Bible Reviews

The Cambridge KJV/RV Interlinear Bible, in Black Calfskin Leather, A Bible you might not have known that you needed.

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The KJV/RV Interlinear is an amazing tool.  For anyone who has had difficulties with the Early Modern English of the KJV, you are not alone.  The Revised Version was the first big translation to come from the Authorized 1611 KJV.  The 1611 KJV was in Early Modern English.  By the late 1800’s English had changed significantly.  On May 6th of 1870, at Canterbury, England, the general assembly of Episcopal clergymen, met and determined to, revise, for public use, the authorized 1611 KJV.  This was notable for a few reasons, my favorite of which is that it was a cooperative effort between British and American theologians, who were experts in the Biblical languages.  Their objective was, “From the outset the object sought by the revisers has been “to adapt King James’ version to the present state of the English language without changing the idiom and vocabulary,” and further, to adapt it to “the present standard of Biblical scholarship.” Since 1611 this latter has made great advances, especially during the last quarter century.”  Here is some information I was given from Cambridge, “A little historical data/background: The Interlinear Bible is really two Bibles in one. It combines the King James Version of 1611 with its first authorized successor, the Revised Version of 1885. This edition includes the highly respected cross-references from the Revised Version, which are considered to be among the finest ever produced. It also carries the footnotes from both versions, giving at times four different renderings of difficult passages.”

A little later in 1901 American theologians made a few more revisions to come up with the American Standard Version.  This translation of course is where we get my favorite translation the New American Standard Bible.  For all of the NASB fans out there, be glad this work was done.

When you have an interlinear Bible usually the texts are run linearly parallel with one as the superscript and the other in subscript.  When you have a parallel Bible usually there will be at least two columns of text, where one column is a translation and the other in the column running parallel to it side by side.  This gives the reader an easy way to compare the two translations.  This Bible however, is unique to my knowledge.  Where the two translations are the same you will see only one line of text.  Where they are different from one another the text will be more like an interlinear.  The Revised version text when different from the KJV will be written in superscript and the KJV will be in subscript.  It looks like this.

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When there are a lot of differences, in a short space, it can get a little confusing, or distracting to read.  This doesn’t happen very often.  I find that this method, with these two specific translations, works quite well.  When I come to a difficult section in the text, I have the RV to look at.  It does help.  Another attribute of this type of interlinear is that it avoids the bulk usually associated with parallel Bibles and other interlinear Bibles.  Most interlinear Bibles have both texts in their entirety.  This one only becomes interlinear when the text is divergent.  This cuts down on the space needed.

It is a nice addition to any Bible collection, and for modern application, it makes the KJV more accessible, without losing the old world style of the KJV.  Granted, there are more modern translations, and there are modern parallels, but they do make you aware that you are reading a modern translation.  So if you love the KJV, but sometimes have difficulties with it, and you love the way the English language sounded then, this is a Bible you should own.

Aesthetically, this is a very nice Bible to look at.  Cambridge has a good reputation for producing high quality Bibles that will last longer than you will.  This Bible came packaged in a cardboard box.  It arrived at my house undamaged and in good condition.

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It was inside of a clamshell designed retail box that should be retained for storage.

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The KJV/RV Interlinear is not a small Bible.  It is about the size of my NASB, MacArthur Study Bible.  The Cambridge is covered in very nice black calfskin.  The cover is obviously, leather.  There is no shiny, artificial look to it.  It doesn’t feel hard, and slick, like the cheaper, pig skin leather covers on lesser Bibles.  The leather smell also reinforces in your mind that this is not a synthetic cover or overly processed leather.

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The binding is smyth-sewn.  The Bible is case bound.  The inner cover is lined with a black vinyl adhered to it.  The corners are nicely cut and glued.

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The cover is stamped with, “Holy Bible” in gold.  The spine also is stamped in gold with, “The Interlinear Bible” at the top, “King James Version” under it, and “Revised Version” under that.  On the bottom is the Cambridge logo with the word, “Cambridge” under it.

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The page edges are art-gilt.   The red under gold gives the page edges a warm look, when the Bible is open.

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There are decorative red and gold, head and tail bands.

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The two black ribbon markers are higher quality than you would find in cheap, mass produced Bibles.

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I know some people complain about page corners curling with some Cambridge Bibles like the Clarion.  When I first opened this Bible, the paper did seem a bit wrinkled and the page corners curled just a bit.

