Bible Reviews

Cambridge Pitt Minions, a Tale of Three Covers.

Comparison Review of Morocco, Calf Split, and Goatskin Leather Covered Pitt Minion NASB Bibles.

DSCN4026

I’m fortunate to have been sent review copies of the same Bible, covered in three types of leather that Cambridge uses. They have sent me three Cambridge Pitt Minions in NASB Bibles. One of them is covered in black Morocco leather, another in black calf split leather, and the last one is covered in brown goatskin leather.

DSCN4024

This review will depart from my other reviews in that I am not covering the same points over again. You can read about the Pitt Minion typeset and binding information here. Instead, I am going to compare the different types of leather covers. You can view the Cambridge page with information about their leathers here.
Here is their definition of what Morocco leather is, “Leather taken from a split hide – sheepskin, calf or cowhide. Slightly thinner than the other grades of leather and therefore relatively flexible and soft even when new. A French Morocco binding offers high-quality real leather at an economical price.” This is the cover material for the lowest priced Pitt Minion at approximately $60.00 available at online retailers.

DSCN4019
Here is their definition of what calf split leather is, “A superior grade to French Morocco leather, tanned to approach the quality and feel of full-grain calfskin leather.” This is the next step up from the Morocco leather and can be purchased for about $80.00 online.

calf split

Finally, here is their definition of goatskin leather, “A beautiful and very resilient top-quality, natural grain leather. Traditionally known as ‘Morocco’ leather, it is strong yet supple and is used in the finest bindings.

The best goatskins for bookbinding come from an area of northern Nigeria where environmental conditions are ideal for producing hides with the necessary balance of strength and suppleness. Here they are partially tanned using the same vegetable materials and methods that have been used for several thousand years. Traditionally, they were transported by camel across the Sahara desert to merchants in Morocco (hence the term ‘Morocco leather’) from where they would be distributed throughout the ancient world.

Cambridge uses Nigerian goatskins finished in the United Kingdom for our top-of-the range bindings.”

I understand there can be some confusion when talking about cover materials. There really isn’t a standardized nomenclature. I hope this information clears it up for anyone with questions as to why the Morocco covers were more expensive than the calf split covers. I know I’ve been asked this question before. I’ve included plenty of pictures and a video to help you see as much of the differences for yourselves, but I have to tell you, only by handling these Bibles will you be able to appreciate the qualities of each one. All three are wonderful Bibles and offer specific benefits. The price of the Morocco covered Pitt Minion makes it exceedingly affordable. You get all of the great features of the Cambridge Pitt Minion text block, like the sewn binding, thin profile, compact size, complete Bible, clearly printed modern digital font, references, and red letter text. This cover has a bit of a glossy look to it and the grain is not pebbled. It is also quite a bit thinner than the other two. However, it is vastly superior to other Bibles on the market that advertise having, “genuine leather” covers. Many of the lower quality Bibles that claim to be genuine leather are covered in split pigskin leather with an artificial grain pressed into it. They almost look plastic and are very shiny. This Morocco cover is much better and the price has remained very affordable.

For just about $20.00 more you can get the calf split leather, again with all of the great Pitt Minion features, plus a more supple, thicker, leather with a deeper natural texture. The calf split is also less shiny or glossy than the Morocco cover. This gives it a much more tactilely pleasing feel in your hand. I’ve also noticed that it softens up quite well after it is broken in.

For about $100.00 you can acquire the Pitt Minion covered in goatskin leather.

DSCN3854

I know it seems like a lot of money, but when you pick one up you’ll understand why it is more. The goatskin covers have a finer pebbled grain that is soft to the touch. It is softer than the calf split or top grain leathers while remaining durable.

DSCN4023

If you have ever held a sheepskin leather Bible you would find that it is very supple, but susceptible to scratches and tears. The goatskin is great because it has the best features of both types of leather. It is soft and supple while remaining effective at protecting the text block. None of these three are edge lined so you won’t be doing any, “Bible yoga” with them. I wouldn’t recommend bending them that much regardless. Even if a Bible is flexible enough to bend like you might see some people do online, it isn’t a good idea.

DSCN4027

Over time it will loosen your binding too much and prematurely wear it out.
DSCN4025

No matter what your budget is you can find a Pitt Minion to fit and be assured that it will last long enough for your kids to enjoy if you treat it with respect.

Make sure to check out the rest of the pictures on the flickr page.

You can purchase these Bibles on Amazon, Christianbook, or Cambridge Press.

Apologetics

Apparently, “love is love” is not the same as, “abortion is murder.”

Apparently, “love is love” is not the same as, “abortion is murder.”  Who would have guessed?  God makes a distinction in His word about killing according to His will in a war of His command and murder from a murderous heart.  Guess what, He also makes a distinction in His word about types of love.  The only acceptable “eros” kind of love is between a husband and wife.  All other instances of that kind of love in God’s word is defined as sinful.

Bible Reviews

A Review of the Holman KJV Rainbow Study Bible in Mantova Brown LeatherTouch.

DSCN3857
 

This Bible was shipped in a cardboard box and arrived undamaged. The retail box is a two piece box and should be retained for storage.
 
DSCN3858
 
I was pleasantly surprised by the cover. Most synthetic covers feel very cheap and sometimes smell like chemicals. This one felt quite a bit like a cowhide cover, albeit very thin.
 
DSCN3863
 
I was concerned about the quality of this Bible due to the Chinese manufacture.
 
DSCN3876
 
Several of the Chinese manufactured Bibles I’ve received lately from various publishers have been poorly constructed and/or have been odoriferous. This one did not smell like anything. It was just lacking any noticeable odor. The construction was solid. It was not anything special as far as materials go, but they did a good job with what they had.
The inside cover is lined with brown paper to match the color of the cover.
 
DSCN3868
 
The perimeter is stitched as well.
 
