord… predestined us to adoption as children.” Monergism.com notes this is God handpicking folks for faith in His eternal now, before the universe got its building permit.

Tertullian, in Against Marcion (Bk. 5, Ch. 6), declares, “Predestined by God before the world was… to be conformed to the image of His Son.” Ligonier.org loves how this ties God’s timeless plan to shaping us like Jesus, outside the bounds of spacetime.

Origen, a bit of a wild card, says in De Principiis (Bk. 1, Ch. 6), “The elect are those foreordained by God… from the beginning.” In commentaries, he adds, “Chosen before the world.” The Gospel Coalition points out this reflects a God who transcends time, choosing His elect in eternity. Origen’s theology can get wonky, but this part works with God’s timeless sovereignty.

Volumes 5 to 10: The Later Crew: Hippolytus, Novatian, Methodius, and Lactantius

In Volume 5, Hippolytus in Refutation of All Heresies (Bk. 1, Preface) says, “The elect are called according to His purpose… predestined unto glory.” Novatian, in Treatise on the Trinity (Ch. 1), adds, “God… foreknowing and predestining the faithful.”

Methodius, in Banquet of the Ten Virgins (Disc. 8), writes, “Predestined to be conformed to the image… from the foundation.” Lactantius, in Divine Institutions (Bk. 7, Ch. 4), says, “God has foreordained the elect to eternal life.” These all point to a God whose eternal, trans-temporal will sets the elect’s destiny before time began.

Volumes 8 to 10 are like bonus tracks. They include apocryphal stuff and indices that don’t add much new but echo God’s timeless choice.

Why This Matters for Us Time-Bound Folks

So, what’s the takeaway? These early Christians, writing 1,800 years ago, show that God’s sovereign election isn’t a Reformation invention. It’s a golden thread through Christian history, woven by a God who’s trans-temporal, omnipresent, and above spacetime. He chose His people, set their course for glory, and locked it in before the stars lit up, all because His eternal perspective sees every moment at once. The Gospel Coalition says this aligns with Reformed truth. I’ll be fair. Some Arminians or Orthodox folks see more room for free will or foreseen faith in these texts. When I read Clement, Irenaeus, and their contemporaries, I hear a God whose timeless sovereignty rules, especially when they’re shutting down heretics trying to steal His glory.

Here’s the beauty for us time-bound creatures. We don’t have to grasp God’s eternal, trans-temporal decree to be saved. His choice in eternity past is true in His realm, where time doesn’t bind Him. In our temporal lives, we experience faith, repentance, and growth one day at a time. We don’t need to see the eternal blueprint to trust Jesus. It’s like trusting the architect while living in the house. Life’s messy: bills, kids, and that neighbor who mows at 7 a.m. Knowing God chose us before time began, in His eternal now? That’s a spiritual hug from the Creator. It humbles me, fuels my gratitude, and gives me confidence that He’s got this. Check out the ANF at ccel.org yourself. Dive into the old-school wisdom. What stirs your soul? How does God’s timeless grace shape your walk? Drop a comment below. Let’s chew on this together!

communism · cultural · God · gospel · government

The Satanic Roots of Ideological Subversion

The Satanic Roots of Ideological Subversion: How Demoralization Plays Right Into Total Depravity

Folks, if you’ve been paying attention to the world around us, you’ve probably noticed how everything seems upside down these days. Truth gets twisted, right is called wrong, and wrong gets paraded as some kind of victim. Yuri Bezmenov, that former KGB defector, nailed it back in the 80s when he spilled the beans on how the Soviets planned to take down societies like ours without firing a shot. He called it “ideological subversion,” and the first step, demoralization, sounds an awful lot like the Devil’s playbook. As a Christian who’s spent years digging into God’s Word, I see this not just as sneaky politics, but as a straight-up satanic attack that exploits the sin-enslaved nature of the lost. The doctrine of Total Depravity explains how this works. Let’s break it down, because if we don’t call this out with biblical truth, we’re just playing into the enemy’s hands.