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After being out of the box and giving this Bible a while to come to a state of homeostasis with the dry Idaho air, the page edges flattened out and the wrinkles went away.  I do wish I had waited a while to take the pictures.  The paper is behaving much better now that the Bible has been opened for a while.  I personally, like the page corners to curl up just a bit.  Have you ever tried to get the pages apart to turn them, on a Bible with very thin paper, only to be frustrated page after page?  There you have it; I made a negative quality into a positive feature.  Now don’t get me wrong, I hate it when the entire page edge curls up, and interferes with my reading, but let’s not get too crazy with our demands.  After all, the paper on this Bible is very nice.  It has wide margins and is thick enough to take notes on.  The margins are about an inch.

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It is also a pleasant off white color that contrast well against the dark, 10/11 point Millers 2n Small Pica No.4 (small body) typeface.  It does look like an older typeset, but unlike some of the very old ones it has held up pretty good.  It is also a larger size which helps.  Again, thanks to the way this interlinear is set up.  This is a black text edition.

In the front of the Interlinear you’ll find a presentation page.

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After that, the publication information including that the Interlinear is printed in the Netherlands.  I verified with Cambridge that Jonglboeds did the printing and binding.  They are the premier bindery for Bibles.  You can’t buy better that I know of.

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Then there is some information about the Interlinear and translation information about the KJV and RV.  The Old and New Testaments are both introduced with a Preface.  Usually the older type settings of the KJV are verse format.  This was one of the first editions to use paragraph format.  It does so in a double column layout with center column cross references.  Notes are at the bottom of the page.

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At the end of the Interlinear there is a section called the, “Bible Companion” which is basically a Bible reading plan.  Also there is an alphabetically arranged blank index.  This is great for adding your own notes and references.

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After that we have fifteen color maps, a map index, and a large list of variant readings preferred by the American Standard Version translation committee.  All of this together makes for one highly usable, functional, and handsome Bible.  If you like the majesty of Early Modern English, but need a bit of help from time to time, or if you just like the KJV and the RV because of their rich history, the KJV/RV Interlinear Bible from Cambridge is an excellent addition to any Christians library, even if it is the only book in it.

Be sure to check out the picture gallery at the bottom.

RV655X  isbn: 9781107630932

You can purchase the Cambridge KJV/RV Interlinear in black calfskin on these online retailer’s sites,

Cambridge University Press

Amazon.com

Christianbook.com

Evangelicalbible.com

Uncategorized

Historic Church Documents at Reformed.org Sinners in the Hands of an Angry God.

Sinners in the hands of an angry god.

via Historic Church Documents at Reformed.org.

“8.     Natural men’s prudence and care to preserve their own lives, or the care of others to preserve them, do not secure them a moment. To this, divine providence and universal experience do also bear testimony. There is this clear evidence that men’s own wisdom is no security to them from death; that if it were otherwise we should see some difference between the wise and politic men of the world, and others, with regard to their liableness to early and unexpected death: but how is it in fact? Eccles. 2:16. “How dieth the wise man? even as the fool.“”  Jonathan Edwards

We all die when it is God’s will for us to die.  No contrivance of wisdom or artifice of intellect will stay His hand.

Bible Reviews

The Trinitarian Bible Society’s, “Windsor Text Bible” in Black Calfskin, is the New Quintessential Compact Text Bible for King James Fans.

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I have done some reviews on TBS Bibles in the past. They have all been very well built, and beautifully printed workhorses. I wouldn’t call them luxury Bibles like R.L. Allans, or Schuylers. Nor do they carry the extravagant expense of those Bibles. Some people feel convicted to not spend that amount of money on a Bible. They would rather put the money to better use. Of course these devout and practical people wouldn’t waste money on a shoddily manufactured product of suspect quality and durability either. Now, why throw away money on something that will fall apart? Why print the word of God on the cheapest materials, in the lowest of fashion? So, being the devout and practical people they are, they opt for a TBS Bible.

I was curious about the history of this edition. The quality, legibility, portability, and price inspired me to ask questions. So I e-mailed my contact with TBS with my questions about this edition. She forwarded them to another person who had the answers. This is a direct quote from her reply, “The Windsor was first published in September 2007. It was designed to be a replacement for the Emerald Bible: the print image of the Emerald was becoming rather problematic – a common problem with reprinting older Bibles. But rather than simply reproducing the Emerald, we wanted to have a clear, sharp, more modern font, one that would last through years to come. The Windsor is now often used by churches as a pew Bible (as was the Emerald).” I was very pleased to receive this information to include in my review.