DSCN3867
 
The spine is gilt with, “KJV” at the head, “Holman Rainbow Study Bible” under that runs parallel with the spine, “Every Verse Color Coded, Bold Line Edition” under that, and the Holman logo at the bottom.
 
DSCN3864
 
There is one brown ribbon marker. The binding is sewn for durability and flexibility.
 
DSCN3869
 
This is probably one of the more flexible inexpensive Bible’s I’ve seen to date.
 
DSCN3891
 
It does need to be worked over a lot when you first get it. The page edges are gilt in gold colored foil.
 
DSCN3865
 
The pages are all stuck together due to the liberal use of pigments on every page. This is not uncommon where publishers use a lot of color in a Bible. Once you get the pages separated, hopefully without tearing any of them, you can get down to using it. The paper is sufficiently opaque. Having every section of text printed in a colored field also helps cut down ghosting, while reducing contrast between the text and page.
 
DSCN3890
 
I have mixed feelings about this. I like to have good contrast between the text and page, but I also like to have as little ghosting as possible. The colored fields correspond to their category at the bottom of the page. There are twelve categories.
 
DSCN3887
 
I don’t find this particularly useful. I would prefer that they break down their categories into hermeneutical ones. For instance the categories they use are; Discipleship, Outreach, God, Salvation, Love, Commandments, Family, Faith, Prophecy, Evil, Sin, and History. I would have preferred something more along the lines of; Lexical-syntactical, Historical/cultural, Contextual, Theological, and Special literary. There could be a color for different lexical variations. There could be colors for historical and cultural differentiations. It would be great to see a color for poetic language, one for apocalyptic language, one for historical narrative, and so on. I hope you get the idea. I would find this immensely more helpful than the system that is employed. Not to mention that the bar at the bottom that acts as the key has many colors that are very subdued and similar. It is difficult to readily identify what you are looking at on the page. I am not color blind, I assure you. I do enjoy all of the maps and drawings dispersed throughout.
 
DSCN3896
 
I found them informative and clarifying. In place of red letter text this Bible employs an underlining system and goes a step further. The words of God the Father, Christ the Son, and the Holy Spirit are all underlined giving them equal import and attention. Of course many of us end up underlining the entire Bible after we have had it for a while. So this would get in the way of your own underlining just like the colored background fields don’t lend themselves to highlighting.
 
DSCN3898
 
Holman’s product information has this to say, “The Holman Rainbow Study Bible: KJV Edition has a unique color-coding system that allows readers to identify quickly and easily twelve major themes of Scripture throughout the text: God, discipleship, love, faith, sin, evil, salvation, family, outreach, commandments, history, and prophecy. The system also underlines all words directly spoken by God the Father, Jesus, and the Holy Spirit. Other features of this Bible include 12 pages of color maps with index, a Bible reading calendar, concordance, subject guide, Table of Weights and Measures, “Know What God Says,” “100 Popular Passages,” and “365 Popular Bible Quotations for Memorization and Meditation.”
I like when Bibles have reading plans in them. I also like to have a concordance. This one has those features and some extras like, some ruled pages for notes in the back. It is not your typical study Bible.  It lacks all of the footnotes at the bottom of the page.  It is not an overly thick Bible. I found it comfortable to hold and use. Because it isn’t very thick it also isn’t very heavy. The binding and cover make it easy to hold in your hands or lay on your lap to read. The font is also large enough to read easily. I did not get the font size from the publisher, but if I had to guess, I’d say it is 8-10 pt.
 
DSCN3886
 
Overall, I really liked the form and layout. It is a double column, verse format, with center column cross references.
 
DSCN3885
 
For an inexpensive KJV Bible with some interesting added features that remains fairly light and comfortable to hold, I don’t think you could go wrong with this Bible. My only concern would be uniform quality control from the Chinese manufacturer. As long as Holman can keep strict quality control they should have a winner here.

Make sure to check out all of the pictures on the flickr page 🙂

Format: Imitation Leather
Number of Pages: 1632
Vendor: Holman Bible Publishers
Publication Date: 2014
Dimensions: 9.25 X 6.25 X 1.5 (inches)
ISBN: 1586409115
ISBN-13: 9781586409111
Availability: In Stock

Bible Reviews

The NASB Pitt Minion Reference Edition NS446XR in Brown Goatskin Leather is the Best Compact NASB You Could Purchase.

DSCN3815

In my opinion this is the number one, of the top ten compact/ultrathin NASB’s you will find on the market today.  The top three are Cambridge Pitt Minions.  First place, goes to the goatskin leather.  Second place, to the calfsplit leather edition.  Third place goes to the edition covered in black French Morrocco leather.  Here is a picture of the brown goatskin Pitt with the black calfsplit one.  They are both gorgeous.

DSCN3844 (2)

I’ve reviewed Lockman Foundation Bibles. I’ve looked at cheaply constructed Zondervan’s. If R. L. Allan made a compact NASB, they would be the only serious competition on the market. That would only be true because Cambridge and R. L. Allan would be using the same printer and binder, the world famous Jongbloed of the Netherlands. They are the premier printer and binder of almost all the high quality Bibles available today. Chances are, if you have a luxury Bible it came from Jongbloed. It makes sense that the Cambridge Pitt Minions are the highest quality Bibles in this market niche. 

DSCN3799

The attention to detail and quality is what sets the Cambridge Pitt Minions apart. When you hear, “You get what you pay for.” Many times you disregard it as a sales pitch, but with Bibles it is usually quite true. I strongly urge you not to balk at the initial price. Consider how many cheaply made Bibles you will buy over the next sixty years of your life. This is assuming, of course, that you are a serious student of God’s word, and read it daily. Now, multiply the twenty to fifty dollars that you would spend on a glued together, poorly covered, mass produced Bible, times the number of replacements you would purchase of that sixty year period. Let’s arbitrarily say you’ll need to replace it 6 times, and that is a conservative estimate on my part. Thirty times six is one hundred and eighty dollars. That is less than the price of the top of the line Pitt Minion. Not to mention the amount of time and energy it will take to transfer your notes/highlights/underlines.

