marriage · Theology

All arguments in favor of gay marriage are invalid.

Regardless of the revisionism that is going on with the liberal, “ahem… theologians” a gay marriage is not an acceptable marriage according to God Himself and His word.  In this few verses spoken by God Himself, incarnated as the Word made flesh, He said in Matthew 19:3-6 in the New Testament, “…3 Some Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for any reason at all?” 4 And He answered and said, “Have you not read that He who created them from the beginning MADE THEM MALE AND FEMALE, 5 and said, ‘FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH’? 6 “So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.”…” Oh and if you’re curious that is God/Jesus quoting Himself when God spoke in Genesis.

In Genesis 1:27-28 God says that He created male and female for the purpose of reproduction and that for His glory as more humans equates to more image bearers. Genesis 1:27-28, “…27 God created man in His own image, in the image of God He created him; male and female He created them. 28 God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” …”

In Genesis 2:24 we have the definition of marriage ordained and officiated by God, “…24 For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh…”

So any union devised by the darkened heart of sinful humans that isn’t the God ordained and defined union of one man to one woman for life is by Biblical definition not a marriage. You can call it what you want, but it isn’t marriage.  Since Biblical marriage is a religious union the government has no business in it other than protecting our 1st amendment rights.  We should never be forced to condone homosexual marriage or facilitate one, be it in business or our personal lives.  It is an obvious abuse to do so.

Any sexual relations outside of a Biblical marriage are sinful. Homosexual desires are sinful.  Heterosexual lusts are sinful outside of a heterosexual marriage.  Desiring your spouse in a heterosexual marriage is not sinful.  Desiring someone outside of your heterosexual marriage is sinful.  These are very simple concepts people.  God is very clear in His word people.

So since you can’t be married unless it is a heterosexual marriage, and all sex and lust outside of that marriage are sinful, you can see that homosexual lusts and unions are sinful and not to be condoned or in any otherwise facilitated by the Church.

The only people that have problems with this are the ones who want to condone, endorse, and otherwise approve of perversion. “Hey! I don’t like being called a pervert or thinking of myself as a pervert!  I know!  I’ll twist God’s word around or completely disregard it and live in disbelief of Him.  That way I can justify my perversion instead of repenting and being forgiven.”  Wow! What a mess.

Listen folks every Christian is no better than the vilest offender. The Bible says we all deserve to be killed by God, sent to Hell, and to have God’s wrath poured out on us for all eternity because we are sinners.  Romans 3:23, “…23 for all have sinned and fall short of the glory of God, …”Even just a lie makes you worthy of hell.  Revelation 21:8, “…8 “But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.”…”  Proverbs 12:22, “…22 Lying lips are an abomination to the LORD, But those who deal faithfully are His delight…”  God sees a lustful thought as adultery.  Jesus said in Matthew 5:28, “…but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart…”

We don’t hate liars and we don’t hate homosexuals. There are Christians who were once liars, and homosexuals, but they have repented of their sins and put their faith in Jesus to save them.  1 Corinthians 6:9-11, “…9 Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. …”

Why would anyone being saved by grace hate a person who hasn’t been? Maybe you haven’t experienced hate from a Christian; maybe they have just told you the truth in love?  Proverbs 27:6, “…6 Faithful are the wounds of a friend, But deceitful are the kisses of an enemy…”  We don’t want you to die and go to hell for being an unrepentant sinner.  We just want you to experience saving grace through saving faith and repentance given by God.

Forgiveness of sins is available to you. Jesus, being fully God and man, lived a perfect sinless life, one that you could not live.  He earned all righteousness by obeying the law of God.  He went to the cross and there was crucified, enduring the horrendous torture.  Upon the cross the wrath of God that has been stored up for you upon the Day of Judgment was poured out on Jesus.  He paid your penalty.  Justice has been satisfied for you so that you don’t have to go to Hell and suffer, Jesus suffered for you.  Only He could take the suffering of infinite punishment and survive until it was complete as He is God.  The man Jesus then died, was buried, and resurrected of His own power, thus conquering death and sin.  All we must do in response is to admit that we are sinners who deserve Hell, turn from our sins and begin to fight them, turn towards Jesus, and believe that His work of atonement on the cross paid our sin debt, and set us free to live for Him.  Repent, and believe!  It is that simple to be born again and made into a new person.