As some of you who collect Bibles know, there are several Bibles that are printed from an old typeset. The old typesets were done before modern digital printing, back when typesetting was done manually. The methods used didn’t produce the quality we are able to get today with digital font and modern precision printing. Here is an example of both.

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From steadfast practicality TBS produced a modern typeset of the 1611 AV KJV, printed it on high quality paper, bound it in a fine sewn binding, covered it in durable calfskin, and priced it for the common man.

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The size and construction of this edition makes it tactilely comfortable to hold. I found that I wanted to carry this Bible around with me. I wasn’t afraid of scratching, tearing, dropping, spindling, or mutilating it. It begs to tag along with you, and it can handle it without being babied.

The Windsor arrived gratis for the purpose of review. It was very well packaged, and protected for shipping. It was in a cardboard box with packing peanuts, and cushioning.

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I appreciate this attention to detail, in the packaging of the Bible, to ensure that it arrives undamaged. Many publishers, even higher end ones, don’t give this kind of protection to God’s word. The Bible comes in a slipcase as retail packaging. Retain it for storing your Bible, if you order one of these.

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The calfskin is a bit shiny, and hard. It is more so, than the Cambridge calfsplit leather, but not near as hard, or shiny as a pigskin leather cover.

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The spine is hot stamped in gold with, “Holy Bible” at the top and the TBS logo at the bottom.

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There are decorative head and tail bands and gold gilt page edges.

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Upon opening the Bible, you’ll notice that the inner cover is lined with a black vinyl material. The corners are done quite well.

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The text block binding is smyth sewn and is case bound. There is a presentation page, and a publication page which shows that this Bible was printed and bound by Jongbloed in the Netherlands. Jongbloed is one of, if not the best print houses in the world when it comes to Bibles. You also have, Translators to the Reader, and The Epistle Dedicatory.

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This TBS Bible should be the archetype for all compact text Bibles. It is easy to read. The font is 9.6 pt. in size. There are not any cross references to take up space. The font is printed clearly, and in sharp contrast, on opaque Bible paper. Ample line spacing adds to the legibility as well. This is a black text edition. The text is in a double column, verse format. There is little room in the margins for notes. However, there is some room at the bottom of each page for limited note taking. Chapter numbers are printed larger, and bold. Page numbers are on the bottom corners. There are two black, ribbon markers for keeping your places in the Old and New Testament during your daily reading. In my opinion a minimum of two ribbons is a necessity for all Bibles. At the end there is a, List of pronunciation of words and proper names, Bible word list and a Daily Bible reading plan. With all the quality, features, and price of this Bible you can’t go wrong. The Windsor Text Bible from TBS will set the standard for years to come.

25U/BK

ISBN 9781862283367

Apologetics · marriage · Theology

If your spouse, or children agree with you all of the time, and that is why you love them, then you don’t love them. You love your beliefs.

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If your spouse, or children agree with you all of the time, and that is why you love them, then you don’t love them. You love your beliefs.
I saw this sentiment on fb last night. It got me thinking. How many of us predicate our love for others based on what they believe? I find myself only wanting to associate with people who believe the same as I do. It is easier. There are less arguments and troubles. I guess that is why God is clear in His word that we should as believers only marry other believers. Inside Christianity there are divergent beliefs, that aren’t necessarily unorthodox. We disagree about eschatology, freewill, complimentarianism vs. egalitarianism and so on. If you find yourself not loving a person because they don’t agree with you down the line, I would say that you have a big problem. You do only love your beliefs and not the people God has brought into your life. If beliefs don’t matter in regards to how you love someone, then your love begins to look more like the converting love of God. God loves the unregenerate sinner whom He has sovereignly elected, not on the basis of what they believe about Him, but according to His will. He changes their beliefs out of His love for them. He makes them able to believe in Him. When we love our children, we need to realize that they are not little clones of us. They will develop their own beliefs and ideas. We can’t stop loving them when they stop agreeing with us. Most parents will understand this and agree. Others will not. Our spouses one day might express a sentiment that catches us off guard. We might even wonder if they are the same person we have been married to for all of those years. Don’t let that stop you from loving them. Your love is not for their beliefs, it is supposed to be from the excess of God’s love, that you love others. Love them not on their merit, but because God has commanded it and it is who you are now. Love as fully, selflessly, and cheerfully as you possibly can. Of course beliefs matter. They matter in many different ways. If we believe incorrectly about who Jesus was then we are not saved. I’m not saying beliefs don’t matter. I am saying they shouldn’t be why you love your kids, spouse, or others. Love doesn’t mean giving up your beliefs. Love doesn’t mean you have to agree with them. Love will compel you to share your heart for the truth as you know it. You will lovingly share the truth with them. They can agree or disagree, but we still need to love them, not their beliefs.