The Pitt minion can be handed down to your children and if taken care of I dare say their children. The Cambridge Pitt Minion comes with a lifetime warranty from Cambridge and I fully expect these Pitt Minions to outlast me. How loving would it be for you to hand down one of these to each of your Children with your personal highlights and underlines? They could read from the same Bible that you held lovingly in your hands each morning and remember how faithful you were. Your zeal for God and His word would be an inspiration to them.

My Pitt Minion arrived in a cardboard shipping box safe and sound.

DSCN3775

The retail box is a clamshell design and should be retained for storage.

DSCN3781

The first thing I noticed about this Pitt Minion when I removed it from the box was the brown goatskin leather cover. It has a simple elegant perimeter line, and a naturally soft and supple feel.
DSCN3854

Goatskin leather offers the best of both worlds. It is tough and supple, sacrificing neither quality as you might see with other leathers. The leather covered Bible smells the way a Bible should. It doesn’t reek of chemicals. The brown reminds me of a milk chocolate color. It might be difficult to see in the pictures.

DSCN3785

This Bible is a case bound one. It is not edge lined.

DSCN3793

The spine is smyth-sewn. All of the pages are part of a group of pages called a signature. These pamphlets called signatures are stacked up and then sewn together offering a supremely flexible and durable Bible.

DSCN3840

The corners are and the end pages are well done.

DSCN3791

There is a simple, yet attractive presentation page in the front.

DSCN3796

Decorative head and tail bands cap the ends.

DSCN3813

The spine is stamped with, “Holy Bible” at the top, “New American Standard” under that, “Cambridge” at the bottom in gold.

DSCN3788

The page edges are art gilt, with red under gold.

DSCN3810

There are two brown ribbon markers. I appreciate when a Bible has at least two ribbons. Many of us read daily from both the Old and New Testaments. It is very convenient to have a built in marker for each. I don’t like using a book mark for one and the ribbon for the other. I wish all Bibles would come with at least two ribbon markers and a third for the Proverbs as devotional reading. Here is a picture of the Pitt Minion on top of my Clarion. The Clarion has red ribbons. The Pitt Minion has brown to match the cover. I’m not sure which I like more 🙂

DSCN3850

Upon opening the Bible the texture and opacity of the Pitt Minion’s India paper was very impressive for a compact. It is uniform in texture and color.

DSCN3804

The typeface is 6.75pt on 7pt Lexicon No 1.

DSCN3805

Here is an excerpt from the products information page on Cambridge’s site,

…a stylish modern digital typeface which like its predecessor combines utility and elegance. It uses the Lexicon typeface, carefully chosen for its economical use of space. This is the font used for dictionaries and encyclopaedias because it accommodates a lot of characters in a small space. The result is a classic Bible for the twenty first century produced in a remarkably compact yet readable form.…

I agree with them, that it is very legible. It also employs line matching. The text on the other side of the page is printed directly behind the text on the other side. This dramatically reduces distraction while reading, which is especially important in a compact Bible.

DSCN3816

The text is laid out in a double column, center column, paragraph format in this red letter edition.

DSCN3818

Book and chapter are located on the upper, outer corners of the pages, with the page numbers on the upper inner page corners, making it much easier to look up passages as you flip through the pages.

It is remarkable to have a full reference Bible of this size, approximately 7.5″ x 5.25″ x 0.75″ that remains legible. It is a testament to the design work that went into the Pitt Minion. There is even a useful concordance in the back along with a map index and 15 color maps.

DSCN3822

DSCN3827

If you are in the market for an ultrathin or compact high quality Bible look no further. The Cambridge Pitt Minion is the only choice.

You can purchase your copy on;

evangelicalbible.com

Amazon.com

Christianbook.com

or also on Cambridge’s site

Make sure to check out all of the pictures I took of the Cambridge NASB Pitt Minion in Brown Goatskin Leather NS446:XR-B1168 on my flickr.com page.
ISBN:9780521604116

isbn: 9780521604116

Theology

Something That Calvin Said…

Way back, long ago there was a reformer named John Calvin.  In a book that he wrote, “Institutes of the Christian Religion” he wrote many an interesting notions.  One of these notions I truly chuckled at due to its relevance today, albeit applied to a different group of people.  You see, back in the 1500’s the Roman Catholic Church had these pope guys who fancied themselves vicariously god on Earth.  As such, they came up with all kinds of new revelations that weren’t in the Bible, and when people expressed an interest in reading the Bible for themselves these, “popesicles” would actually tell people that it was dangerous and bad for them to try to read it, and that they were the only ones allowed.  Except, they didn’t care much for the Bible and would come up with all kinds of new spiritual heresies to teach everyone.  This is not unlike a problem we have today.  We see it with all of the liberal, “Christians” who tell us the Bible is allegorical, up to individual interpretation, or inaccurate.  They use a feeling, or cultural consensus to interpret the Bible through.  We know that God wrote the Bible, His Holy Spirit illumines it and His intent to us, if indeed we have the indwelling of the Holy Spirit.  I contest that liberals do not if they so demonstrate, by misinterpreting, twisting, and corrupting the Bible to coincide with their heretical beliefs.  Here is what Calvin said about it all of those years ago;

Chapter 9. All the principles of piety subverted by fanatics, who substitute revelations for Scripture.