Apologetics · Church · Theology

Lost, Saved, Baptized, Rinse and Repeat.

Have you ever heard anyone say, “I got saved and baptized when I was a kid, but then I walked away from my faith, and now that I’m an adult, I have come back?” Then, they get baptized again and share their testimony. After a few months of being, “back” they walk away again/backslide. A while later they decide they need to recommit their life to Christ, so they come back to Church and get baptized again. I don’t know how many times, in the Nazarene Church I attended, I heard someone say this, but it was a lot. I didn’t know how to understand this then. I didn’t have the Biblical knowledge to know this was wrong. I knew it was wrong intuitively, but couldn’t build a case Biblically.
I struggled with this myself. Was I really saved that time when I was 19? If so, why am I still fighting these temptations to sin in my life? The Nazarene Church taught, “Entire Sanctification” back then. It was a doctrine that said it was possible for a person to mature spiritually, in this life, to the point where they no longer sinned. I got so frustrated with my constant failings. I cried out to God and told Him, “I can’t do it! I can’t stop sinning! If You want me to stop you are going to have to stop me!” So then came about a 10 year period where I gave up fighting the sins that were too hard to stop on my own. Sure I gave the outward appearance of being a Christian when I was at Church, but at work I still acted like a child. I used profanity all of the time, I told dirty jokes, I engaged in low humor, I entertained hateful thoughts against others because of their political beliefs, and I liked what I saw on television, except I would still cringe when a show used blasphemy. I knew I was doing wrong. I knew from what the Bible said, I was doing these things because my heart desired to do them. I also knew in my head that I didn’t want to keep doing them.
The Church also taught that you could become apostate or lose your salvation if you continued to sin after being saved. This was the doctrine of, “Apostasy.” I remember asking the Pastor about what it said in Hebrews 6, about not being able to be saved after losing your salvation by continuing in willful sin. He explained that was correct. I asked him how anyone can stay saved if that was true. Another person quoted the passage about forgiving 70 times 7. They were trying to tell me if I repent, Christ will keep forgiving me, but if I didn’t repent, and then died, that I would go to hell. All of this didn’t jive with what I was reading in the Bible. It seemed as if people were just cherry-picking passages out of the Bible to justify the way they wanted to live.
The denomination had its own definition of sin. I couldn’t justify it with what I had been reading in the Bible. I knew I was a sinner. I knew I kept committing sins. I felt powerless to be holy like the Church said I must be. My best efforts kept failing. That is why I gave up. The Church said sin was a willful transgression of a known law of God. I asked, “What if I fell into traffic, looked up to see a truck coming, cussed, and then was killed before I could repent?” I was told that was just a mistake, not a sin. So I asked, “What if, I blasphemed instead of cussed, in the same scenario?” I was told I might go to Hell. I was having a difficult time understanding being saved if it was always precariously perched on the narrow ledge of my flawed capacity.
I went down the roads of, “Easy Believism” and “Cheap Grace.” I rejected the doctrines of, “Entire Sanctification and Apostasy.” While I was confused and erring I still knew and was strongly convicted that this was not right either. There is something I am missing. I was going through a very difficult time in my life.  I didn’t trust God with my money, I didn’t trust God with my marriage, and I proved I didn’t trust God by my actions.
