The Puritan, Richard Baxter Was Blunt, and Correct. Chapter 1, Section 2, Subsection 8, from the Book, “The Reformed Pastor.”

The success of your labours materially depends on your taking heed to yourselves. pg 80

(3) Do you think it is a likely thing, that he will fight against Satan with all his might, who is himself a servant to Satan? Will he do any great harm to the kingdom of the devil, who is himself a member and a subject of that kingdom? Will he be true to Christ who is in covenant with his enemy? Now, this is the case of all unsanctified men, of whatever rank or profession they be. They are the servants of Satan, and the subjects of his kingdom; it is he that rules in their hearts; and are they like to be true to Christ that are ruled by the devil? What prince will choose the friends and servants of his enemy to lead his armies in war against him?
This is it that has made so many preachers of the gospel to be enemies to the work of the gospel which they preach. No wonder if such deride the holy obedience of the faithful; and if while they take on them to preach a holy life, they cast reproaches, on them that practice it! O how many such traitors have been in the Church of Christ in all ages, who have done more against him, under his colors, than they could have done in the open field! They speak well of Christ and of godliness in the general, and yet slyly do what they can to bring them into disgrace, and make men believe that those who set themselves to seek God with all their hearts are a company of enthusiasts or hypocrites. And when they cannot for shame speak that way in the pulpit, they will do it in private among their acquaintance. Alas! how many such wolves have been set over the sheep! If there was a traitor among the twelve in Christ’s family, no wonder if there be many now. It cannot be expected that a slave of Satan, “whose god is his belly, and who minds earthly things,” should be any better than “an enemy to the cross of Christ (Php_3:18).” What though he live civilly, and preach plausibly, and maintain outwardly a profession of religion? He may be as fast in the devil’s snares, by worldliness, pride, a secret distaste of diligent godliness, or by an unsound heart that is not rooted in the faith, nor unreservedly devoted to Christ, as others are by drunkenness, uncleanness, and similar disgraceful sins. Publicans and harlots do sooner enter heaven than Pharisees, because they are sooner convinced of their sin and misery (Mat_21:31).
And, though many of these men may seem excellent preachers, and may cry down sin as loudly as others, yet it is all but an affected fervency, and too commonly but a mere useless bawling; for he who cherishes sin in his own heart does never fall upon it in good earnest in others. I know, indeed, that a wicked man may be more willing of the reformation of others than of his own, and hence may show a kind of earnestness in dissuading them from their evil ways; because he can preach against sin at an easier rate than he can forsake it, and another man’s reformation may consist with his own enjoyment of his lusts. And, therefore, many a wicked minister or parent may be earnest with their people or children to amend, because they lose not their own sinful profits or pleasures by another’s reformation, nor does it call them to that self–denial which their own does. But yet for all this, there is none of that zeal, resolution, and diligence, which are found in all that are true to Christ. They set not against sin as the enemy of Christ, and as that which endangers their people’s souls. A traitorous commander, that shoots nothing against the enemy but powder, may cause his guns to make as great a sound or report as those that are loaded with bullets; but he does no hurt to the enemy. So one of these men may speak as loudly, and mouth it with an affected fervency, but he seldom does any great execution against sin and Satan.
No man can fight well, but where he hates, or is very angry; much less against them whom he loves, and loves above all. Every unrenewed man is so far from hating sin to purpose, that it is his dearest treasure. Hence you may see, that an unsanctified man, who loves the enemy, is very unfit to be a leader in Christ’s army; and to draw others to renounce the world and the flesh, seeing he cleaves to them himself as his chief good.


Q. What kind of sick, depraved, ghoulish, satanic, mind would think it reasonable to sell chopped up human babies?

A. The kind that we had before God so mercifully saved us.

Ouch! I know it stings, but what do we expect? Do we actually expect the unregenerate to think, feel, act, as regenerate? I mean… come on. We need to remember how darkened and depraved our reasoning was before we were saved, so we can relate to the unsaved. We need to see them as people in need. Paul said he was the Chief of Sinner. He hunted Christians to jail them and kill them. Before our conversion each and every one of us was just as depraved as many of the people we are surprised by. I was disgusting in my sins, yet God saved me according to His sovereign will by His grace. God actively restrains humans from being as evil as they potentially could be. This is called common grace. It might not seem like it, but He does. Without His restraint, we would, each one of us, be worse than Hitler. So when lost people do ghoulish things it shouldn’t surprise us. We should be aghast. We should be overcome with grief. We should be so moved that we do something. Not just moved to talk about it for a couple of weeks and then move on to the next scandal, but rather moved to God glorifying action.
So, what should we do? What should Christians do in the face of abortion? First, we pray. We pray to God for strength, wisdom, and compassion. We pray for Him to bless our efforts in witnessing to the lost who are working at the clinics or there to get an abortion. We pray for God to save them, for their hearts to be changed in the second birth. Second, we ask our Pastors and Elders for permission and instruction before we go. Third, we go as an organized group to preach the gospel, listen to their heartfelt cries, share the truth in love, offer them any assistance we have available, and we serve them in humility.
What we don’t do is another thing we should address. We don’t get into screaming matches. We don’t go to argue with, “those people.” We don’t go to argue with the police. We don’t go to get arrested. (If we are doing what we should be and we get arrested that is fine.) We don’t go to win a debate. If we act in a way that is disgraceful we are effectively ruining our witness and defiling the worth of the cross with our actions.
What’ at stake? Think about it. Human lives are at stake. People made in the image of God for His glory are being ruthlessly murdered and mutilated. We know what we can do. Are we going to do it? I hope so. I hope I will be faithful. It is one thing for me to sit at a keyboard and write about it. It is another to actually get out and do something about it. That is my prayer, that we will get out and do the work that is our good work prepared for us before time.