Trinity

Modern English Athanasian Creed

Athanasian Creed

1. Whosoever will be saved, before all things it is necessary that he hold the universally true faith;

2. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.

3. And the universally true faith is this: That we worship one God in Trinity, and Trinity in Unity;

4. Neither confounding the persons nor dividing the substance.

5. For there is one person of the Father, another of the Son, and another of the Holy Spirit.

6. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal.

7. Such as the Father is, such is the Son, and such is the Holy Spirit.

8. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated.

9. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.

10. The Father eternal, the Son eternal, and the Holy Spirit eternal.

11. And yet they are not three eternals but one eternal.

12. As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible.

13. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty.

14. And yet they are not three almighties, but one almighty.

15. So the Father is God, the Son is God, and the Holy Spirit is God;

16. And yet they are not three Gods, but one God.

17. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord;

18. And yet they are not three Lords but one Lord.

19. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord;

20. So are we forbidden by the universally true religion to say; There are three Gods or three Lords.

21. The Father is made of none, neither created nor begotten.

22. The Son is of the Father alone; not made nor created, but begotten.

23. The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.

24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits.

25. And in this Trinity none is afore or after another; none is greater or less than another.

26. But the whole three persons are coeternal, and coequal.

27. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.

28. He therefore that will be saved must thus think of the Trinity.

29. Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ.

30. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man.

31. God of the substance of the Father, begotten before the worlds; and man of substance of His mother, born in the world.

32. Perfect God and perfect man, of a reasonable soul and human flesh subsisting.

33. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood.

34. Who, although He is God and man, yet He is not two, but one Christ.

35. One, not by conversion of the Godhead into flesh, but by taking of that manhood into God.

36. One altogether, not by confusion of substance, but by unity of person.

37. For as the reasonable soul and flesh is one man, so God and man is one Christ;

38. Who suffered for our salvation, descended into hell, rose again the third day from the dead;

39. He ascended into heaven, He sits on the right hand of the Father, God, Almighty;

40. From thence He shall come to judge the quick and the dead.

41. At whose coming all men shall rise again with their bodies;

42. and shall give account of their own works.

43. And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.

44. This is the universally true faith, which except a man believe faithfully he cannot be saved.

* The Latin word, “catholic” which meant universal has been translated to modern English. This has been done to eliminate any confusion as to the meaning.

Apologetics · Deity of Christ · God · Islam Muslims quran · Jehovah's witnesses · mormonism · Theology · Trinity · Uncategorized

The Deity of Christ from the Old Testament for our Jehovah’s Witness, Mormon, and Muslim friends, part 2.

Today we are going to pick up where we left off from the last article you can read it here.  Earlier we examined Genesis 15:1-2 to see that the Word of the Lord is God.  We also connected these verses with John 1:1-18 to see that the Word is Jesus.  Today we are going to look at Genesis 15:3-7 which will reinforce our previous assertion that the Word of the Lord is God, Jesus is the Word, and Jesus is God.  [The text in the brackets is mine.]  The blue text indicates who is doing the action and the red is what is being done.

Genesis 15:3-7 (NASB) 3 And Abram said, “Since You have given no offspring to me, one born in my house is my heir.” 4 Then behold, the word of the Lord came to him, saying,

[If you notice, the person doing the talking is identified as “the word of the Lord.”  You can tell he is a person because he is, “saying.”  The word of the Lord is speaking to Abram.]

“This man will not be your heir; but one who will come forth from your own body, he shall be your heir.” 5 And He took him outside and said,

[Notice the Word is referred to as, “He.”  What did He do?  He, “took him outside and said…”  How can anyone look at these verses and not come to the conclusion that the Word of the Lord is God, and how can they, in light of John 1:1-18 not see that Jesus is the Word and He is God?]

“Now look toward the heavens, and count the stars, if you are able to count them.” And He said to him, “So shall your descendants be.” 6  Then he believed in the Lord; and He reckoned it to him as righteousness. 7 And He said to him, “I am the Lord who brought you out of Ur of the Chaldeans, to give you this land to possess it.

If this isn’t enough, I’ll post some more later on.  Study the word, to know the Word, and His intent.  Knowing Him is knowing God.  To know God, and be known by Him, to be His adopted child and heir, is to be saved by this Triune God’s grace according to His sovereign will, regenerating and indwelling by His Spirit, and the justifying work on the cross of His Son.