Sections

1. The temper and error of the Libertines, who take to themselves the name of spiritual, briefly described. Their refutation. 1. The Apostles and all true Christians have embraced the written Word. This confirmed by a passage in Isaiah; also by the example and words of Paul. 2. The Spirit of Christ seals the doctrine of the written Word on the minds of the godly.
2. Refutation continued. 3. The impositions of Satan cannot be detected without the aid of the written Word. First Objection. The Answer to it.
3. Second Objection from the words of Paul as to the letter and spirit. The Answer, with an explanation of Paul’s meaning. How the Spirit and the written Word are indissolubly connected.

1. Those who, rejecting Scripture, imagine that they have some peculiar way of penetrating to God, are to be deemed not so much under the influence of error as madness. For certain giddy men have lately appeared, who, while they make a great display of the superiority of the Spirit, reject all reading of the Scriptures themselves, and deride the simplicity of those who only delight in what they call the dead and deadly letter.

But I wish they would tell me what spirit it is whose inspiration raises them to such a sublime height that they dare despise the doctrine of Scripture as mean and childish.

If they answer that it is the Spirit of Christ, their confidence is exceedingly ridiculous; since they will, I presume, admit that the apostles and other believers in the primitive Church were not illuminated by any other Spirit. None of these thereby learned to despise the word of God, but every one was imbued with greater reverence for it, as their writings most clearly testify. And, indeed, it had been so foretold by the mouth of Isaiah. For when he says, “My Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever,” he does not tie down the ancient Church to external doctrine, as he were a mere teacher of elements; he rather shows that, under the reign of Christ, the true and full felicity of the new Church will consist in their being ruled not less by the Word than by the Spirit of God. Hence we infer that these miscreants are guilty of fearful sacrilege in tearing asunder what the prophet joins in indissoluble union. Add to this, that Paul, though carried up even to the third heaven, ceased not to profit by the doctrine of the law and the prophets, while, in like manner, he exhorts Timothy, a teacher of singular excellence, to give attention to reading (1Ti_4:13). And the eulogium which he pronounces on Scripture well deserves to be remembered, viz., that “it is profitable for doctrine, for reproof, for correction, and for instruction in righteousness, that the man of God may be perfect” (2Ti_3:16). What an infatuation of the devil, therefore, to fancy that Scripture, which conducts the sons of God to the final goal, is of transient and temporary use? Again, I should like those people to tell me whether they have imbibed any other Spirit than that which Christ promised to his disciples. Though their madness is extreme, it will scarcely carry them the length of making this their boast. But what kind of Spirit did our Saviour promise to send? One who should not speak of himself (Joh_16:13), but suggest and instil the truths which he himself had delivered through the word. Hence the office of the Spirit promised to us, is not to form new and unheard-of revelations, or to coin a new form of doctrine, by which we may be led away from the received doctrine of the gospel, but to seal on our minds the very doctrine which the gospel recommends.

2. Hence it is easy to understand that we must give diligent heed both to the reading and hearing of Scripture, if we would obtain any benefit from the Spirit of God (just as Peter praises those who attentively study the doctrine of the prophets (2Pe_1:19), though it might have been thought to be superseded after the gospel light arose), and, on the contrary, that any spirit which passes by the wisdom of God’s Word, and suggests any other doctrine, is deservedly suspected of vanity and falsehood.

Since Satan transforms himself into an angel of light, what authority can the Spirit have with us if he be not ascertained by an infallible mark?

And assuredly he is pointed out to us by the Lord with sufficient clearness; but these miserable men err as if bent on their own destruction, while they seek the Spirit from themselves rather than from Him. But they say that it is insulting to subject the Spirit, to whom all things are to be subject, to the Scripture: as if it were disgraceful to the Holy Spirit to maintain a perfect resemblance throughout, and be in all respects without variation consistent with himself. True, if he were subjected to a human, an angelical, or to any foreign standard, it might be thought that he was rendered subordinate, or, if you will, brought into bondage, but so long as he is compared with himself, and considered in himself, how can it be said that he is thereby injured? I admit that he is brought to a test, but the very test by which it has pleased him that his majesty should be confirmed. It ought to be enough for us when once we hear his voice; but lest Satan should insinuate himself under his name, he wishes us to recognise him by the image which he has stamped on the Scriptures. The author of the Scriptures cannot vary, and change his likeness. Such as he there appeared at first, such he will perpetually remain. There is nothing contumelious to him in this, unless we are to think it would be honourable for him to degenerate, and revolt against himself.

3. Their cavil about our cleaving to the dead letter carries with it the punishment which they deserve for despising Scripture. It is clear that Paul is there arguing against false apostles (2Co_3:6), who, by recommending the law without Christ, deprived the people of the benefit of the New Covenant, by which the Lord engages that he will write his law on the hearts of believers, and engrave it on their inward parts. The letter therefore is dead, and the law of the Lord kills its readers when it is dissevered from the grace of Christ, and only sounds in the ear without touching the heart. But if it is effectually impressed on the heart by the Spirit; if it exhibits Christ, it is the word of life converting the soul, and making wise the simple. Nay, in the very same passage, the apostle calls his own preaching the ministration of the Spirit (2Co_3:8), intimating that the Holy Spirit so cleaves to his own truth, as he has expressed it in Scripture, that he then only exerts and puts forth his strength when the word is received with due honour and respect.
There is nothing repugnant here to what was lately said (chap. 7) that we have no great certainty of the word itself, until it be confirmed by the testimony of the Spirit. For the Lord has so knit together the certainty of his word and his Spirit, that our minds are duly imbued with reverence for the word when the Spirit shining upon it enables us there to behold the face of God; and, on the other hand, we embrace the Spirit with no danger of delusion when we recognise him in his image, that is, in his word. Thus, indeed, it is. God did not produce his word before men for the sake of sudden display, intending to abolish it the moment the Spirit should arrive; but he employed the same Spirit, by whose agency he had administered the word, to complete his work by the efficacious confirmation of the word. In this way Christ explained to the two disciples (Luk_24:27), not that they were to reject the Scriptures and trust to their own wisdom, but that they were to understand the Scriptures. In like manner, when Paul says to the Thessalonians, “Quench not the Spirit,” he does not carry them aloft to empty speculation apart from the word; he immediately adds, “Despise not prophesying” (1Th_5:19, 1Th_5:20). By this, doubtless, he intimates that the light of the Spirit is quenched the moment prophesying fall into contempt. How is this answered by those swelling enthusiasts, in whose idea the only true illumination consists, in carelessly laying aside, and bidding adieu to the Word of God, while, with no less confidence than folly, they fasten upon any dreaming notion which may have casually sprung up in their minds? Surely a very different sobriety becomes the children of God. As they feel that without the Spirit of God they are utterly devoid of the light of truth, so they are not ignorant that the word is the instrument by which the illumination of the Spirit is dispensed. They know of no other Spirit than the one who dwelt and spake in the apostles–the Spirit by whose oracles they are daily invited to the hearing of the word.

