Theology

Pitch and atonement

cross alone

Someone told me that the Hebrew word for, “pitch” in the book of Genesis is the same as the word for atonement. I was curious about this so I grabbed a concordance and looked it up. This is what I found; the Hebrew word for, “pitchH3724” is “kâphar transliterated as kaw-far’ ” The word means, “A primitive root; to cover (specifically with bitumen); figuratively to expiateor condone, to placate or cancel: – appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, (make) reconcile (-liation).” I found it interesting that this word was used in conjunction with Noah’s ark from Genesis. Here is the verse I was using, “(Genesis 6:14 NASB)

“Make for yourself an ark of gopher wood; you shall make the ark with rooms, and shall cover it inside and out with pitch.” So get this, mankind was saved by God within a wooden vessel covered with atonement. Mankind was saved from God’s wrath within atonement… Kind of cool hu?

Theology

Heaven?

Gates-of-Heaven

When you hear the word, “Heaven” what do you think? If you are like most people you think about a place that exists as a reward for a life well lived. You might have the mythical view of people floating on clouds with angel wings and halos playing harps. Others of you might think it is a place of unimaginable wonders filled with pleasures. Some people think of it as a place where they can indulge in Heavenly versions of their favorite pass times, like fishing, or football.

What if Heaven isn’t the way you have imagined? What if it exists in an ageless age of infinite instance? What if it is lit by the glory of God? What if your purpose for being there is to bask in and reflect the glory of God for that infinity? What if you couldn’t fish or enjoy football there? What if you aren’t going to be concerned about the pleasures you imagined? What if you are completely consumed with another focus?

Think about the fact that those in Heaven will have glorified bodies, versions of themselves without the effects of sin. These bodies will be able to experience all God has purposed for them. They won’t die. They live on. Try to imagine what it would be like to no longer sin.

Think about this, when we don’t thank God for every beat of our heart we are sinning. When we think, “I will do that.” What are we saying? Are we saying, “With God’s providence and in accord with His will I will do that.” Or are we saying, “In my own reasoning without the counsel of God or His providence I will do that.” If it was the second option, we are sinning. Do we look at things with sinless eyes and intentions? I know I don’t. I see something that I want that isn’t God or His will. Do we love God every second of the day all day every day? No, guess what… sinning. It is impossible to live in this life without sinning. We are so corrupted by sin that we don’t even see our sin. We actually think we are good people. We compare ourselves to others (sinful creatures) and see ourselves as better off. Some people actually think that by decision they can separate themselves from sin.

We go on thinking we aren’t that bad until we are forced to see how sinful we are. If you never take your eyes off of the creation and put them on the Creator you’ll be able to convince yourself that you are not that sinful. The more you see the difference between the Creator’s holiness and the impossibility of holiness for the creature you understand the need the creature has for an impossible cure. We need to be holy like God to enter in to Heaven. How can we have that kind of perfection? You can’t do it by force of will, you can’t earn it by self-abasement, and you can only get it if God Himself provides it for you. “23And Jesus said to His disciples, “Truly I say to you, it is hard for a rich man to enter the kingdom of heaven. 24“Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.” 25When the disciples heard this, they were very astonished and said, “Then who can be saved?” 26And looking at them Jesus said to them, “With people this is impossible, but with God all things are possible.” Matthew 19:23-26

Jesus provides His righteousness to the elect, predestined by the sovereign will of God to regeneration and justification by repentance and faith granted by God. “21He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” 2 Corinthians 5:21

This imputation of righteousness is the impossible cure for our dilemma. Our creaturely impossibility is dealt with supernaturally by the Creator’s lovingkindness and mercy. Because of Him we can come to Him in Heaven, glorifying Him in our justification of our salvation, sanctification, and glorification, to enjoy Him forever.