A good friend suggested I read the book, “Crazy Love” written by this, Chinese American Pastor from California, with a shaved head. I was not at all anticipating the affect it would have on me or my life. Francis Chan’s book was a kick in my guts. It wasn’t a cruel kick, but rather one that was used by God. He got my attention and exposed how I was lukewarm. I was going to be told, “depart, I never knew you.” It was also about the same time this new radio program was playing on the local A.M. station. This funny, yet serious man named, “Todd Friel” with, “Wretched Radio” kept chipping away at what I had been told by the Church, with truth from the Bible. He was presenting a Reformed view of soteriology. (salvation) It was rocking my world. I was also listening to a local theologian on the same station. His name was Matt Slick. At first I was like, “What’s with this clown’s name? Is he a used car salesman or what?” So I was curious. I went to his website, “CARM.ORG” I read many of his articles and listened to his program and Todd Friel’s program intently and found myself nodding in agreement with them. I got on the internet and watched video after video from Matt Chandler, David Platt, Paul Washer, John Macarthur, R.C. Sproul, Leonard Ravenhill, Martyn Lloyd Jones, and so on. It was like I had this table with a billion puzzle pieces on it, and I only had a couple of corners figured out with some clouds, and these two men were helping me put the pieces together faster than I had ever done before. One day after most of the pieces were put together it was like someone nudged the table and the remaining ones fell into place. It was one of those epiphany moments you have in life.
I don’t want to forget to mention the affect that, “Witness Wednesday” on, “Wretched Radio” had on me. I heard Ray Comfort and Todd Friel presenting the real gospel message to people on the streets and on college campuses. I finally heard the gospel after 15 or so years of believing I was a real Christian. Instead of hearing, “You’ve got a Jesus shaped hole in your heart. Won’t you let Jesus in? God is a gentleman and won’t come in unless you ask Him. He is waiting at the door of your heart, won’t you let Him in?” I was in a state of shock. It was so simple. Why hadn’t anyone preached this to me before?!? Why? Why? Why?! I was so angry with the Church, my friends, and most of all me. How could I not get it? Faith and repentance! Du!
What I had known to be the Christian faith was off by just a scant amount, it seemed Christian, but it was out of phase. Through all of these influences in the middle of my suffering, I heard about real saving faith and repentance that are granted by God. Faith I couldn’t force myself to have in 15 years of trying. Repentance I couldn’t force myself to do, and the effects of these two things. I found myself running headlong into a study of Reformed Theology, the Reformers, the Puritans, and God’s sovereignty. My wife would ask me if we could talk about something other than religion. My co-workers were probably wondering what was going on with me. I would talk about my faith with everyone I met and share the gospel with them. I started evangelizing wherever I went. I actually read my Bible from cover to cover with a reading plan from R.C. Sproul’s Ligonier. I consumed scripture like I had never done before. The word of God became alive to me. Doctrine after doctrine fell into place in a harmony I had never before experienced in all of my piece-meal Bible reading.
I’d be remiss, if I didn’t tell you about the great help Dr. R. C. Sproul’s book, “The Holiness of God” was to me. He corrected the low view of God, the high view of man’s abilities, and the marginal view of sin that I had. It fixed in my head how holy God is, how helpless man is, and how offensive sin is. With this knowledge firmly ensconced in my mind, I could finally put the false teachings behind me.
You see, people don’t get saved and then lose their salvation. They don’t get resaved over and over again. You get saved ONCE! If your life isn’t characterized by growth in knowledge of personal sin and in holiness you aren’t saved. It never happened. Do you read your Bible regularly? Do you hate sin in your life, the sin you used to make room for? Do you love to go to Church and be with God’s people and worship Him together with them? Do you trust Jesus alone for your salvation and righteousness? Do you love to do good works, not out of a sense of duty or obligation, but rather do… YOU… LOVE… to do the good things God has prepared for you to do before creation?
A saved person is a new person. They are a different person. They have a different nature. They are born again. They died to themselves and were resurrected with Christ a new person. I never got this in all those years. I suspected there was more to this religion, but I couldn’t grasp it. I couldn’t comprehend it… yet! Then God worked a double miracle in my life of regeneration, and justification. I trust Him to complete the sanctification that He has started in me. I desire to be conformed to His word and will instead of shrinking from it. I love Jesus! I hope you will to.  Watch the video to get the gospel presented to you.