evangelism · hate · sharing the gospel · Theology

Why do You Hate Me?

Is it because I give to the needy? Is it because I am compassionate to the undeserving? Is it because I help the sick at my own peril? Is it because I endure your ridicule? No, it is because of Jesus.
As a Christian who shares the gospel, I have experienced the hate of some. Don’t misunderstand me. There are some who will earnestly listen to the gospel. Out of those most don’t repent and believe, but at least they were genuinely interested in listening to what I had to say. There are others who feign interest. Some just walk away while they shake their heads and mumble. I’m not talking about any of these types. I am talking about the type who get outraged that you would even dare to mention the, “J” word to them! The people who get so angry that you are afraid they might punch you in the face. It is as if you burned their house down or something. These are the types I am talking about.

We all know that the Bible tells us we will be hated and mistreated, but until it happens to you it is difficult to grasp why. You might see yourself doing all kinds of benevolent things and loving on people like no bodies business, so it is a shock to you when someone hates you. Jesus said, “…32Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” 33The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.”…” in John 10:32-33 (NASB) This often sticks in my head. Jesus’ biggest offense was to claim to be God. Some of the Pharisees hated Him for this. It was a good reason to stone Him to death according to them. We can see this same attitude today towards our brothers and sisters in Christ. Think about it for a moment. All of the kind loving things you have done in Christ’s name, poof! Vanish in a moment out of the memory of the hateful person who recoils at the mention of Jesus. It is all fine and dandy as long as you are being benevolent, but mention the reason why you are being loving and merciful and watch out. The next thing you might see could be a rock headed for your noggin. It just doesn’t compute to us right off why someone would respond like that, but we have to look at some truths to understand. If a person is not saved they are a friend of the world. James 4:4 says, “…You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. …” So if you are God’s child how do you suppose the enemy will desire to treat you? In John 15:18-20 Jesus says, “…18“If the world hates you, you know that it has hated Me before it hated you. 19“If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. 20“Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also.…” It makes me wonder if we aren’t too concerned with having easy or being well liked. I mean, nobody likes to get hurt or suffer right, but Jesus was pretty clear about capitulating and being a friend of the world. Cheer up though, if you are sharing the gospel in the face of this suffering Jesus also said this to His disciples, “… 21“Brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. 22“You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.

23“But whenever they persecute you in one city, flee to the next; for truly I say to you, you will not finish going through the cities of Israel until the Son of Man comes. …” If we learn from their example, we can see that all, but John was martyred for their testimony of Christ crucified. They persevered all the way to the end. We can to with God’s grace.

Bible Reviews

A Review of the Hendrickson 1611 Edition King James Version Bible with Apocrypha, in Black Genuine Leather, Hardback.

The 1611 KJV edition is not a true facsimile edition. It is a modern printing of a 19th century typeset that changed the font from Gothic to Roman. It is still in early Modern English. Here is what Hendrickson has to say about it on their product information page,

“For 400 years, the Authorized Version of the Bible—popularly known as the King James Version—has been beloved for its majestic phrasing and stately cadences. No other book has so profoundly influenced our language and our theology. Over time, however, the text has suffered subtle and occasionally troublesome alterations. This edition preserves the original 1611 printing. Word for word and page for page, the text with its original marginal notes, preface, and other introductory material appears as it first did. The sole concession to modernity is a far more readable roman typeface set by nineteenth-century master printers.

“A valuable and essential addition to every Bible library.”

—John R. Kohlenberger III”

Here is a list of features from their page as well,

“FEATURES

• Original preface and translators’ notes

• Alfred Pollard’s classic essay on pre-1611 English translations and the history of the Authorized Version

• New essays on the enduring impact of the KJV and the Apocrypha

• Handsome page design with decorative initials

• Page-edge gilding and ribbon marker (genuine leather only)

• Clear type is convenient to read and reference

• Special logo on book spine and packaging commemorates the 400th Anniversary

• Includes the Apocrypha”

I was curious about the quality of the leather when I requested this Bible for review. I wondered what they were going to use. I was also curious about how and where they would have it printed and bound. I thought, “Perhaps because this is an anniversary edition they will give it special treatment? Surely for the steep price it has to be better built than some of the lesser Bibles I’ve seen recently.” Well, I was let down. When I opened the cardboard shipping box I was presented with a nice looking retail box.
DSCN3707
DSCN3712
I was hopeful it contained something well done. I opened the retail box hoping to smell leather. Nope! No pleasing leather aroma. That is not to say that the cover is not genuine leather. It most likely is. Hendrickson says that it is. That being the case, the only way they can consider it genuine leather is if it is pigskin leather. Pigskin leather is the cheapest, stiffest, thinnest, leather you can get. Any cheaper and they would be using bonded leather or synthetic covers. The leather covers hardback book boards. There is a nice looking cross decoration on the front cover. It is not tooled leather.