Book Reviews

Review of, “The Jesus Code” Weekly Devotional

_140_245_Book_1287_cover

The Jesus Code is basically a devotional set up in 52 chapters.  The reader is supposed to read and study one per week.  It is a Question and Answer format.  Hawkins takes a section of scripture and then expounds on it and its application.   It isn’t an in depth look at systematic theology, it is a devotional.  It offers a concise overview of some important doctrines and concepts.  I don’t usually go for devotionals.  I much rather get my Bible reading done from reading the Bible.  I do like, “Morning and Evening” by Spurgeon, but who doesn’t?  Well this isn’t that.  It does a good job and is much more than the fluff of most modern devotionals.  It is way better than the nonsense, “Jesus Calling” where the author believes she is getting extra-biblical revelation from God.  “The Jesus Code” would make a great gift for a loved one who wants a devotional.  Hawkins has done a decent job of compiling some helpful biblical information.  The money from the book goes into ministry, not Hawkins’ pockets.

 

Disclosure of Material Connection: I received this book free from the publisher through the BookLook Bloggers <http://booklookbloggers.com&gt; book review bloggers program. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 <http://www.access.gpo.gov/nara/cfr/waisidx_03/16cfr255_03.html&gt; : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Church · Theology

What is the Pastors Primary Function?

Pastor-Rick-300x216

The primary function of the Pastor is to faithfully exposit the word of God to the body, in obedience, love, and truth. Doing this glorifies God and serves the body. Many Pastors today are overburdened and inundated with projects and outreach. They have been told by many pragmatic men that the way to grow the church is to do, do, do. This isn’t the model of the gospel and it isn’t the model of growing true converts. Certainly it will work to add goats to your pews. Yes, the number of people attending will go up. Yes, there might be some that get converted listening to you preach the gospel on Sunday. These are not your primary duties that you have been commended to do. You sir, have been entrusted with the Holy Word of God and His elect beloved! Do not stray from your commission. All of the techniques that the world employs are not to be in your toolbox. You have the blessing and obligation to plumb the depths of God’s word and return to the flock with a bountiful harvest of truth. When you preach from the pulpit don’t think of it as a chance to evangelize a few lost sinners visiting the church, but view it instead as a time of ministry to God’s elect. He knows what they need to grow and to do the work He has for them. He has a plan to provide for them, and that plan involves you. God wants to use you to educate His people. He wants to use you to help in their sanctification. He wants to use you to equip them Biblically so that they can do the work of evangelism and outreach. By laboring on behalf of the Lord’s gospel you equip and impassion the flock to evangelize the lost, feed and clothe the poor, visit those in prison, and provide for the orphans and widows. It is easy to mix up your personal walk as an individual Christian and your commission as a Preacher of God’s word. There are things that you will do as an individual for God, and there are things that you will do as a Preacher. The first comes from being a born again believer and the other is a Holy Vocation. God in His sovereignty will grow or shrink a congregation. It won’t be based on your efforts. You are called to be faithful, to live by faith, to do what has been ordained by faith.

Theology

You want to talk to what!?

exorcism

Over the years, I have run into people on the fringe of the Christian world.  These people have said they can see demons.  I’ve also heard them say that they can talk to the demons.  They explain how they can see a person and they see the demons in them.  Then they begin to name the demons, for instance, “Oh that lady has the demon of Jezebel in her!”  or “Look at him!  He has the demon alcohol.”  I’ve asked these individuals if they are being figurative.  I’ve asked them if they just mean that the person is a whore, or an alcoholic.  They usually respond by telling me that those are real demons and they have to be bound, gagged, and have their eyes blinded.  They tell me that they have to command them in Jesus name to go where He wills them to go.  When asked where they get a crazy idea like that, they say, “Well it’s in the Bible! Duh!”

Now I’ve been reading and studying the Bible for a while now.  I have to say, that I don’t think they are correct about how this is done.  First, what happens to an unsaved person when a demon leaves them?  Well, it comes back with seven other demons to find the place neat, tidy, and ready for tenants.  There is no indwelling of the Holy Spirit.  The person is still a slave to sin.  Consequently they are worse off than they were before.  We are also told in the Bible to not go looking for the supernatural unless that supernatural we are looking for is God.  So running around looking for demons and then calling every personality disorder, sin, or characteristic a demon of this or that is ludicrous.  It would be laughable if it weren’t so damaging.  Stay away from spiritist, mediums, witchcraft, sorcery, familiars, and so on.  How simple is that?  Just focus on Jesus and His word.