Book Reviews

A Review of Eric Metaxas’ “Bonhoeffer Abridged, Pastor, Prophet, Martyr, Spy.”

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As I start my review, I confess, I knew very little of Dietrich Bonhoeffer.  I knew he was considered a hero of the faith, for which he died under the cruelty of Hitler.  That was the extent of my knowledge.  This book is short.  It doesn’t contain too much information.  I didn’t feel inundated by history.  I didn’t have to labor to understand Bonhoeffer.  Metaxas did an excellent job of helping me get to know Bonhoeffer in a way that made me want to learn more.  Metaxas introduces the reader to Dietrich in his childhood with his family.  The background establishes his foundation in the faith, that would later lead him to being martyred by the Hitler and his henchmen.

Dietrich was a highly educated man and very German.  His family was well to do, and situated in the elite class of citizens.  Dietrich had many opportunities afforded  him due to his families position in German society.  One of those opportunities was travel abroad.  Bonhoeffer was well traveled.  He made a couple of trips to America.  He was not impressed with our Churches, and thought they had gone the way of the Churches in Europe, until he visited a gospel centered, African American Church.  Of course this would have been a very different time in history.  Please don’t equate what Bonhoeffer saw to the silliness that goes on now.  One of my favorite quotes from Bonhoeffer came early on in the book inspired by that Church.

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Another one of my favorite quotes came later in the book once he was a prisoner of the Nazis.

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Because of this primer of Bonhoeffer, I find myself desiring to read his works.  I definitely want to read, “Ethics.”

The parallels between the conditions in Germany and modern America were blatant.  It is obvious that we are ripe for the same scenario to play out here, today.  For those who think it can’t happen, read this book.  See us in it.

Overall, the book was true to its title.  It is an abridged biography.  The important milestones are all there.  All throughout his life, I got the sense of hope.  He was perpetually hopeful.  When he fell in love later in life, shortly before his imprisonment, I felt hopeful for him.  I knew that he was going to die soon, but because of his correspondence with his loved ones, and the way that he encouraged them, even in his state, made me feel hopeful.  I know the reason for his hope.  I was very encouraged to see how he lived and died.  He understood the reason for the hope within.

Apologetics · Theology

A prayer from the penitent heart.

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A prayer from the penitent heart.

Dear Lord, I did, “it” again. I feel so pathetic and weak. I hate that I don’t even fight that hard against, “it.” I hate that I do, “it” over and over again. Each time I come to you in my failure, asking your forgiveness again. I don’t even think about your suffering on the cross when I do, “it.” If it does come to mind I push it out. I let the temptation take hold. Then it rushes into my mind to fill it. It becomes a compulsion. I can’t stop, “it” from being my only consuming thought. At the time, I know, “it” is not good, and I willfully choose to do, “it” anyway. I have a mortal idea of what, “it” cost you on the cross, but I disgustingly disregard it so the sinful compulsion can run its course. I know that after, I’ll come groveling to your feet again like some worm, some unreasoning beast, who has no self-control. Why don’t I have victory? Why can’t I stop, “it?” Is it because I am trying in my own power? Is there a lesson I’m supposed to be learning? Am I being humbled? Is this sin to keep me from being proud? Or am I truly saved? Am I a false convert? How can I have assurance? None of my Christian friends are dealing with, “it.” They all have it together. I never see them struggle. Lord! Help me! I’m so sick with, “it.” Sick of, “it.” I’ve prayed and prayed for you to take, “it” away from me, yet, “it” remains. I can’t take, “it” anymore. I just want to be completely obedient to you, but I can’t. “It” won’t let me. It keeps assaulting me over and over. I keep giving myself to, “it” when all I want is to be yours. Please forgive me again?