Theology

If You Could Lose Your Salvation, You Would.

eternman

I’ve heard from many people that salvation isn’t sure. They believe that your salvation is only actual once you die and are judged. If you had done enough good, stopped sinning, kept on believing and repented enough, then you get finally saved. If you haven’t done enough good, sinned once too often, faltered in your faith, or failed to repent of that last sin, then you are finally damned. Usually I hear this from cults like the Mormons and the Roman Catholics. Of course the Mormons don’t believe in a Hell, just a lower realm of Heaven.

I am not trying to misrepresent their position. When someone says that they believe you can lose you salvation this is how I understand what they are asserting. This type of doctrine can only come from a person with poor hamartiology. Their understanding of sin and their culpability before a thrice holy God is not right. If they understood just a little bit of how exceedingly sinful people are, they wouldn’t adopt this works righteous doctrine. Here is a story of what I did out of my own prideful attitude, I woke up one morning and thought, “I will see how long I can go without sinning.” I was brushing my teeth and realized that at that very moment where I presumed to be able to not sin, I had sinned. You see my sinful pride and self-righteous attitude produced a sinful thought.

The thought that a human could even live just a moment without sinning shows how utterly lacking their knowledge of their own personal sin is. In the span of one second we fail and commit sins in an amount approaching infinity. You might not like this, but it is true. Think about God. How holy is He in His infinite and perfect holiness? If He is that holy how can you succeed in obeying the first commandment sufficiently to please Him? Look at the rest of the commandments and ask yourself the same questions. When you steal His air and don’t thank Him for every breath, when you take for granted that He is keeping you alive every nanosecond, when you are angry and hate someone even though you didn’t actually kill them, then you try to justify it because you didn’t… really? God sees our hearts and our thoughts in truth as they are. Hatred in the heart is seen as murder by God.  We can only perceive and reason through senses corrupted by the curse of the fall. If just for a moment you could see how utterly hopeless and wretched you are, it might then bring you to the conclusion that if you are to be saved it must be completely the work of God from beginning to end.

Apologetics · Church · Theology

Two Types of Faith.

Alexandre_Bida_Jesus_and_Peter_on_the_water_700There are two types of faith. One type of faith is willingness to believe in something, which isn’t proved, or a hope in something that may be. Then there is a saving faith, which is granted by God to those who He has elected, and predestined.
The first type you might have had in a person. For instance, perhaps they told you that they would do something for you, and you believe that they will. Then you act on that faith in hopes that they will fulfill their promise to you. Some people have that type of faith in God, in a general sense. They believe there is a God, and they hope He is merciful. They might even believe He is merciful. They might even believe they are saved. Have you talked with someone who has many heretical beliefs, bad fruit, and still insists that they are a Christian? I’m sure you probably have. This person doesn’t have the second type of faith.
The second type of faith is the saving kind. It isn’t something we can come to without God. It must be granted to the person by God. You can want to believe, but without God granting it, you could never have it. Have you ever been talking with someone, sharing the gospel with them, and had them say, “Wow! That really sounds like a great gift, I just can’t believe in a God that would_______.” They can understand the gospel intellectually, they might even like it as a philosophy, but they just can’t believe it.
The second type of faith, when God grants it to a person, allows them to believe in Him rightly. It allows them to believe in the work of Jesus on the cross. Without it the cross is just another mythology. The true believer has the faith to do things that doesn’t make sense to the world. We have the faith to put into practice the doctrines of the Bible. God fulfills His promises and makes effectual that which He has willed. The believer will produce fruit in keeping with the spirit of salvation. The believer will persevere until the end. The believer will operate with the presupposition that the Bible is true. The believer will love Jesus. The believer will love others. You get the idea. They don’t do the things they do because they want to believe, they do them because they actually believe. This is a gift from God. It is coupled with true repentance when a person is justified by Christ.

Apologetics · Church · marriage · Theology

Gay marriage, What’s next?

To learn who rules over you, simpy find out who you are not allowed to criticize.
To learn who rules over you, simply find out who you are not allowed to criticize.

In the near future, gay marriage will be a reality across the U.S. It seems that we have become the moral minority. The younger, more liberal crowd and even moderates are on board with it. Even some professing evangelicals are approving gay marriage. I don’t understand it, but it is going to happen. I have resigned myself to it as a certainty.

We’ve been told that all they want is the same rights that we have to be married. Marriage isn’t a right to be conveyed upon a people by a government. Marriage predates any human government or authority. As such, governments can only recognize what God has already ordained. In this post-Christian world of secular morals, government no longer looks to the moral authority of God, who transcends their authority. No, they look to the secular majority for their doctrine. The majority wants gay marriage to be a reality. We can’t stop it from happening. The secularists and the government will take marriage and define it how they will. That does not mean that the marriage is one of Godly ordination.

christian-marriageThe question we need to ask now is, “What’s next?” What will they want from us? I am certain they will want the, “right” to be married in a Christian Church, by a Pastor. Now ask yourselves, “Why would a couple who don’t believe in the authoritative word of God or God Himself, want to be joined in a covenant between Him and a man and a woman? Why would they want to do this in a Church that is dedicated to God? Why would they want a minister of His word to perform the ceremony?” It doesn’t make any sense to us because our minds are being renewed by the reading of His word. We are not worldly thinkers anymore. Our moral authority is external to us. God is our Lord and master, not the sinful world system that enslaves the minds of the unregenerate.