Are you Jesus?  Are you one of the Apostles? Then you don’t have the authority or ability to run around casting out demons.  You’re more like the sons of Sceva than you are a son of God if that is what you’re about.  Jesus gave us a mission, it is to preach the gospel and make disciples.  If you run across a person who is demonically possessed the best most loving thing you could do for them is to preach the gospel of Jesus to them.  If they are elect and respond to the gospel with repentance and faith, then the indwelling of the Holy Spirit will take care of the demon problem.  Where the Holy Spirit makes His home He won’t share with a demon.  Let God do the exercising of demons and you focus on the job you were given.

Don’t get me wrong, there are times where we will come into contact with people who may be demonically possessed.  In those times we need to be wise or we could do more damage than good.  Let’s imagine you are successful in casting out the demon in Jesus name.  Then what?  That poor wretch is just going to get possessed again by the original demon and seven more that are worse than the first one.  How is that loving and helpful?  I implore you, stop running around pretending you are ministering to people.  You are just hurting them.

If you are a disciple of one of these deliverance preachers or if you are one of them please reconsider what you have been taught, believe, and practice.  You have been deceived by a movement that is grounded in bad hermeneutics that have brought forth false doctrines.  Repent and practice a real ministry that is Biblical.  I don’t care what your experiences have been.  They are not proof of anything especially since they are not Biblical.  We must go with what the Bible says and not what our feelings or experiences might errantly lead us to.

Apologetics · Theology

Faith or Works, Why Do People Keep Arguing About This? It Is So Obvious!

A Quick look at Romans 4

 

Abraham-looks-at-stars1

So let’s look at Romans 4:4 out of context first and see what it says, “…Now to the one who works, his wage is not credited as a favor, but as what is due.…”  Out of context we see that this verse is talking about receiving what one has earned for himself.  This seems pretty obvious.  When we add context we can infer so much more than a vague sense of getting what you deserve.  So let’s add some context now.  Here is Romans Chapter 4;

“  1What then shall we say that Abraham, our forefather according to the flesh, has found? 2For if Abraham was justified by works, he has something to boast about, but not before God. 3For what does the Scripture say? “ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.” 4Now to the one who works, his wage is not credited as a favor, but as what is due. 5But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 6just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:

7“BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN,             AND WHOSE SINS HAVE BEEN COVERED.

8“BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT.”

9Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS.” 10How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; 11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, 12and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.

13For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. 14For if those who are of the Law are heirs, faith is made void and the promise is nullified; 15for the Law brings about wrath, but where there is no law, there also is no violation.

16For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, 17(as it is written, “A FATHER OF MANY NATIONS HAVE I MADE YOU”) in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist. 18In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “SO SHALL YOUR DESCENDANTS BE.” 19Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; 20yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, 21and being fully assured that what God had promised, He was able also to perform. 22Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS. 23Now not for his sake only was it written that it was credited to him, 24but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25He who was delivered over because of our transgressions, and was raised because of our justification.”

In the first two verses we read,

““  1What then shall we say that Abraham, our forefather according to the flesh, has found? 2For if Abraham was justified by works, he has something to boast about, but not before God.”

This tells us that we cannot be justified by our works and that trying to cite them as justification before God is not.  To back this up Paul quotes scripture in verse 3,

3For what does the Scripture say? “ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.””

And then in verses 4 and 5,

4Now to the one who works, his wage is not credited as a favor, but as what is due. 5But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,”

Now we have Paul explaining that the sinner who does works to attain righteousness can never do enough to remove their guilt and that they have earned for themselves condemnation.  This is in response to the Jews at the time who were attempting to put the gentile believers under their same yoke.  Then he explains that the ungodly sinner who puts his faith in Jesus for the fulfillment of righteousness has that righteousness from Christ.  In the next few verses Paul backs up what he said by quoting scripture again,

6just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:

7“BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN,             AND WHOSE SINS HAVE BEEN COVERED.

8“BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT.””

In verses 9 through 12 we see that the circumcision was the outward working and seal of the righteousness credited to him by faith before he was circumcised.  This is how we can know that saving faith that justifies and imputes righteousness can be for the gentiles as well, because it was done to Abraham before he was circumcised.

9Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS.” 10How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; 11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, 12and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.”