Have you ever felt like this? Replace, “it” with whatever sin it is that you are constantly being overcome by. We hear lots of things as Christians that can cause us doubt. Many different voices speak into our lives. Some of those are lying, some are accusers, some are genuine convictions. There is unhealthy shame and there is good shame. One shame leads to a legalistic self-flogging over and over again that is never good enough. One leads you to the feet of the one Who took the floggings and the wrath that you deserve. He can justify you once and for all time. He can make right every, “it” you’ve committed, and every, “it” you will commit. I it sounds weird to think about Jesus paying for sins you haven’t even thought of committing yet. He is God in the flesh. Like it says in John 1:1-14, He created everything there is and ever will be. Don’t you think that God would know everything that you would do?

Justification is a fancy theological word that means God has made your record clean for all time. He paid for all of your sins.  On judgment day, He will see His own perfect righteousness when He looks at you, instead of your, “it” that you are so ashamed of. That, “it” is gone! That is what you are free of. He has nailed it to the cross and by faith you have been crucified with Him. Your old self loved the, “it” all the time. You never gave God a single thought. You didn’t care what He thought. If you have come to a place where you do care, where you have been broken over how disgusting, “it” is, where you care about Jesus’ suffering for you on the cross, and it has caused you to hate the, “it” like the person praying that prayer above, if you have turned from your love of all the, “its” in your life, to love Jesus for His work to save you from the punishment that all the, “its” make you deserving of then through repentance and faith in the work of Jesus who loves you, you are justified! You are saved, once and for all, and Jesus will keep you saved, He will keep saving you like a cleansing rain pouring over you continuously, for the rest of your life. What He makes clean never gets dirty again. He is God and can’t loose what He has hold of. He has hold of you. Your grip might be weak, and your grip will fail, but His never will.

Sometimes we let our failures become His failures. This doubt and lack of faith usually comes from listening to the voice of the accuser and not listening to God’s word. Sanctification is another fancy theological word that just means, God is maturing you. He is separating you from your old love of the, “its” and is helping you to love Him more instead of all the sin. This process takes the rest of our lives. It is only finished when we go to Heaven. I’m not telling you to go on sinning and letting the, “its” run your life. If we love Jesus we won’t do that. We will fight against them. Some of them will fall easily and others will make us feel like an ant punching an elephant’s toe. Keep in mind when the giant, “it” squashes you, that Jesus has already won the war. Your little battle doesn’t determine who the victor is in the war. There is no power anywhere that could defeat our Savior. We fight because we love Him. Even if our efforts seem like they are pathetic and useless. We carry on, knowing that He has justified us and will keep sanctifying us. Just have faith and love Jesus more. Turn from the, “its” at all costs. Fight them with all the strength of Heaven at your disposal. When you fail, know that He has got the victory for you and cling to Him who saves you.

Apologetics · Theology

Aaron’s Benediction

Aaron’s Benediction numbers 6:22-27 (nasb)

Then the LORD spoke to Moses, saying, “Speak to Aaron and to his sons, saying, ‘Thus you shall bless the sons of Israel. You shall say to them:

The LORD bless you, and keep you;

The LORD make His face shine on you, And be gracious to you;

The LORD lift up His countenance on you, And give you peace.’

“So they shall invoke My name on the sons of Israel, and I then will bless them.”

No shawl, no hand gesture, no Jewish tradition, will make this more efficacious.  It was between God, Moses, Aaron and his sons, and Israel.  When Hebrew Roots movement person says this to me, while wearing a shawl, and doing the traditional hand gesture that goes along with it, I wonder to myself, “Why?  Why are they doing this?  Why are they doing it the way they are doing it?”  Before you say, “I’ve never seen anyone do that!”  Think about it, you might not have, but that doesn’t mean it isn’t happening.  Just do a quick google or youtube search for, “Aaronic blessing Numbers 6” and you’ll see the lunatic fringe.  This is what happens when people trade legalistic traditions for the gospel.  There is only one who saves.  It is Christ Jesus.  You can call yourself a Christian, or Hebrew Roots, or whatever, but if your faith is so bound up in Jewish traditions instead of the Christ who is the perfection of all sacrifice and work, you are missing the boat.

Here is what the Matthew Henry Concise Commentary has to say,

The priests were solemnly to bless the people in the name of the Lord. To be under the almighty protection of God our Saviour; to enjoy his favour as the smile of a loving Father, or as the cheering beams of the sun; while he mercifully forgives our sins, supplies our wants, consoles the heart, and prepares us by his grace for eternal glory; these things form the substance of this blessing, and the sum total of all blessings. In so rich a list of mercies worldly joys are not worthy to be mentioned. Here is a form of prayer. The name Jehovah is three times repeated. The Jews think there is some mystery; and we know what it is, the New Testament having explained it. There we are directed to expect the blessing from the grace of our Lord Jesus Christ, the love of the Father, and the communion of the Holy Ghost, 2Co_13:14; each of which Persons is Jehovah, and yet they are not three Lords, but one Lord.