Apologetics · Deity of Christ · God · Islam Muslims quran · Jehovah's witnesses · mormonism · Theology · Trinity · Uncategorized

The Deity of Christ from the Old Testament for our Jehovah’s Witness, Mormon, and Muslim friends.

lamb

I don’t know how many times I’ve heard the same accusation from Jehovah’s Witnesses, Mormons (LDS), and Muslims.  They claim that Jesus is not God, but a god, good man, prophet, teacher, and so on.  I think it is great that we can always go to the word of God to let it make the defense.  Charles Spurgeon was quoted as saying, “The Word of God is like a lion. You don’t have to defend a lion. All you have to do is let the lion loose, and the lion will defend itself.”  I agree with him.

With that being said let’s take a look at Genesis 15:1-2, and John 1:1-18.

In Genesis 15:1-2 we see that the word of the LORD came to Abram in a vision. Now, you don’t hear a vision. You see it. Some people would insist that this is just Abram hearing God speak to him, but this is actually the preincarnate Christ appearing to Abram in a vision, and speaking to him. Abram said, “…O LORD God…” or אֲדֹנָי ’ăḏônây; an emphatic form of âḏôn; or (shortened) אָדֹן ’adon; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine): — lord, master, owner. Compare also names beginning with “Adoni-”.; the Lord (used as a proper name of God only): — (my) Lord. In this section of God’s word ăḏônây is used in conjunction with יְהוָֹה yhwh; (the) self-being aseity or Eternal; name of God: — the Lord. So essentially he is saying, Adonai YHWH or Sovereign eternal self-being, was being, is being, always is, one and only true God.  It is obvious that Abram believed the word of the LORD to be the one true, eternal, and self-being God.

We can look at John 1:1-18 and see who John said the Word of God is. Again, it is obvious that Jesus is the Word.

John 1:1-18 (NASB) 1  In the beginning was the Word, and the Word was with God, and the Word was God. 2  He was in the beginning with God. 3  All things came into being through Him, and apart from Him nothing came into being that has come into being. 4  In Him was life, and the life was the Light of men. 5  The Light shines in the darkness, and the darkness did not comprehend it.
The Witness John
6 There came a man sent from God, whose name was John. 7  He came  as a witness, to testify about the Light, so that all might believe through him. 8   He was not the Light, but he came to testify about the Light.
9 There was the true Light which, coming into the world, enlightens every man. 10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His own, and those who were His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, 13  who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
The Word Made Flesh
14 And the Word became flesh, and  dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. 15 John *testified about Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has a higher rank than I, for He existed before me.’” 16 For of His fullness we have all received, and grace upon grace. 17 For the Law was given through Moses; grace and truth were realized through Jesus Christ. 18  No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.

Jesus is not a god like the Mormons say.  He was not Michael the angel transfigured like the Jehovah’s Witnesses would tell you.  He was not just a prophet like Muslims claim.  If there is any doubt now that Jesus is the Word, and the Word is God, it is not due to lack of evidence.  It is due to disbelief.  May God grant you true and saving faith in the Savior, Jesus Christ our Lord and God.

Book Reviews · economics · God · gospel · Ontology · Theology · Trinity · Uncategorized

A Review of, “God The Trinity” by Malcom B. Yarnell the III.

yarnelltrinity

Today on SnydersSoapbox we will be reviewing a book dealing with the Trinity.  I know that as Christians we desire to understand the Trinity better.  It is a topic that is often speculated on, and many times people just give up.  Don’t feel too bad.  The book and the works of the men cited by the author are all very scholarly.  Some very intelligent men have been contemplating the Trinity for a very long time, and haven’t really come up with any better explanations or understandings than many of us.  They just sound a lot more intelligent when they talk about it 🙂
In the field of Christian books, I am always looking for books that will add value to my library, books that will not be a waste of my time to read.  This was a pretty good book overall.  It was definitely NOT for laymen.  It was a scholastic work.  The author assumes that the reader has read, or is familiar with the works of the other men he has cited in this book.  If you are not familiar with those works you can still read this book and get something out of it.  It is well bibliographed, and indexed.  The author throws in some Greek, not to worry, he explains what it says.  He also uses several big words that you might need to grab a dictionary and look up.  Do not be afraid of heady books.  These things help you learn and grow.  Don’t run from the challenge of education.
As far as the content of the book goes, I appreciated his explanation of the economic Trinity.  This helped me understand how we are in Christ, He is in the Father, and He is in us, as well as the Holy Spirit indwelling us.  It is one thing to know the words, it is another to get a better grasp on the mechanics of how that works.  If you are like me, you are not satisfied until you can see all the steps, or processes of the behind the scenes workings of something.  He also delved into the ontology of the Trinity.  I might not of understood everything he wrote when dealing with this topic, or maybe I did, and just disagreed with him on one of his conclusions.  Even so, If you are patient, and willing to do some work, I think you could learn from this book.
Yarnell also explains some non-Trinitarian heresies, defends the orthodox trinity, deals with some of the concepts of being eternally begotten, and what that looks like.  He explains how Christ accepted worship from people, and he demonstrates how the Bible equates Christ with God the Father.  If you take the time, this will help you with your apologetics when talking with non-Trinitarian heretics.