We can’t expect them to change their minds and be reasonable. They are deceived by their very own sinful natures. It is this fact that drives them to pervert every good thing from God. They will keep doing this because they are His enemies. Because we love the Lord and are His children, the world will hate us for His namesake. This is just one step on the path to full open persecution of Christians in America. The next step will be to punish Churches that won’t perform the ceremony for them. Then it will be to arrest anyone who preaches from the Bible about Hell, sin, and mankind’s wretched state. It will be a, “hate-speech” violation to call a person a sinner and to suggest that God is anything other than love. Try it now. Try preaching the justice of God and His sovereignty. Try preaching that all have sinned and fall short of the glory of God. Preach that all are destined for eternal torment in Hell lest they repent and put their faith in the exclusivity of the saving grace of our Lord and Savior Jesus Christ. This is the utmost offense, that there is only one way to the Father and that is through Jesus.

If you don’t believe it will happen, then you will be surprised when oppression, in a velvet glove comes to quietly crush you in the night. Then later the gloves will be off and open persecution will come. We will see the type of persecution that happened during the communist revolution in Poland. We will see the persecution that happens to our brothers and sisters in Christ that is happening now all over the world. When it hits home it will be too late. It will be too late for us to be salt and light. There will be nobody to listen to us except to delight in our cries.

For those of you who are secular and reading this… remember. Remember what I have said this day. When it happens while you are young or much older, remember and intervene. Let it be a testimony to you. Let the screams of the tortured bounce around in your head until you see the truth of it. Then, repent and ask God to forgive you for being so very wrong. Repent and put your faith in Him to forgive you for going along with it. He is merciful and trustworthy to forgive a humbled, penitent heart. You can know peace between you and your creator through His finished work on the cross. Jesus has paid the debt that your sin has accrued. He provides righteousness for you upon your regeneration and justification. May God bless you with salvific repentance and faith.

marriage · Uncategorized

Here in Idaho the gays are being very hypocritical against Butch Otter and all of us poor breeders.

Homosexual hypocrites and their supporters are no different than the people they hate.
Homosexual hypocrites and their supporters are no different than the people they hate.

 

All the so called poor persecuted sure are putting out some hateful, bigoted, intolerant, rants against Butch Otter. Haters be hatin’ funny, as long as they are doing the name calling it’s ok, but say anything against their personal brand of sin and they get all bent. Guess what kids, we are all sinners and it is NOT ok. We need to repent and put our faith in Christ. Sexual sin is just as bad when a straight person does it. That doesn’t make it right. Just because it is something you can’t change about yourself doesn’t make it right. God changes us. We don’t do it by force of will. If you don’t get that I guess that is your answer as to why. If you could understand repentance and faith you would. I was born a sinner. We all are. Your pet sin needs to be repented of regardless of what it is, whether it is adultery, fornication, porn, lying, hatred, or any other sin your wicked little heart can think of. There is no such thing as a God ordained gay marriage. The government and the people can do what they want. If they vote it in, fine. Just stop hating on us poor breeders for voting our consciences that are in keeping with our worldview.  Here is just one example http://www.boiseweekly.com/CityDesk/archives/2014/05/17/boise-state-public-radio-idaho-brewery-announces-little-bitch-otter-beer

Apologetics · Theology

Should we, as Christians be ready to defend ourselves and others with lethal force?

killer
This evil man happens to be a muslim carrying out the commands of the Quran. If the Brits could carry guns someone could have stopped him from beheading a man in broad daylight in the middle of the street.

 

 

Luke 22:36, “…And He said to them, “But now, whoever has a money belt is to take it along, likewise also a bag, and whoever has no sword is to sell his coat and buy one…” This verse has long been asserted to be allegorical. Theologians have said that this verse tells us to be prepared to fight the spiritual enemy in spiritual places. That it doesn’t mean physical fighting. They say that we must be ready to fight temptations. Here is a quote from Calvin’s Commentary for verse 36,

But now let him who hath a purse take it. In metaphorical language he threatens that they will soon meet with great troubles and fierce attacks; just as when a general, intending to lead the soldiers into the field of battle, calls them to arms, and orders them to lay aside every other care, and think of nothing else than fighting, not even to take any thought about procuring food. For he shows them–as is usually done in cases of extreme danger–that every thing must be sold, even to the scrip and the purse, in order to supply them with arms. And yet he does not call them to an outward conflict, but only, under the comparison of fighting, he warns them of the severe struggles of temptations which they must undergo, and of the fierce attacks which they must sustain in spiritual contests. That they might more willingly throw themselves on the providence of God, he first reminded them, as I have said, that God took care to supply them with what was necessary, even when they carried with them no supplies of food and raiment. Having experienced so large and seasonable supplies from God, they ought not, for the future, to entertain any doubt that he would provide for every one of their necessities.

