Theology

To Live is Christ.

Philippians 1:21-30

To Live Is Christ

      “21For to me, to live is Christ and to die is gain. 22But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. 23But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; 24yet to remain on in the flesh is more necessary for your sake. 25Convinced of this, I know that I will remain and continue with you all for your progress and joy in the faith,26so that your proud confidence in me may abound in Christ Jesus through my coming to you again.

      27Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel; 28in no way alarmed by your opponents—which is a sign of destruction for them, but of salvation for you, and that too, from God. 29For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake, 30experiencing the same conflict which you saw in me, and now hear to be in me.”

Paul, while in prison for preaching Christ crucified, wrote this for the Church in Philippi, “For to me, to live is Christ.” Then in v.22 explains what that means, “if I am to live on in the flesh, this will mean fruitful labor for me;” His life was for the glory of God.  He was living, and working to produce fruit.  We know this to mean increasing the Kingdom of God by means of the gospel of Christ, the preaching of the word of God, and the teaching of the word of God. Paul had reason to want to depart this life.  He says, “I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better;” Consider from 2 Corinthians 11 how he was suffering for the gospel, and how even now he is imprisoned for it.  “…in far more labors, in far more imprisonments, beaten times without number, often in danger of death. 24Five times I received from the Jews thirty-nine lashes. 25Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. 26I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; 27I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. 28Apart from such external things, there is the daily pressure on me of concern for all the churches…”  This was from Paul after being criticized over his Apostleship by the Jewish believers who were welcoming false apostles, but were opposed to Paul due in part to his lack of eloquence.  Paul had suffered for his Lord.  Jesus was His master, and he loved Him.  For him to stay and work was fine, but you can truly understand why he would also want to be with his merciful God.  Paul instructs the Church in Philippi to, “…conduct yourselves in a manner worthy of the gospel of Christ…” in v. 25 and explains why in v. 26, “so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with on mind striving together for the faith of the gospel; in no way alarmed by your opponents—which is a sign of destruction for the, but of salvation for you, and that too, from God…” As the Church today, we should also follow Paul’s instructions to conduct ourselves in a manner worthy of the gospel of Christ.  In our testimony to the lost, as we live it out, If it be God’s will, they will also see that we have been, “granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake,”  If we suffer for Christ’s sake we will share in the suffering of our brother Paul as well as our Lord Christ Jesus, and all martyrs, to this age and beyond until the return of Christ.  Maranatha!