You can pick up your copy from Christianbook.com, Amazon.com, or Lifeway.com.

ISBN-13: 978-1433680748

God · Theology · Trinity · Uncategorized

The Holy Trinity.

trinity-1

God is triune.  He is one being, in trinity.  This means, one being, three persons.  Father, (πατήρ) Son, (υἱός) and Holy Spirit. (πνευματι αγιω) God is eternal.  He has always existed just as He is.  He has never, not existed.  Everything that is, has been made by Him.  Everything is sustained by Him.  All persons of the Trinity have likewise always existed, as one being, one God.  God’s nature/attributes are immutable.  This means He never changes.  He has never changed.  He has always been as He is.  He has always been the Trinity.  The incarnation at advent did not change His nature.  The hypostatic union did not change the deific nature of God, as the two natures were perfectly joined without mixing.  A human is one being, in one person.  A dog is not a person at all, but is one being.  We don’t have any trouble believing in a being that isn’t a person at all, like the dog, but when it comes to God as one being, and three persons we stumble.  God is omnipresent.  God is in all places, during all times, and times without time.  He is in the future, present, and the past.  He exists in the in between spaces we now call hyperdimensional space.  To be in all places includes hyperdimensional space.  If you think about it, that almost necessitates a being who is more than one person.  Here is a short video that attempts to explain the Trinity.  It does a pretty decent job, but some of course it can’t do a perfect job.

It is amazing to me how accurate the men were who composed this creed considering the time that it was written in.  Remember, the word, “catholic” here does not have anything to do with the Roman Catholic Church.  It is from the Greek word, “katholikos” and means universal.

Athanasian Creed


1. Whosoever will be saved, before all things it is necessary that he hold the catholic faith;

2. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.

3. And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;

4. Neither confounding the persons nor dividing the substance.

5. For there is one person of the Father, another of the Son, and another of the Holy Spirit.

6. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal.

7. Such as the Father is, such is the Son, and such is the Holy Spirit.

8. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated.

9. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.

10. The Father eternal, the Son eternal, and the Holy Spirit eternal.

11. And yet they are not three eternals but one eternal.

12. As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible.

13. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty.

14. And yet they are not three almighties, but one almighty.

15. So the Father is God, the Son is God, and the Holy Spirit is God;

16. And yet they are not three Gods, but one God.

17. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord;

18. And yet they are not three Lords but one Lord.

19. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord;

20. So are we forbidden by the catholic religion to say; There are three Gods or three Lords.

21. The Father is made of none, neither created nor begotten.

22. The Son is of the Father alone; not made nor created, but begotten.

23. The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.

24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits.

25. And in this Trinity none is afore or after another; none is greater or less than another.

26. But the whole three persons are coeternal, and coequal.

27. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.

28. He therefore that will be saved must thus think of the Trinity.

29. Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ.

30. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man.

31. God of the substance of the Father, begotten before the worlds; and man of substance of His mother, born in the world.

32. Perfect God and perfect man, of a reasonable soul and human flesh subsisting.

33. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood.

34. Who, although He is God and man, yet He is not two, but one Christ.

35. One, not by conversion of the Godhead into flesh, but by taking of that manhood into God.

36. One altogether, not by confusion of substance, but by unity of person.

37. For as the reasonable soul and flesh is one man, so God and man is one Christ;

38. Who suffered for our salvation, descended into hell, rose again the third day from the dead;

39. He ascended into heaven, He sits on the right hand of the Father, God, Almighty;

40. From thence He shall come to judge the quick and the dead.

41. At whose coming all men shall rise again with their bodies;

42. and shall give account of their own works.

43. And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.

44. This is the catholic faith, which except a man believe faithfully he cannot be saved.

So to sum things up, if you don’t believe and worship the Triune God, you’ve made an idol to worship.  If you find that you, in your ignorance had been worshipping a god that is not the God of the Bible, please repent.  The true God of scripture is faithful and just to forgive you if you come to Him in faith and repentance.  Jesus, the Eternal Son paid the price for all of your sins on the cross, including wrong beliefs about Him.  Confess, and ask forgiveness.  If you are one of His sheep, He will be your Lord and Master.  He will be your good shepherd.  By the will of the Father in election, and the regenerating, convicting work of the Holy Spirit as your seal for redemption, and the justifying work of the Son on the cross, all three persons are at work in the gospel justifying sinners to Himself.