Bible Reviews

A Tome of Tomes, The Lockman NASB New Illustrated Bible of Jerusalem.

tome of tomes, get it?  Well, I thought it was funny.

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The Bible has been called the, “Book of books.”  This Bible gives you the impression that it is a, “Tome of Tomes.”  It is large and substantial.  The size of this thing is not in vain.  The paper is terrific, the print is great, and the binding is sewn.  Not to mention all of the 436 interesting photographs. (Yes, they are from real photographs, not pictures snapped by a teenager with their phone, while on vacation.) The photographs are from the 1800’s and early 1900’s.  They give you the feel that you are looking at an Israel before modern tourism.  Of course there was tourism in Israel back then.  These are just lacking modern accoutrements. The pictures help you to connect the places that you are reading about, to their actual locations.  The photographs enrich the readers experience.  I don’t know of any other Bible out there like this one.  It isn’t really a family Bible.  It isn’t one that I would take to Church, or carry around, due to the size, but it definitely scratches an itch for those of us who want to see the sites.  It fills a niche that leaves it with little competition.  There are archeological Bibles with pictures, but there is a distinct difference in their purpose, design, and layout.

It is also appealing because of the cover.  I realize it is not genuine, tooled leather.  It is a synthetic cover, but it does a good job of masquerading as an ancient tome that you discovered in an old library, far from home.  That makes it kind of fun to have and put on display.  I put it on the coffee table for a while and now it is on the mantle.  Here is what the description on Lockman Foundation’s page says about it,

From Sacralion Publishing House, Includes 436 pictures of Holy Places taken between the middle 19th – early 20th centuries. These images are spread throughout the whole biblical text and correspond exactly to the specific verses in the Holy Bible.

Features include, Concordance, Maps, Full Column Cross References and notes, Verse Format, Black Letter, Two Column Text, Photograph Index,  Two Marker Ribbons, Old Testament Genealogy Tables, and Illustrations.

Lockman Foundation credits Sacralion Publishing House with the NASB New Illustrated Bible of Jerusalem.  If you are interested in them you can check out their pages here and here.

For those of you who aren’t familiar with the NASB translation of the Bible, I can assure you it is one of, if not the most accurate translations out there.  Lockman Foundation is dedicated to being loyal to God in their translation work.  You won’t find any gender inclusive agenda with them.  Some people say it is a bit more difficult to read, but I have never experienced that.  I have found it an accurate translation that conveys the majesty of God’s word in a modern English translation.

So without further eloquence I will now show you the pictures.

The Bible arrived packaged in two boxes.  One was inside the other cushioned with paper.  I imagine this was due to the size and weight of this Bible.  It arrived undamaged and in good condition.

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It was shrink wrapped and labeled.

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The spine is hot stamped with, “Holy Bible” at the top, “The New Illustrated Bible of Jerusalem” next, and then, “Updated New American Standard” and finally at the bottom, “Sacralion Publishing House.”  The front cover is stamped with, “Holy Bible.”  As well as being gilded it is ornately decorated like the cover.

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As I mentioned earlier the synthetic cover is stamped to look like tooled leather.  It does add to the aesthetic value of the Bible as well as the tactile experience.  Of course this leads one to wonder what this Bible would look like with a tooled leather cover.

The first few pages are an, “Introduction to the New Illustrated Bible of Jerusalem.”

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Then we have, “A note to readers.”

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The, “List of Photographic Illustrations” in the front of the Bible is very helpful in being able to match a photograph to scripture and its real location, as well as the page number it is on.

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The Bible is wonderfully formatted.  It is a joy to read.  The double column, verse format has a  center column reference.  The center column is black text on a grey background.  The font is printed sharply and well inked against the cream colored paper.  The paper is very opaque.  There is virtually no ghosting making this one of the least distracting Bibles to read.

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There are two ribbon markers that are quite different from what I am accustomed to.  They aren’t flat.  They are round.  The ends are frayed, and it looks like they are supposed to be this way.  I have a Greek New Testament that has the same style ribbon marker.  It was bound in Germany.  Since both came new out of the packaging like this and I have seen others like this, I assumed this is the style.  One is a white and the other is blue.