Here is a quote from the Geneva Study Bible notes, “{m} Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

(m) He says all this using an allegory, as if he said, O my friends and fellow soldiers, you have lived until now in relative peace: but now there is at hand a most severe battle to be fought, and you must therefore lay all other things aside and think about dressing yourselves in armour. And what this armour is, is shown by his own example, when he prayed afterward in the garden and reproved Peter for striking with the sword.”

Here is John Wesley’s notes on the verse, “22:36 But now – You will be quite in another situation. You will want every thing. He that hath no sword, let him sell his garment and buy one – It is plain, this is not to be taken literally. It only means, This will be a time of extreme danger.”

They site Luke 22:50-51 as support for this assertion. Luke 22:50-51, “…And one of them struck the slave of the high priest and cut off his right ear. But Jesus answered and said, “Stop! No more of this.” And He touched his ear and healed him…”

 

I tend to agree with John Gill’s understanding of the verse. Here is a quote from his exposition of the Bible,

“Then said he unto them,…. That is, Jesus said unto them, as the Persic version expresses it:

but now he that hath a purse let him take it, and likewise his scrip; signifying hereby, that from this time forward, immediately after his departure from them, after his death, resurrection, and ascension, when they should be sent into all the world to preach the Gospel, it would be otherwise with them than before; that they should be reduced to great penury and distress, should neither have food, nor money to buy any with; and that they should suffer hunger, and thirst, and nakedness, and have no certain dwellingplace, as was their case; see 1 Corinthians 4:11 and that they would not be received, and entertained in the manner they had been; and therefore it would be advisable, if they had any provisions, to take them with them in their scrips; or if they had any money, to carry it with them in their purses; for glad would they be to provide themselves with necessaries at any rate:

and he that hath no sword; the word “sword” is not in this clause, but in the next; it is only in the original, “he that hath not”; which, at first sight; looks as if the sense was, he that hath not a purse, or a scrip, to sell, and buy a sword with, let him sell his garment, and buy one: but, as De Dieu observes, the phrase, “he that hath not”, is the same with “he that has nothing”; who is a poor man, and has no money to buy a sword with, let him part with his garment, which rich men, who had money, had no need to do; though the Syriac, Persic, and Arabic versions put the word sword, in both clauses;

he that hath no sword, let him sell his garment and buy a sword; that is, if he could get one no other way. Christ here uses the common dialect of the nation, as Dr. Lightfoot observes. So on the feast of dedication of the temple,

“if a man had not any thing to eat, but what he had by alms, he must beg, or , “sell his garment”, and take oil, and lamps, and light them (u).”

These words of Christ are not to be understood literally, that he would have his disciples furnish themselves with swords at any rate, since he would never have said, as he afterwards does, that two were sufficient; which could not be enough for eleven men; or have forbid Peter the use of one, as he did in a very little time after this: but his meaning is, that wherever they came, and a door was opened for the preaching of the Gospel, they would have many adversaries, and these powerful, and would be used with great violence, and be followed with rage and persecution; so that they might seem to stand in need of swords to defend them: the phrase is expressive of the danger they would be exposed to, and of their need of protection; and therefore it was wrong in them to be disputing and quarrelling about superiority, or looking out for, and expecting temporal pomp and grandeur, when this would be their forlorn, destitute, and afflicted condition; and they would quickly see the affliction and distress begin in himself. In “seven” ancient copies of Beza’s, it is read in the future tense, “he shall take, he shall sell, he shall buy”.”

(u) Maimon. Hilch. Megilla Uchanucha, c. 4. sect. 12.