Bezmenov laid it out plain: Demoralization takes 15-20 years to brainwash a generation through schools, media, and even churches. He said it’s about eroding moral standards so people can’t tell right from wrong anymore. “A person who was demoralized is unable to assess true information,” he warned in his lectures. Facts, proofs, even pictures—none of it sinks in. In law and order, it’s especially nasty: Criminals get painted as poor victims of society, while cops and real victims are treated like the bad guys. “A criminal is not a criminal, actually. He’s a defendant… Nice fellow,” Bezmenov quipped. Meanwhile, the justice system gets mocked as oppressive.

His KGB buddies like Anatoliy Golitsyn, Ion Mihai Pacepa, and Stanislav Levchenko backed this up with their own stories. Golitsyn talked about long-term deceptions to make the West doubt its own foundations. Pacepa exposed how they used “disinformation” to frame the innocent and hype up the guilty, stirring up chaos in the name of liberation. Levchenko showed how they infiltrated media to divide people, turning protectors into villains. It’s all connected, a calculated inversion of morality that leaves societies ripe for collapse.

We can see the media doing this. They’ve been at it for a long time now. We can see the corrupt leftist Prosecutors punishing 70 year old grandmothers for praying outside of abortion clinics while letting thugs kill grandmothers in the streets. We can see the media glorifying the criminal, and demonizing the victims. If you’ve ever asked yourself, “How can this be? How can anyone see this as good, and just? This is madness!” Here is the answer. It is intentional. The satanic left uses communism to increase human death, and suffering. They are anti-human, because they are anti-Christ. If you can get under this idea, and grab onto it, you can finally open your eyes to the evil that is corrupting our world.

Now, let’s get into the Bible here. This isn’t just human cunning; it’s satanic to the core because it preys on total depravity. Romans 3:10-18 spells it out: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” We’re all corrupted mind, heart, and sin-enslaved from the start. Demoralization doesn’t invent that; it fans the flames, making us even more blind to God’s truth. Jeremiah 17:9 calls the heart “deceitful above all things, and desperately sick.” Without the Holy Spirit opening our eyes, we’re suckers for these lies.

Satan’s the master inverter. Jesus pegged him in John 8:44 as “a liar and the father of lies,” with zero truth in him. He flips God’s order: Isaiah 5:20 woes those who “call evil good and good evil.” Sound familiar? Not prosecuting criminals while treating victims like suspects? That’s perverting justice, which Deuteronomy 16:19 flat-out forbids. Proverbs 17:15 says justifying the wicked and condemning the righteous is “an abomination to the Lord.” This fake mercy Bezmenov described sympathizing with crooks while slamming the law, it’s void of any real goodness. It’s demonic, straight from the “prince of the power of the air” in Ephesians 2:2, working through “sons of disobedience.”

I’ve seen this play out in my own life and in the church. Back when I was younger, I bought into some cultural lies until the Word of God me straight. Just like Bezmenov’s “useful idiots” who help their own downfall, we Christians can get duped if we’re not vigilant. History shows it too. Think of how false prophets like Joseph Smith twisted truth, as I’ve written before. The early Church fathers like Augustine warned against letting sin slide, tying back to God’s command in Genesis to be fruitful, not fearful.

In the end, this demoralization is satanic because it rejects God’s absolute standards for a mushy relativism where everyone does “what was right in his own eyes” (Judges 21:25). But praise God, there’s hope in the Gospel. Though we’re totally depraved, Christ regenerates us (John 3:3), giving us power to resist. Put on that armor of God from Ephesians 6:11, folks. Discern the lies, proclaim biblical justice, and repent if you’ve been swayed. Trust Him over the world’s schemes—because in Christ, the light crushes the darkness every time.

What do you think? Spotting this in today’s headlines? Drop a comment and let’s discuss. And if this hits home, share it—time to wake up the Church.

Christian Nationalism

They Hate Christianity