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The photographs are black and white.  They are placed with relevant scriptures to help the reader connect to what they are reading.  Here is an example of some of the photographs you’ll see in this Bible.

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The binding on this large Bible is sewn.  That is in my opinion a must for a large book of any kind.  It enables a book of this size to fully open.  At the end of the Bible is a Concordance, The Old Testament Genealogical Tables, and 11 maps.  I think that this is a compelling enough edition that every home library should have one of these.

If you want to order one of these you can find them here Lockman.org and here Amazon.com and here Christianbook.com

ISBN: 0984234306
ISBN-13: 9780984234301

Theology

The Cost of Sin, Then and Now.

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During my reading of Leviticus I noticed the personal cost associated with sin under the sacrificial system.  Of course this is only one aspect of the sacrificial system to learn about.  There are others, but this one struck me today.  The notion that there is a price to be paid, a sacrifice that has tangible personal expense, that must be paid.  A bull, one that is perfect, a ram that is perfect, a lamb that is perfect, these creatures were meaningful to their owners.  They were a source of many staples.  They had a value to them.  They were not easy and free.  They could not be easily replaced.  It took work to replace them.  It took work to sacrifice them.  It took faith to believe that it was efficacious.  On this side of the incarnation it is something we can look back at and marvel.  We can appreciate the sovereignty of God more when we see His plan in the past and the perfection of it in the crucifixion of Christ.  We live in a new covenant with God.  The old covenant magnifies Christ Jesus.  Let us do the same in thought, word, deed, and prayer.

Uncategorized

Justification, 1689 London Baptist Confession of Faith.

From the 1689 London Baptist Confession of Faith


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CHAPTER 11

OF JUSTIFICATION

Paragraph 1. Those whom God effectually calls, he also freely justifies,1 not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous;2 not for anything wrought in them, or done by them, but for Christ’s sake alone;3 not by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing Christ’s active obedience unto the whole law, and passive obedience in his death for their whole and sole righteousness by faith,4 which faith they have not of themselves; it is the gift of God.5
1 Rom. 3:24, 8:30
2 Rom. 4:5-8, Eph. 1:7
3 1 Cor. 1:30,31, Rom. 5:17-19
4 Phil. 3:8,9; Eph. 2:8-10
5 John 1:12, Rom. 5:17

Paragraph 2. Faith thus receiving and resting on Christ and his righteousness, is the alone instrument of justification;6 yet is not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but works by love.7
6 Rom. 3:28
7 Gal.5:6, James 2:17,22,26

Paragraph 3. Christ, by his obedience and death, did fully discharge the debt of all those who are justified; and did, by the sacrifice of himself in the blood of his cross, undergoing in their stead the penalty due to them, make a proper, real, and full satisfaction to God’s justice in their behalf;8 yet, in as much as he was given by the Father for them, and his obedience and satisfaction accepted in their stead, and both freely, not for anything in them,9 their justification is only of free grace, that both the exact justice and rich grace of God might be glorified in the justification of sinners.10
8 Heb. 10:14; 1 Pet. 1:18,19; Isa. 53:5,6
9 Rom. 8:32; 2 Cor. 5:21
10 Rom. 3:26; Eph. 1:6,7, 2:7

Paragraph 4. God did from all eternity decree to justify all the elect,11 and Christ did in the fullness of time die for their sins, and rise again for their justification;12 nevertheless, they are not justified personally, until the Holy Spirit in time does actually apply Christ to them.13
11 Gal. 3:8, 1 Pet. 1:2, 1 Tim. 2:6
12 Rom. 4:25
13 Col. 1:21,22, Titus 3:4-7

Paragraph 5. God continues to forgive the sins of those that are justified,14 and although they can never fall from the state of justification,15 yet they may, by their sins, fall under God’s fatherly displeasure;16 and in that condition they usually do not have the light of his countenance restored to them, until  they humble themselves, beg pardon, and renew their faith and repentance.17
14 Matt. 6:12, 1 John 1:7,9
15 John 10:28
16 Ps. 89:31-33
17 Ps. 32:5, Ps. 51, Matt. 26:75

Paragraph 6. The justification of believers under the Old Testament was, in all these respects, one and the same with the justification of believers under the New Testament.18
18 Gal. 3:9; Rom. 4:22-24