“      13For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. 14For if those who are of the Law are heirs, faith is made void and the promise is nullified; 15for the Law brings about wrath, but where there is no law, there also is no violation.”

In 15 people have used this inappropriately to justify not sharing the gospel, but this is not what this is about at all.  This is about someone who by faith has been justified and is no longer subject to the condemnation the law brings.  That is the point being made and is supported in context by the rest of the scriptures.

Verse 16 says quite a bit so we will look at it by itself for a moment,

“      16For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,”

This verse unpacks the doctrine that elect people of the Jews and gentiles alike are part of the true faith that Abraham had from God Abraham and that through faith in the work of Jesus and by His grace to us all who believe and repent are part of the covenant of the true justifying faith.

In the following verses Paul sums up the doctrine of saving faith verse works righteousness,

17(as it is written, “A FATHER OF MANY NATIONS HAVE I MADE YOU”) in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist. 18In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “SO SHALL YOUR DESCENDANTS BE.” 19Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; 20yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, 21and being fully assured that what God had promised, He was able also to perform. 22Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS. 23Now not for his sake only was it written that it was credited to him, 24but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25He who was delivered over because of our transgressions, and was raised because of our justification.””

Abraham’s faith that God would make him a father of many nations even at his old age was credited to him as righteousness and then we can see how it is extrapolated out to his descendants who include the Jews and the gentiles.  This is made clear in verses 24 and 25 as those who have faith in the work of Jesus Christ on the cross and His resurrection to save us from our sins.

Apologetics · Theology

What is the difference between the Mormon gospel and the gospel of the true Jesus?

glennbeck

According to the documentation on the Mormons own website; “https://www.lds.org/scriptures/bd/gospels”

“…The word gospel means “good news.” The good news is that Jesus Christ has made a perfect atonement for mankind that will redeem all mankind from the grave and reward each individual according to his or her works. This atonement was begun by His appointment in the premortal world but was worked out by Jesus during His mortal sojourn. Therefore, the records of His mortal life and the events pertaining to His ministry are called the Gospels; the four that are contained in our Bible are presented under the names of Matthew, Mark, Luke, and John…”

They only had one thing right, and that was the meaning of the word, “gospel.”  Too bad they got everything else wrong.  The Greek word, “εὐαγγέλιον” transliterated is evangelion.  It is where we get our English word, “evangelist” in English we use the word, “gospel” which was an English rendering of a Latin expression meaning, “God’s spell” or “God’s story.”  εὐαγγέλιον means, “good news.”  So what is the good news of Jesus Christ?  Well according to the Mormons it is that everyone lives on after death while some go to one of the three forms of Mormon afterlife determined by their own works.  So basically you go where your works have earned you.  So if you were an uber goody-two-shoes Mormon and followed all the rules you might become an exalted man and one day even a god.  You would get to go to the celestial kingdom until you became a god and had your own solar-system to rule.  If you only were a marginal Mormon you get to go to the terrestrial kingdom with all the slackers who were basically good.  Of course if you weren’t a Mormon at all you would have to go to the telestial kingdom and work your way up.

I’m sorry but none of that sounds like very good news to me.  I don’t think that anyone who has ever read the Bible and knows what sin is and what righteousness is would think that is good news.  It looks like insanely BAD news to me.  They are saying that you have to earn your way by works.  Not a lifetime of good works could void even one of my sins.  If you are a thief and you go before the judge and tell him, “Your honor, listen I know I shouldn’t have stolen that ladies purse.  I know it is against the law, but since then I have worked hard and given to charity, and I even washed your car on the way in.”  The judge if he is a just and good judge will say, “None of those things change the fact that you are guilty of the crime of theft.  The fact that you would come in here a guilty thief and try to bribe me with your charity work and washing my car is offensive to me.  You are guilty and here is your sentence.”

If a human judge would be offended how much more would a perfectly and infinitely holy and righteous God be offended?  There is no way to work your way in to Heaven according to the Bible.  Anyone that has honestly read it would tell you that, but the Bible isn’t good enough for the Mormons… oh no!  They have to add the Book of Mormon, Pearl of Great Price, and the Doctrine and Covenants.  You see if you are going to try to deceive the world you really have to convolute the truth and by muddying the waters they can do that.