DSCN3713

The next thing that struck me was the excessively wavy page edges. It looks as if when the text block was trimmed they used a dull blade or when they were finishing the text block they had a machine problem. I don’t know for sure. I have also noticed a reviewer on a large retail site had the same problem.

DSCN3718

DSCN3752
DSCN3760

After noticing these two very big disappointments, I concluded that this must have been made in China. I opened it up. I looked for the publisher information page and confirmed my suspicions.

DSCN3723

I really hope the publishers of Bibles realize they are dealing with God’s word, not just a retail product.

Those were the two biggest gripes I had about this Bible as far as obvious design and construction goes. I can’t criticize the typeset or layout as it is dictated by the 19th century typeset they chose to utilize. I know some have complained the font to be small. It is a bit on the small side, but overall, not bad.

DSCN3746

You have to remember what you are dealing with, an old typeset and layout, which includes the Apocrypha.
DSCN3750

If you aren’t familiar with it, don’t feel bad. Most people have no idea what it is. It is a collection of non-canonical books the early Church used might have used (kind of like how we use other books in our studies) We don’t use them, because they aren’t inspired. If you are looking for a modern paragraph format Bible with side column references, then buy a modern Bible… That should go without saying. Alas, people are very indiscriminate when shopping sometimes. They can also be woefully ignorant about what they are buying. That is one of the main reasons I write these reviews. ￿ I hope to help shoppers find the perfect Bible for them. Then they can go out and purchase confidently without apprehension.

I opened the case bound Bible to see that even though it isn’t the quality I hoped for, they did at least do a decent job pasting down the corners and the end pages.
DSCN3719

The paper and printing are next. The paper reminded me of cheap newsprint paper in color and texture.
DSCN3729

It was a bit smoother and higher quality than newsprint, but definitely not up the standards of Hendrickson’s competition. The Spine of the Bible was rounded, which is a good thing.
DSCN3716

The binding is sewn, giving it the ability to open flat and stay that way while reading it. The page edges were gilt, even if they were warped like a Ruffle’s potato chip. The ribbon markers were decent.
DSCN3717
DSCN3726

There are decorative head and tail bands. The print seemed consistent, even if it smudged a little. I love some of the Books and Bibles Hendrickson publishes, but this one doesn’t make the cut. If this Bible were only available at the suggested retail price I wouldn’t buy it, but you can pick it up online around the fifty dollar range. In my opinion, even fifty dollars is thirty dollars too much.
To see all the pics make sure to check out my flickr album of this Bible.

KJV Bible–1611 Edition: Genuine Leather, Black

ISBN-13: 9781565631625

Size: 5.25 x 8.25 inches; 8-pt type

Hendrickson’s page

Amazon

Christianbook

Bible Reviews

A Side by Side Comparison of the Oxford NRSV with the Apocrypha and Book of Common Prayer in Black Genuine Leather, to the Cambridge KJV with the Book of Common Prayer in Purple Calfsplit Leather.

DSCN3702

You can look at all of the pictures on my Flickr page. Here is the link for the Cambridge album.  Here is the link for the Oxford album.  I received both Bibles undamaged. They were packed in their own cardboard boxes and were inside retail boxes that were both sturdy enough to be used for storing the Bible in when on the shelf.

DSCN3617

DSCN3554

DSCN3618

DSCN3556

Upon opening the boxes I was impressed with the purple color of the Cambridge Bible. The Cambridge cover was also more supple out of the box. This is due to the Cambridge being covered in calfsplit leather which is split cowhide leather as opposed to the Oxford’s cover which was your typical pigskin leather. The Oxford was ornamented with a gold stamped cross on the front cover as well as a gilt line around the inside perimeter of the cover. Both covers have a perimeter groove pressed into them.

DSCN3701

The Cambridge and the Oxford alike have gold gilt page edges. I thought the two purple ribbon markers were attractive. The Oxford has three yellow/gold ribbon markers that were pretty nice even if they were a bit more narrow. I would have liked to see three ribbon markers in the Cambridge because of the added BCP.

Here is the Cambridge

DSCN3633

Here is the Oxford

DSCN3616

The Oxford was surprisingly smaller than the Cambridge even though it had the Apocrypha and the Cambridge did not. Due to all of the added text there had to be a compromise. I don’t think it was a very wise one. The Biblical text in the NRSV is very small. At 6 pt. it is still legibly printed, but does present a strain for longer reading. I think it would be fine for carrying to Church as long as you bring your reading glasses. If you do have poor vision I would not recommend this Bible for the Bible portion.

DSCN3609

The BCP is perfectly legible being printed in 8 pt. font.

DSCN3586

The Cambridge suffers from the same problem albeit not of necessity in my opinion. Of course I am not privy to all design constraints and I am certain there are reasons for making the Biblical text 6 pt. and the BCP text a very generous 11 pt. I would have liked to see the BCP down to 8 pt. and the KJV up to 8 pt. I think that could have been achieved.

DSCN3685

DSCN3664

Both Bibles have sewn bindings and are case bound. The Cambridge is printed and bound in Italy by L.E.G.O. SpA. Vicenza. It is the KJV Pitt Minion, Reference Second Edition setting.

DSCN3682

That would be a double column, paragraph format layout with references in the center column. The small 6.75 pt. font is clearly and uniformly printed on very good and opaque Bible paper.
DSCN3693

The Book of Common Prayer is mostly single column format. It is printed in large 11 pt. font making it easy to read. It is also printed to the same standards as the rest of the text.

DSCN3678
Both Bibles were designed and had their layouts done by Blue Heron Bookcraft in Battleground Washington.

DSCN3597

When we compare the two Bibles there are some big differences in quality. The Korean printed and bound Oxford uses a less opaque paper that tends to wrinkle, while the Cambridge is very smooth.