There clarification we need is clear when we add context. The first assertion stops at the rebuke by Christ when one of the disciples used a sword to attack the slave of the high priest. This is to support the notion of physical pacifism today. The fact that Christ rebuked him for using force against an aggressor is misunderstood to mean that the use of force against an aggressor is wrong in all circumstances. We all agree that our true enemies are of the spiritual world and they are not of flesh and blood, but we must acknowledge that these enemies use flesh and blood as fodder for their war against God and His servants.

We must also look at all of the text. If we read verses 52-52, “…Then Jesus said to the chief priests and officers of the temple and elders who had come against Him, “Have you come out with swords and clubs as you would against a robber? “While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power of darkness are yours.”…” We see that Jesus is explaining to the chief priests and officers of the temple and elders that He has never given them cause to come with weapons against Him. He wasn’t saying that there is never a time to use force. He was saying that that moment wasn’t the time for it.

We can also see from the entirety of the New Testament that Christ came to fulfill a purpose that was from the Father. For the time that He was here and through the time of His ministry He would not be stopped until that time which was decreed. When His kingdom was established and He would ascend then the disciples would be open for persecution much as He was.

They would be hated for His namesake. There would be all sorts of dangers and hardships. They were to spread the gospel and establish the Church in opposition to the world, Contra Mundum. Provisions would be required. While Christ was with them, they didn’t need anything and were sent out with the provision of God to show them that He would care for them. They were now being sent out. They would be providing for others out of God’s provision for them, both spiritually and materially. When we see someone being oppressed unjustly, assaulted or abused, we have an obligation out of love to assist them. Certainly while the disciples were waging spiritual warfare they at times must do physical battle with the enemy’s forces as well.

I’m not suggesting that they were like the crusaders. They weren’t running around fighting great battles. I think it is reasonable to assume they were to defend themselves and others from thieves, murderers, and other such offenders. We know that if a man lives by the sword he shall die by the sword, but that isn’t what they are being told to do. They aren’t being told to go out as murderous killers or warriors like the Muslims. They are simply being warned that things are going to get bad once Jesus is no longer bodily with them. They are being told to be wise as serpents and gentle as doves. I personally have no problem owning firearms and protecting myself and others when prudent. I won’t tell you to violate your conscience either.

I believe it is much more loving to live in an ordered society with laws, but when the police aren’t around to help you must stand up and deal with evil men. Love for people will move us to defend them from the enemy’s minions. Love for Christ will make us prudent in our use of force. If we don’t love Christ, our use of force will surely turn into cruel tyranny. This is what we see going on all around the world today.

We must first and foremost be Christians. We must be people who have repented of sin and put our faith in the Lord Jesus for our salvation. We must seek His kingdom first and make Him preeminent in our minds, and lives. When His will is Lord over ours we won’t take a life without great cause and deliberation.

Church · Theology

If you could see all of your sin it would be unbearable.

lamb

 

If you could see all of your sin it would be unbearable. As Christians we see a sin that we committed and lament over it. Sometimes we spend way too much time beating ourselves up over it. Believe it or not, this comes from idolatry. We punish ourselves for sin as self-righteous idolaters. How dare we rob Jesus of the glory He is rightfully due? He paid for our sin debt on the cross of His crucifixion. He had the wrath of the Father poured out on Him unto completion, yet we dare to bemoan our lowly estate as victims! For those who are in Christ Jesus there is no condemnation of sin! Get up off your pity-pot and stand for Christ! See what He has done for you, not what you must do for yourself!

When we punish ourselves for failing it moves us away from Christ. Our shame and guilt stop us, or delay us from repenting. We languor in our own guilt and shame, powerless to do anything for God. We have put ourselves on the cross and on the throne of our lives. “I messed up so I must pay the price.” How ridiculous are we? How could we ever hope to pay the price for our own sin? It is this kind of narrow, short sighted view of sin that keeps us in bondage to the guilt and shame that separate us from our assurance.

What we need, is to see our sins as manifold as they are. We need to see them as God sees them. He is infinite in His authority. He is perfect in His righteousness. We can not fathom these things. Our finite minds see our occasional sin in part, never the way God sees them. He sees every… single… last… one… in… perfect… entirety… Think about this for a moment. Sinners! Don’t waste time whipping yourselves! By His stripes are we healed! It was Him upon the cross not you! Now that you see things in the proper light, don’t delay, REPENT! Go and serve your King with joy in your heart, knowing the Good God forgave you the bad sinner. All glory to God in the highest!