So what is the difference between real Christianity and Mormonism’s gospel?  What is the difference between their Jesus and ours?  Well it is quite simple you see Jesus is God.  Not a god, but the God.  Jesus paid the penalty for the sins of all who He would save.  They couldn’t pay their penalty.  Just one deceitful or lustful thought is enough to warrant an eternity in Hell experiencing the wrath of God being poured out on you for ever.  God would be just and right to do so as He is the perfection of goodness, justice, and righteousness.  A person who doesn’t see how insidious and sinful their sin is in contrast to the holiness of God will never understand their inability.  Of course they think they can earn it because they have brought God down to being at one time a man who lived on a planet orbiting a star named Kolob and who was a sinner and they have elevated man to a being that could earn of his own works godhood!  What complete and utter nonsense and heresy!  Jesus saves us by His grace (unmerited favor) He paid our penalty and imputed His righteousness to those He would save.  They are seen as perfectly righteous and holy upon judgment because they are in Christ Jesus through God granted faith.

So our deceived Mormon friends and family are destined for Hell.  What can we do about it?  How can we help them?  Over many years I have tried several different methods of reaching them.  It seems impossible at times, but we know in regards to salvation anything is possible with God.  I would recommend praying for them.  I would also recommend being their friends while gently sharing the differences you have.  I would also recommend that you get offended when they say they are Christians.  Let them see the joy you have in Christ.  Let them see your liberty to love and your light heart.  Let them see that you are at peace with God and assured of your salvation.  They are burdened with upholding so many rules and rituals that they are always about to crack.  They never can know if they have done enough.  Always tell them the truth about Jesus.  Don’t get into a shouting match with them.  Don’t go into a discussion without first arming yourself with knowledge of the word.  If they throw the, “You’re anti-Mormon” card just tell them you are not and ask them about the, “First Vision.”  It is the one where Joseph Smith supposedly sees God the Father and Jesus both in bodily form and they tell him that all of the churches are false and their teachings are abominations and to join none of them.

jm_400_CH1.pd-P4.tiff

Then explain how offensive that is to you.  Explain that they are just as much anti-Christian as they claim we are anti-mormon.

Apologetics · Theology

The next time a Mormon tells you that you are anti-mormon

Joseph_Smith_Hat_South_park

The next time a Mormon tells you that you are anti-mormon you tell them that you are not and that they are anti-Christian.  Then point them to the account of, “The First Vision” and Doctrine and Covenants 130.  Then they will see just how anti-everyone else they are.  Here is what the First Vision says about us;

17 It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!

18 My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join.

19 I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.”

20 He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time.

https://www.lds.org/scriptures/pgp/js-h/1?lang=eng

So according to the, “First Vision” we are all wrong and our beliefs are abominable.  Oh and Joseph Smith says there that the Father and Jesus appeared both bodily.  This is also backed up by D&C 130 which I will now quote;

“ 21 And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.

22 The Father has a body of flesh and bones as tangible as man’s; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us.” https://www.lds.org/scriptures/dc-testament/dc/130?lang=eng

So you can see here how they claim that the Father also has a body of flesh and blood even though the Bible teaches that the Father is Spirit.  We worship a different God then they do.  Don’t let Mormons get away with calling you anti-mormon when you disagree with them.  If they do, show them how they were anti-Christian first.  We have 2000 years of orthodoxy, tons of artifacts, over 4500 pieces of textual evidence supporting the continuity of the Bible, and geographic sites all over the middle east that support what the Bible says.  They have the wild imaginings of a fallen sinner hungry for power, wealth, and sexual immorality.

 

Theology

Freewill?

wpid-48480516.jpg

Why don’t we have a problem when God chooses people in some scriptures, but when it comes to salvation we say, “God is a gentleman and would never force us to choose Him against our freewill!”