Here is the Oxford

DSCN3608

Here is the Cambridge

DSCN3684
The print in the Oxford is not as well inked as the Cambridge. The Oxford is a double column paragraph format with very limited footnotes. It is the NRSV translation. Both Bibles are black letter editions.

DSCN3602
The Oxford does have some gold colored and heavily textured papers utilized for the presentation and family records pages. They look nice, but can be a chore to write on contrasted to the typical Cambridge presentation pages.

DSCN3579
The Book of Common Prayer is mostly single column and printed with large 8 pt. font.

DSCN3589
The Apocrypha is printed the same as the Biblical text.

DSCN3606
Neither have maps or helps in the back. The Cambridge has, “Common Prayer” at the top, “Holy Bible” in the middle and, the Cambridge logo at the foot of the spine stamped in gold. The Oxford has, “The Book of Common Prayer” at the top and, “The Holy Bible” underlined and, “Apocrypha” immediately under it in the middle, and, “Oxford” at the bottom of the spine.

DSCN3698
The Cambridge is a bit larger in length and width, but they are about the same thickness.

The Oxford might be a hair thicker. Both are aesthetically pleasing and pleasant to hold, however the Cambridge is the winner in the tactilely pleasing category. The calfsplit leather just is so much better than the shiny pigskin leather of the Oxford. I honestly thought the Oxford was bonded leather when I opened it. The head and foot bands on the Oxford were not properly glued down either. For quality of assembly I would have to give the Cambridge the win. Here is a look at the inside covers of both. You can see that they are both case bound.

Here is the Cambridge.

DSCN3696

DSCN3637

Here is the Oxford. It has a gilt line around the inside cover.

DSCN3575

DSCN3614
The Cambridge is geared more towards Anglicans and the Oxford is geared more for Episcopalians in my opinion. At least after reading much out of the BCP in each one that is my impression. The Cambridge utilizes the 1662 Book of Common Prayer while the Oxford uses 1979 Book of Common Prayer. If you are looking for an in depth list of what both BCP’s include I’m not going to do that, however I do have pictures of the table on contents pages that have those lists. You can see them on my Flickr page. Click here for the first page of the Cambridge Table of contents. Click here for the second page.  Click here for the first page of the Oxford Table of Contents. Click here for the second page.  The Cambridge is almost twice the price of the Oxford, but in my opinion it is worth it. I also like the KJV more than the NRSV. I am neither Anglican nor Episcopalian so I am not biased one way or another towards one of these Bibles. If you must have an Apocrypha in your volume then you would have to go with the Oxford. Both are sturdy and well made. They should provide years of service… as long as your eyes can take the small text. Make sure to visit the links to the Flickr photo album pages for both Bibles so you can get a good close look at all of the features.

If you are interested in purchasing either one here are some links for you,

Cambridge or Amazon or Christianbook

Oxford or Amazon or Christianbook

Bible Reviews

The Holman HCSB, Deluxe Ultrathin Reference Bible in Black Genuine Top Grain Cowhide, is an Excellent Idea, but Poorly Executed.

DSCN3493

I would love to give this Bible a glowing review. It is a good idea. My favorite size Bibles have been ultrathins. They are generally pretty portable and handy. An ultrathin with, sewn binding, some references, top grain cowhide leather cover, edge lined binding, opaque paper, and legible typeset is a wonderful Bible to have. If done correctly, they could sell them as fast as they could make them. Like I said earlier though, the design needs to be properly executed.  There have been some problems with both review copies I was sent. The first copy arrived with the gold stamping on the spine missing in spots,

DSCN3546

the tail band was sliced, one of the end pages was dog eared, the cover was not glued down to the inside liner well enough, this allowed the pages to get between the liner and cover, and the pages were all stuck together. The gold stamping would have been enough to send this Bible back as it is fairly expensive. The second Bible sent to me to replace the first one has leather debris sandwiched between the cover and the liner, leaving two lumps on the front cover.

DSCN3551

These will cause the cover to wear out and eventually put holes in it. That would have been enough to warrant sending that Bible back as well. Generally, I am very pleased with Holman Bibles. Many of their Bibles are produced in South Korea. This one was produced in China. Almost all of the incidents I’ve had with defects in workmanship or materials, have been with Bibles made in China. It doesn’t seem to matter who the American publisher is, whether it is Lockman, B&H, or Hendrickson when they make Bibles in China the quality control is problematic.

Where Holman stands above some of the other publishers is in their customer service. They have quickly and courteously supplied me with another copy, when I brought the defect to their attention. Some publishers were unwilling to replace defective copies. Lockman has replaced defective copies as well, but this review is of B&H.

If this Bible would have been produced without defects, with a higher quality liner, and end papers, it would have been worth the retail price. I would suggest that B&H stop making this Bible in China, and move the production to someplace with higher quality standards. This would have been a great Bible considering the ambition of the design. It was shipped in a cardboard box with paper packing.

DSCN3491

The retail box inside is a two piece box, that should be retained for storage.

DSCN3497

The Bible inside the box was wrapped in black construction paper to protect it during shipping. The cover is supposed to be top grain cowhide leather. It does feel very soft,

DSCN3500

but it has been pared pretty thin.

DSCN3499

I don’t know if Holman supplied the leather or allowed the Chinese binder to provide the leather. The liner looks like a synthetic material. It doesn’t glue well to the hide cover. The end papers are very thin as well. This might have been done to increase the flexibility of this Bible given that it is edge lined bound and not case bound. I appreciate what they were attempting to do, but the end papers just came off as cheap. I love when a Bible has a genuine, high quality hide as a cover. The smell and feel of a genuine hide, not to mention the durability, ensure many years of use. Combine that with a flexible sewn binding, and you have an easy opening Bible that lies flat on your table, or can be wrapped around itself, to be held in one hand for easy reading.