For instance in Acts 40 we don’t have a problem with God choosing who would see Him after the resurrection.  “39“We are witnesses of all the things He did both in the land of the Jews and in Jerusalem. They also put Him to death by hanging Him on a cross. 40“God raised Him up on the third day and granted that He become visible, 41not to all the people, but to witnesses who were chosen beforehand by God, that is, to us who ate and drank with Him after He arose from the dead.”  (Acts 10:39-41)

But, in Ephesians 1:3-5 when Paul tells us how God chose who would be saved by Jesus before He made the world everybody gets all offended about having their precious sinful, I mean ahem, “freewill” getting violated.  Excuse me, but I’d much rather have a divine intervention and go to Heaven than have a, “freewill” any day.  That is because I understand that before regeneration and justification my will is a sinful will, a curse from the fall, a will that is enslaved to do nothing but evil continuously.  After all aren’t we supposed to pray that the will of the Father be done?  Aren’t we supposed to become more like Jesus and less like ourselves?  Aren’t we supposed to die to ourselves daily and take up the cross of Christ?  It sure seems like our wills should be replaced with God’s will.

I think the problem lies in the sin of pride.  People think to highly of themselves and their abilities to please God, they don’t see how sinful their sin is, and they definitely don’t contrast it with the holiness and righteousness of God.  They need to see God as completely transcendent, totally other, instead they have to elevate man and lower God to protect their notion of freedom.  We should magnify God and humble ourselves.

I’m not saying that we are not responsible for our sin either.  People try to say that it is a mutually exclusive statement.  They say if you don’t have our brand of freewill then God can’t hold you responsible for your sin.  It seems to make sense.  Of course you would have to lower God and elevate man.  We are still morally culpable for sin because we are born sinners and choose it continuously because of our state of being dead in our sins and being slaves to our sin natures.  When God saves someone of His grace and mercy it is exactly that way.  He saves them by His grace (unmerited favor).  They did nothing to deserve salvation.  Matter of fact, everything they have done has come from a corrupted heart.  If God planned it this way then we as creatures have no right to judge Him or His plan.  He owns us and has all rights to us.  He would be just in destroying all of us whenever He wants to.  The fact that He saves any of us is wonderful news.

We make choices that are consistent with our natures.  God is consistent with His attributes.  God cannot be unjust, or evil, or untrue.  In the same way a sinner cannot be desirous of God while yet a slave to their sinful nature.  (Romans 5:8) “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.”  In their sinful nature they make all kinds of choices that are consistent with that nature.  These choices are allowed by God in His sovereign will to be used by Him for good in accordance with His will.   I would remind you that the problem is pride and how we see God, ourselves, and sin.  He ultimately has ownership rights over all of us as Creator and can do with us as He sees fit.

19You will say to me then, “Why does He still find fault? For who resists His will?” 20On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? 21Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? 22What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? 23And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, 24even us, whom He also called, not from among Jews only, but also from among Gentiles. (Romans 9:19-24)

Theology

Through a mind made dim by sin and what is to come.

brain

Sometimes when I am groggy from sleep, drifting in or out I find myself behaving like an unthinking animal.  I don’t know if this is unique to me or if any of you have experienced this kind of lack of consciousness or not.  I don’t have any forethought in this state.  It is just beyond sleep and just ahead of being awake.  Those moments are fleeting.  They leave me with a sense of being less than a human.  I wonder if this is how some of the higher functioning mammals think and feel?  Like the gorilla that could do sign language.  She communicated from a mind with a different type of thinking, understanding, and desires.  I don’t like being subject to a lesser state. It is disconcerting.

Before we are saved, we think only as a person can under the noetic effects of original sin and bondage to that sinful state.  We operate in a state that is less than.  Our unregenerate minds can only conceive of evil and it continually.  We see our fellow men lost in the dark and shine a light for them to see.  We hope they will orientate themselves to and by that light.

Even those of us who have been saved still perceive and process from a state of being less than what we are to be.  The noetic effects of sin corrupt us as well.  We wait for glorification one day.  We wait for a time when our abilities to perceive and process without the effects of sin will be fulfilled.  How would we look back on our previous mortal existence?  How would we as creatures know and perceive our Creator in truth?  What would it be like?  I know that I can’t know everything even after glorification.  I also know that I won’t know things the same fallen way that I know them now.  To know Jesus now is a miracle wrought by God.  I can’t imagine what it will be like to know Him without this sinful flesh and corruption of mind.