The line matching helps to keep the text legible in conjunction with the uniform printing and ink consistency.

DSCN3526

This is a double column paragraph format, red letter edition Bible.

DSCN3530

There is an oddity that puzzles me. They printed the book names and chapters on the bottom of the page, instead of at the top where it typically is located. It makes you pause for a moment when trying to turn to a specific scripture.  Chances are good that I could have been sent a Bible with zero defects and my review would have been extolling the virtues of this great little Bible.  Chances are, you might order it and receive a good copy.  I just happened to get tow in a row with defects.  The good news, is that Holman will make it right if you get a bad one.  If you really want an HCSB in ultrathin that is edge lined and covered with top grain leather, this is about one of your only choices.

Make sure to check out all of the pictures I took of this Bible and its replacement on my flickr page.

9781586404314

Apologetics · Theology

You Can’t Sell What’s Not Yours!

Deal-Devil-Dude-e1383095467983

I’m sure you have all read a story, seen a movie, or television show, where the plot revolves around the main character selling his soul to the devil by signing some contract. Usually it is for fame, fortune, power over enemies, or to get the girl. Come to think of it, usually it is a combination of those things. Growing up in America during the 80’s, freedom was the centerpiece of what it meant to be an American. I never felt more free than when I was about 12 years old. I was old enough to go anywhere I wanted, as far as my bike could take me, and young enough to not have the responsibilities of taking care of myself or others. I would ride my bike to, “Black’s Bridge” and play by the river. I would take my BB gun and shoot dragon flies, or whatever else would sit still long enough. My cousin and I would catch snakes and keep them in a 5 gallon bucket, only to dump them in my mom’s bed while she slept. If I had to come up with a time in my life where I felt free, that would be it. If you wanted to be a patriotic little man, you needed freedom.

As I grew I started to feel the bands of oppression tighten around me. I needed a job. I had to pay my bills. I married a woman who had two small sons. I needed a better job. I had to be a good role model. I needed to teach the boys how to be good men. My wife and I had two daughters, so I had to be more tender and help my wife help them. I had to keep my marriage strong. No time for difficulties at work. Appliances wear out and break. Everything costs money. Unexpected surgeries send us into debt. Life starts choking the feeling of freedom away pretty quick.

I found out that the laws were overly restrictive as well.  I still don’t understand how property taxes can be legal.  I also don’t understand the legal requirement to have a concealed permit to carry a firearm.  Apparently we now aren’t free to practice our religion either.  Bake a cake or get shut down.  While babies are being denied their freedom by being aborted.  We really aren’t free in America.

Only when I started thinking spiritually about it did it start to make more sense. As a young man I was Arminian and slightly Pentecostal in my theology. I had no problem with thinking a person could sell their soul to the devil. It was theirs after all. Of course I thought it was wrong to do so, but theoretically, it could happen. I also had the sense that it was impossible, niggling at the recesses of my mind. Later in life, as God worked in my sanctification, He brought me into a fuller understanding of my sinfulness and His holiness. This in conjunction with learning more about soteriology lead me to understand that I am not my own. In fact, no human being owns themselves. We are all created by God for His glory.

Now the premise of selling your soul to the devil just seems ludicrous. You simply can’t sell what you have no rights to. God has the authority.  The problem here is that my pre-conversion soul is already a slave to sin nature, because of the fall. The devil doesn’t have to buy it. It is fallen from the start.  That doesn’t mean the devil owns it.  He is a fallen creature too.

Not to mention, the devil doesn’t have the means to purchase a single soul, nor does he have the authority to purchase one. He is a creature himself. He is under the same authority we are. Theoretically, his only purpose for purchasing a soul would be to rend it from the saving hands of Christ. Since it isn’t possible for God to lose even one of the elect, this is not a concern.

If souls could be bought and sold, we as fallen creatures would make a market out of it for sordid profit, to be sure. Ignoble and greedy, we would make slaves of souls. God in His sovereignty and providence has ensured that won’t happen. We do however; need to be rescued from the slavery that we are in before conversion, the bondage of the soul to sin. God in His sovereignty made man. He made him in full knowledge that he would fall when tempted. He made man, knowing who He would save from sin and who He would not. He made man, knowing that He would curse his progeny for the original sin, with death. All people born after the fall are born as slaves to sin because of the fall. We are all sinners and dead spiritually.

The Holy Spirit makes the elect alive according to the will of the Father, so that we can sense our sin and need. It becomes real to us. In this conviction, the elect seek reconciliation with God. In the newness of life they are driven, compelled, and ravenous, for relief of the condition of condemnation. The knowledge of our own personal sin is the impetus that drives us to the foot of the cross.

The same God who made us, who knew that we would be sinners, also made a way for us to glorify Him according to His sovereign decree. God in the second personage of the Trinity put on flesh at the incarnation, being born of a virgin, by the work of the Holy Spirit, according to the will of the Father, Christ Jesus, our Passover lamb became the vessel for the wrath of God that our sins warrant. He in obedience to the Father suffered the very wrath of God, that we deserve upon the cross, to justify us. The penalty being paid by the one who was innocent, paying the penalty for the guilty who justly deserve it. All of this was planned out from the very beginning.

I hope we can see that it is ludicrous to think for a moment that our souls are our own, and free to sell. The devil is just another creature and your soul is already a slave to sin. Our only hope is to recognize our need for a redeemer. Only God can fathom the depths of our debt. We cannot rightly perceive how sinful we are. He alone can justly account the measure of wrath we deserve and He alone can atone. So don’t delay. If God has convicted you of your sin, repent of it and believe upon Jesus’ work on the cross for your justification. Pray that God will redeem your soul from sin and you will be His for eternity.  Better to belong to God than be able to sell your soul for any worldly gain.